(HebDelitzsch)
הֵן הָיָה גַּם־לַבְּרִית הָרִאשׁוֹנָה מִשְׁפְּטֵי הָעֲבוֹדָה וּמִקְדָּשׁ אַרְצִי׃
Now even the
first covenant had aregulations for
divine worship and
bthe
earthly sanctuary.
(HebDelitzsch)
כִּי־הוּקַם הַמִּשְׁכָּן הַחִיצוֹן אֲשֶׁר־בּוֹ הַמְּנוֹרָה וְהַשֻּׁלְחָן וּמַעֲרֶכֶת הַלֶּחֶם וְהוּא נִקְרָא קֹדֶשׁ׃
For
ca
▼tabernacle was
equipped, the
▼outer sanctuary, in
which were fthe
lampstand,
gthe
table, and
hthe
▼▼Lit
loaves of presentation sacred bread;
this is
called the
Holy Place.
(HebDelitzsch)
וּמִבֵּית לַפָּרֹכֶת הַשֵּׁנִית מִשְׁכָּן הַנִּקְרָא קֹדֶשׁ הַקֳּדָשִׁים׃
Behind jthe
second veil there was a
▼tabernacle which is
called the
lMost Holy Place,
(HebDelitzsch)
אֲשֶׁר־לוֹ מִזְבַּח הַזָּהָב לִקְטֹרֶת וַאֲרוֹן הַבְּרִית מְצֻפֶּה זָהָב כֻּלּוֹ וּבוֹ צִנְצֶנֶת זָהָב אֲשֶׁר הַמָּן בְּתוֹכָהּ וּמַטֵּה אַהֲרֹן אֲשֶׁר פָּרַח וְלוּחוֹת הַבְּרִית׃
having a
golden ▼ naltar of incense and
othe
ark of the
covenant covered on
all sides with
gold, in
which was
pa
golden jar holding the
manna,
qAaron’s staff which
budded, and
rthe
tablets of the
covenant;
(HebDelitzsch)
וּמִמַּעַל לוֹ כְּרוּבֵי הַכָּבוֹד הַסֹּכְכִים עַל־הַכַּפֹּרֶת לֹא נְדַבֵּר כָּעֵת עַל־כָּל־אֶחָד מֵהֶם בִּפְרָט׃
and
above it
were the
scherubim of
glory tovershadowing the
▼▼Also called
mercy seat; i.e., where blood was sprinkled on the Day of Atonement
atoning cover; but
about these things we
cannot now speak in
detail.
(HebDelitzsch)
וְאַחֲרֵי שֶׁהוּכְנוּ אֵלֶּה כָּכָה בָּאוּ הַכֹּהֲנִים תָּמִיד אֶל־הַמִּשְׁכָּן הַחִיצוֹן לַעֲבֹד שָׁם אֶת־עֲבוֹדָתָם׃
Now when
these things have been
so prepared, the
priests vare
continually entering the
▼outer ▼tabernacle,
performing the
divine worship,
(HebDelitzsch)
וְאֶל־הַמִּשְׁכָּן אֲשֶׁר לִפְנִים מִמֶּנּוּ בָּא שָׁמָּה הַכֹּהֵן הַגָּדוֹל לְבַדּוֹ פַּעַם אַחַת בַּשָּׁנָה לֹא בִבְלִי־דָם אֲשֶׁר יַקְרִיב בְּעַד נַפְשׁוֹ וּבְעַד שִׁגְגוֹת הָעָם׃
but into
ythe
second,
only zthe
high priest enters aaonce a
year,
abnot
without taking blood which he
acoffers for
himself and for the
▼▼Lit
ignorance of the people aesins of the
people committed in ignorance.
(HebDelitzsch)
וְרוּחַ הַקֹּדֶשׁ מוֹדִיעַ בָּזֹאת כִּי לֹא־נִגְלָה הַדֶּרֶךְ אֶל־הַקֹּדֶשׁ כָּל הַיָּמִים אֲשֶׁר הַמִּשְׁכָּן הַחִיצוֹן יֶשׁ־לוֹ לַעֲמֹד׃
afThe
Holy Spirit is signifying this,
agthat the
way into the
holy place has not
yet been
disclosed while the
▼outer tabernacle is
still standing,
(HebDelitzsch)
וְהוּא מָשָׁל עַל־הָעֵת הַהֹוָה אֲשֶׁר בָּהּ מַקְרִיבִים מְנָחוֹת וּזְבָחִים אֲשֶׁר לֹא־יוּכְלוּ לְהַשְׁלִים אֶת־לְבַב הָעֹבֵד׃
which is a
symbol for the
present time.
Accordingly aiboth gifts and
sacrifices are
offered which
ajcannot make the
worshiper perfect in
conscience,
(HebDelitzsch)
אַךְ־מִשְׁפְּטֵי הַגּוּף הֵמָּה עִם־הַמַּאֲכָלוֹת וְהַמַּשְׁקִים וְהַטְּבִילוֹת הַשֹּׁנוֹת אֲשֶׁר הוּשְׂמוּ עַד־עֵת הַתִּקּוּן׃
since they
relate only to
akfood,
aldrink, and
various amwashings,
anregulations for the
▼body imposed until apa
time of
reformation.
(HebDelitzsch)
אֲבָל הַמָּשִׁיחַ בְּבֹאוֹ לִהְיוֹת כֹּהֵן גָּדוֹל לַטֹּבוֹת הָעֲתִידוֹת עָבַר בְּתוֹךְ הַמִּשְׁכָּן הַמְעֻלֶּה בִּגְדֻלָּה וּשְׁלֵמוּת אֲשֶׁר לֹא־נַעֲשָׂה בְיָדַיִם כְּלוֹמַר אֲשֶׁר אֵינֶנּוּ בִּכְלַל הַבְּרִיאָה הַזֹּאת׃
But when
Christ appeared as a
aqhigh priest of the
argood things ▼having
come,
He entered through atthe
greater and
more perfect ▼tabernacle,
avnot
made by hands, that is,
awnot of
this creation;
(HebDelitzsch)
גַּם לֹא־בָא בְּדַם שְׂעִירִים וַעֲגָלִים אֶלָּא בְּדַם־נַפְשׁוֹ בָּא בְּפַעַם־אַחַת אֶל־הַקֹּדֶשׁ פְּנִימָה וַיִּמְצָא גְּאֻלַּת עוֹלָם׃
and not
through axthe
blood of
goats and
calves, but
aythrough His
own blood, He
azentered the
holy place baonce for all time, ▼having
obtained bceternal redemption.
(HebDelitzsch)
כִּי אִם־דַּם הַפָּרִים וְהַשְּׂעִירִים וְאֵפֶר הַפָּרָה אֲשֶׁר יֻזֶּה עַל־הַטְּמֵאִים יְקַדְּשֵׁם לְטָהֳרַת גּוּפָם׃
For
if bdthe
blood of
goats and
bulls, and
bethe
▼▼I.e., ashes mixed in water
ashes of a
heifer sprinkling those who have been
defiled,
sanctify for the
▼cleansing of the
flesh,
(HebDelitzsch)
אַף כִּי־דַם הַמָּשִׁיחַ אֲשֶׁר־הִקְרִיב אֶת־עַצְמוֹ לֵאלֹהִים בְּרוּחַ נִצְחִי וּבְלִי־מוּם יְטַהֵר לְבַבְכֶם מִמַּעֲשֵׂי מָוֶת לַעֲבֹד אֶת־אֱלֹהִים חַיִּים׃
how much more will
bhthe
blood of
Christ,
who through ▼ bjthe
eternal Spirit bkoffered Himself without blemish to
God,
blcleanse your
conscience from
bmdead works to
serve bnthe
living God?
(HebDelitzsch)
וּבַעֲבוּר זֹאת הוּא גַם־מֵלִיץ לִבְרִית חֲדָשָׁה לְמַעַן אֲשֶׁר־יִירְשׁוּ הַמְקֹרָאִים אֶת־הַבְטָחַת נַחֲלַת עוֹלָם אַחֲרֵי אֲשֶׁר־מֵת לִפְדּוֹת מִן־הַפְּשָׁעִים אֲשֶׁר נַעֲשֹוּ תַּחַת הַבְּרִית הָרִאשׁוֹנָה׃
For
this reason boHe is the
bpmediator of a
bqnew covenant,
so that, since a
death has
taken place for the
redemption of the
violations that were
committed under the
first covenant,
those who have been
brcalled may
bsreceive the
promise of
btthe
eternal inheritance.
(HebDelitzsch)
כִּי בִמְקוֹם שֶׁיֵּשׁ צַוָּאָה צָרִיךְ לָדַעַת מוֹת מְקִימָהּ׃
For
where there is a
▼covenant, there must of
necessity ▼be the
death of the one who
made it.
(HebDelitzsch)
כִּי רַק־בְּמוֹת הַמֵּת תִּכּוֹן צַוָּאָה וְאֵינֶנָּה בְתָקְפָּהּ בְּעוֹד מְקִימָהּ בַּחַיִּים׃
For a
▼covenant is
valid only when
people are dead,
▼▼One early ms
for is it then...lives? for it is
never in force while the one who
made it
lives.
(HebDelitzsch)
לָכֵן גַּם־הָרִאשׁוֹנָה לֹא חֻנְּכָה בְּלֹא־דָם׃
Therefore even the
first covenant was not
inaugurated without blood.
(HebDelitzsch)
כִּי כְּכַלּוֹת משֶׁה לְהַגִּיד לְכָל־הָעָם אֶת־כָּל־הַמִּצְוֺת כַּתּוֹרָה לָקַח דַּם הָעֲגָלִים וְהַשְּׂעִירִים עִם־מַיִם וְתוֹלַעַת שָׁנִי וְאֵזוֹב וַיִּזְרֹק עַל־הַסֵּפֶר וְעַל כָּל־הָעָם׃
For when
every commandment had been
byspoken by
Moses to
all the
people according to the
Law,
bzhe
took the
cablood of the
calves and the
goats, with
cbwater and
scarlet wool and
hyssop, and
sprinkled both ccthe
book itself and
all the
people,
(HebDelitzsch)
וַיֹּאמַר הִנֵּה דַם־הַבְּרִית אֲשֶׁר צִוָּה אֱלֹהִים אֲלֵיכֶם׃
saying, “
cdT
his is the blood of the covenant which G
od commanded you.”
(HebDelitzsch)
וְכֵן הִזָּה מִן־הַדָּם עַל־הַמִּשְׁכָּן וְעַל כָּל־כְּלֵי הַשָּׁרֵת׃
And in the
same way he
cesprinkled both the
▼tabernacle and
all the
vessels of the
ministry with the
blood.
(HebDelitzsch)
וְכִמְעַט הַכֹּל יְטֹהַר בַּדָּם עַל־פִּי הַתּוֹרָה וְאֵין כַּפָּרָה בְּלִי־שְׁפִיכַת דָּם׃
And
cgalmost all things are
cleansed with
blood,
according to the
Law, and
chwithout the
shedding of blood there is
no forgiveness.
(HebDelitzsch)
לָכֵן דִּמְיוֹנֵי הַדְּבָרִים שֶׁבַּשָּׁמַיִם בְּעַצְמָם צְרִיכִים לְהִטָּהֵר בָּאֵלֶּה וְהַדְּבָרִים שֶׁבַּשָּׁמַיִם בְּעַצְמָם צְרִיכִים לְהִטָּהֵר בִּזְבָחִים טוֹבִים מֵאֵלֶּה׃
Therefore it was
necessary for the
cicopies of the things in the
heavens to be
cleansed with
these things, but
cjthe
heavenly things themselves with
better sacrifices than these.
(HebDelitzsch)
כִּי הַמָּשִׁיחַ לֹא־בָא אֶל־הַקֹּדֶשׁ הַנַּעֲשֶׂה בְיָדַיִם שֶׁהוּא רַק־דְּמוּת הָאֲמִתִּי כִּי אִם־בָּא אֶל־עֶצֶם הַשָּׁמַיִם לֵרָאוֹת עַתָּה בַעֲדֵנוּ אֶת־פְּנֵי הָאֱלֹהִים׃
For
Christ ckdid not
enter a
holy place made by hands, a
mere copy of
clthe
true one, but into
cmheaven itself,
now cnto
appear in the
presence of
God for us;
(HebDelitzsch)
אַף־לֹא לְהַקְרִיב אֶת־נַפְשׁוֹ פְּעָמִים רַבּוֹת כַּכֹּהֵן הַגָּדוֹל אֲשֶׁר־בָּא שָׁנָה בְשָׁנָה אֶל־הַקֹּדֶשׁ בְּדַם אֲחֵרִים׃
nor was it that He would
offer Himself often, as
cothe
high priest enters cpthe
Holy Place cqyear by
year with
blood that is not his
own.
(HebDelitzsch)
כִּי אִם־כֵּן הוּא הֲלֹא הָיָה־לוֹ לֵעָנוֹת פְּעָמִים רַבּוֹת מֵרֵאשִׁית הָעוֹלָם וְעַתָּה בְּקֵץ הָעִתִּים נִגְלָה בְּפַעַם אַחַת כְּדֵי־לְבַטֵּל אֶת־הַחֵטְא בְּזֶבַח נַפְשׁוֹ׃
Otherwise, He would have
needed to
suffer often since crthe
foundation of the
world; but
now csonce at
ctthe
consummation of the
ages He has been
curevealed to
put away sin ▼ cwby the
sacrifice of
Himself.
(HebDelitzsch)
וְכַאֲשֶׁר נִגְזַר עַל־בְּנֵי אָדָם פַּעַם אַחַת הַמָּוֶת וְאַחֲרָיו הַדִּין׃
And
just as
cxit is
destined for
people to
die once, and
after this cycomes judgment,
(HebDelitzsch)
כֵּן־הֻקְרַב הַמָּשִׁיחַ פַּעַם אַחַת לְמַעַן שְׂאֵת חֲטָאֵי רַבִּים וּפַעַם שֵׁנִית יֵרָאֶה בְלִי־חֵטְא לִישׁוּעָה לַמְחַכִּים לוֹ׃
so Christ also, having been
czoffered once to
dabear the
sins of
many, will
appear dba
second time for
dcsalvation ddwithout reference to sin, to
those who
deeagerly await Him.
