(HebDelitzsch)
מֵאַיִן הַמִּלְחָמוֹת וְהַמְּדָנִים אֲשֶׁר בֵּינֵיכֶם הֲלֹא מִתּוֹךְ הַתַּאֲוֺת הַמִּתְגָּרוֹת בְּאֵבָרֵיכֶם׃
▼▼Lit
From where wars and from where fightings What is the
source of
quarrels and
bconflicts among you?
▼▼Lit Are they
not from here, from your
Is the
source not your
pleasures that
wage dwar in
▼your body’s
parts?
(HebDelitzsch)
אַתֶּם מִתְאַוִּים וְאֵין לָכֶם תְּרַצְּחוּ וּתְקַנְאוּ וְהַשֵּׂג לֹא תַשִּׂיגוּ תָּרִיבוּ וְתִלָּחֲמוּ וְאֵין לָכֶם יַעַן אֲשֶׁר לֹא־הִתְפַּלַּלְתֶּם׃
You
lust and do not
have,
so you
fcommit murder. And you
are envious and
cannot obtain,
so you
fight and
quarrel. You do not
have because you do not
ask.
(HebDelitzsch)
הֵן אַתֶּם מְבַקְשִׁים וְאֵינְכֶם מְקַבְּלִים עַל־אֲשֶׁר תִּתְפַּלְלוּ בְרָעָה לְמַעַן תְּבַלּוּ בְּתַאֲוֺתֵיכֶם׃
You
ask and
gdo not
receive,
because you
ask ▼with the
wrong motives,
so that you may
spend what you request ▼on your
pleasures.
(HebDelitzsch)
הַנֹּאֲפִים וְהַמְנָאֲפוֹת הֲלֹא יְדַעְתֶּם כִּי־אַהֲבַת הָעוֹלָם אֵיבַת אֱלֹהִים הִיא וְעַתָּה הֶחָפֵץ לִהְיוֹת אֹהֵב הָעוֹלָם יִהְיֶה אֹיֵב לֵאלֹהִים׃
You
jadulteresses, do you not
know that
friendship with
kthe
world is
lhostility toward
God?
mTherefore whoever wants to be a
friend of the
world makes himself an
enemy of
God.
(HebDelitzsch)
אוֹ הַתְדַמּוּ בְנַפְשְׁכֶם כִּי לָרִיק אָמַר הַכָּתוּב בְּקִנְאָה יִתְאַוֶּה לָרוּחַ הַשֹּׁכֵן בְּקִרְבֵּנוּ׃
Or do you
think that the
Scripture nsays to no purpose, “
▼▼Or
The spirit which He has made to dwell in us lusts with envy He
▼jealously desires qthe
Spirit whom He has
made to dwell in us”?
(HebDelitzsch)
וְגַם יַגְדִּיל לָתֶת־חֵן עַל־כֵּן אוֹמֵר אֱלֹהִים לַלֵּצִים יָלִיץ וְלָעֲנָוִים יִתֶּן־חֵן׃
But
rHe
gives a
greater grace.
Therefore it says, “
sG
od is opposed to the proud,
but gives grace to the humble.”
(HebDelitzsch)
לָכֵן הִכָּנְעוּ לֵאלֹהִים הִתְיַצְּבוּ נֶגֶד הַשָּׂטָן וְיִבְרַח מִפְּנֵיכֶם׃
tSubmit therefore to
God. But
▼ vresist the
devil, and he will
flee from you.
(HebDelitzsch)
קִרְבוּ לֵאלֹהִים וְיִקְרַב אֲלֵיכֶם רַחֲצוּ יְדֵיכֶם הַחַטָּאִים טַהֲרוּ לְבַבְכֶם חֲלוּקֵי הַלֵּבָב׃
wCome close to
God and He will
come close to you.
xCleanse your hands, you
sinners; and
ypurify your hearts, you
▼ aadouble-minded.
(HebDelitzsch)
הִתְעַנּוּ וְהִתְאַבְּלוּ וּבְכוּ שְׂחָקְכֶם יֵהָפֵךְ לְאֵבֶל וְשִׂמְחַתְכֶם לְיָגוֹן׃
abBe
miserable, and
mourn, and
weep; let your
laughter be
turned into
mourning, and your
joy into
gloom.
(HebDelitzsch)
הִכָּנְעוּ לִפְנֵי יְהוָֹה וְהוּא יָרִים אֶתְכֶם׃
acHumble yourselves
in the presence of the
Lord, and He will
exalt you.
(HebDelitzsch)
אַחַי אַל־תְּחָרְפוּ אִישׁ אֶת־רֵעֵהוּ הַמְחָרֵף אֶת־רֵעֵהוּ וְדָן אֶת־אָחִיו הוּא מְחָרֵף אֶת־הַתּוֹרָה וְדָן אֶת־הַתּוֹרָה וְאִם־תָּדִין אֶת־הַתּוֹרָה אֵינְךָ עֹשֵׂה הַתּוֹרָה כִּי אִם־שֹׁפְטָהּ׃
adDo not
speak against one another,
aebrothers and sisters. The one who
speaks against a
brother or sister, or afjudges his
brother or sister, speaks against agthe
law and
judges the
law; but
if you
judge the
law, you are not
aha
doer of the
law but a
judge of it.
(HebDelitzsch)
אֶחָד הוּא הַמְחֹקֵק וְהַשֹּׁפֵט אֲשֶׁר יָכוֹל לְהוֹשִׁיעַ וּלְאַבֵּד וּמִי אַתָּה כִּי תָדִין אֶת־עֲמִיתֶךָ׃
There is
only one aiLawgiver and
Judge, the One who is
ajable to
save and to
destroy; but
akwho are you,
▼judging your
neighbor?
(HebDelitzsch)
הוֹי הָאֹמְרִים נֵלְכָה הַיּוֹם וּמָחָר לְעִיר פְּלוֹנִית אַלְמוֹנִית וְנַעֲשֶׂה־שָּׁם שָׁנָה אַחַת לִסְחֹר בָּהּ וּלְהַרְבּוֹת רֶוַח׃
amCome now, you who
say, “
anToday or tomorrow we will
go to
such and
such a
city, and
spend a
year there and
engage in business and
make a profit.”
(HebDelitzsch)
וְלֹא תֵדְעוּ מַה־יֵּלֵד יוֹם מָחָר כִּי מֶה חַיֵּיכֶם עָשָׁן הֵם אֲשֶׁר נִרְאָה כִּמְעַט־רֶגַע וְאַחַר כָּלָה וַיֵּלַךְ׃
▼Yet you do not
know ▼▼Or
what will happen
tomorrow. What kind of life is yours? what your
life will be like
tomorrow.
aqFor you are
just a
vapor that
appears for a
little while, and
then vanishes away.
(HebDelitzsch)
תַּחַת אֲשֶׁר תֹּאמְרוּ אִם־יִרְצֶה יְהוָֹה וְנִחְיֶה נַעֲשֶׂה כָּזֹה וְכָזֶה׃
▼▼Lit
Instead of your saying Instead,
you ought to
say, “
asIf the
Lord wills, we will
live and
also do this or that.”
(HebDelitzsch)
עַתָּה תִּתְגָּאוּ בְּפַחֲזוּתְכֶם וְכָל־גַּאֲוָה אֲשֶׁר כָּזֹאת רָעָה הִיא׃
But as it is, you
boast in your
▼arrogance;
auall such boasting is
evil.
(HebDelitzsch)
לָכֵן הַיּוֹדֵעַ לַעֲשׂוֹת הַטּוֹב וְלֹא יַעֲשֶׂנּוּ וְהָיָה בוֹ חֵטְא׃
So avfor one who
knows the ▼right thing to
do and
does not
do it, for him it is
sin.
