(HebDelitzsch)
וַיֵּצֵא יֵשׁוּעַ מִן־הַמִּקְדָּשׁ לָלֶכֶת לְדַרְכּוֹ וַיִּגְּשׁוּ תַּלְמִידָיו לְהַרְאוֹתוֹ אֶת־בִּנְיְנֵי הַמִּקְדָּשׁ׃
aJesus bleft the
temple area and was
going on His way ▼when His
disciples came up to
point out the
temple buildings to Him.
(HebDelitzsch)
וַיַּעַן יֵשׁוּעַ וַיֹּאמֶר אֲלֵיהֶם הַרְאִיתֶם אֶת־כָּל־אֵלֶּה אָמֵן אֹמֵר אֲנִי לָכֶם לֹא־תִשָּׁאֵר פֹּה אֶבֶן עַל־אֶבֶן אֲשֶׁר לֹא תִתְפָּרָק׃
But He
responded and
said to them,
“Do you not see all these things? Truly I say to you, dnot one stone here will be left upon another, which will not be torn down.”
(HebDelitzsch)
וַיֵּשֵׁב עַל־הַר הַזֵּיתִים וַיִּגְּשׁוּ אֵלָיו הַתַּלְמִידִים לְבַדָּם וַיֹּאמְרוּ אֱמָר־נָא לָנוּ מָתַי תִּהְיֶה זֹאת וּמַה־הוּא אוֹת בּוֹאֲךָ וְאוֹת קֵץ הָעוֹלָם׃
And as He was
sitting on
ethe
Mount of
Olives, the
disciples came to Him
privately,
saying, “
Tell us,
when will
these things happen, and
what will be the
sign of
fYour
coming, and of the
▼end of the
age?”
(HebDelitzsch)
וַיַּעַן יֵשׁוּעַ וַיֹּאמֶר לָהֶם רְאוּ פֶּן־יַתְעֶה אֶתְכֶם אִישׁ׃
And
Jesus answered and
said to them,
“ hSee to it that no one ▼misleads you.
(HebDelitzsch)
כִּי רַבִּים יָבֹאוּ בִּשְׁמִי לֵאמֹר אֲנִי הוּא הַמָּשִׁיחַ וְהִתְעוּ רַבִּים׃
For jmany will come in My name, saying, ‘I am the ▼Christ,’ and they will ▼mislead many people.
(HebDelitzsch)
וְאַתֶּם עֲתִידִים לִשְׁמֹעַ מִלְחָמוֹת וּשְׁמֻעוֹת מִלְחָמָה רְאוּ פֶּן־תִּבָּהֵלוּ כִּי־הָיוֹ תִהְיֶה כָּל־זֹאת אַךְ עוֹד אֵין זֶה הַקֵּץ׃
And you will be hearing of mwars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end.
(HebDelitzsch)
כִּי יָקוּם גּוֹי עַל־גּוֹי וּמַמְלָכָה עַל־מַמְלָכָה וְהָיָה רָעָב וְדֶבֶר וָרַעַשׁ הֵנָּה וָהֵנָּה׃
For nnation will rise against nation, and kingdom against kingdom, and there will be ofamines and earthquakes in various places.
(HebDelitzsch)
וְכָל־אֵלֶּה רַק רֵאשִׁית הַחֲבָלִים׃
pBut all these things are merely the beginning of birth pains.
(HebDelitzsch)
אָז יְעַנּוּ אֶתְכֶם וְיִמְסְרוּ אֶתְכֶם לְמִיתָה וִהְיִיתֶם שְׂנוּאִים לְכָל־הַגּוֹיִם לְמַעַן שְׁמִי׃
“ qThen they will hand you over to tribulation and kill you, and ryou will be hated by all nations because of My name.
(HebDelitzsch)
וְאָז יִכָּשְׁלוּ רַבִּים וּמָסְרוּ אִישׁ אֶת־רֵעֵהוּ וְשָׂנְאוּ אִישׁ אֶת־אָחִיו׃
And at that time many will ▼ tfall away, and they will ▼betray one another and hate one another.
(HebDelitzsch)
וּנְבִיאֵי שֶׁקֶר רַבִּים יָקוּמוּ וְהִתְעוּ רַבִּים׃
And many vfalse prophets will rise up and ▼mislead many people.
(HebDelitzsch)
וּמִפְּנֵי אֲשֶׁר יִרְבֶּה הָרֶשַׁע תָּפוּג אַהֲבַת רַבִּים׃
And because lawlessness is increased, ▼▼Lit
the love of the many most people’s love will become cold.
(HebDelitzsch)
וְהַמְחַכֶּה עַד־עֵת קֵץ הוּא יִוָּשֵׁעַ׃
yBut the one who endures to the end is the one who will be saved.
(HebDelitzsch)
וְתִקָּרֵא בְּשׂוֹרַת הַמַּלְכוּת הַזֹּאת בְּתֵבֵל כֻּלָּהּ לְעֵדוּת לְכָל־הַגּוֹיִם וְאַחַר יָבוֹא הַקֵּץ׃
This zgospel of the kingdom aashall be preached in the whole ▼ acworld as a testimony to all the nations, and then the end will come.
(HebDelitzsch)
לָכֵן כַּאֲשֶׁר תִּרְאוּ שִׁקּוּץ מְשֹׁמֵם הָאָמוּר עַל־יְדֵי דָנִיֵּאל הַנָּבִיא עוֹמֵד בִּמְקוֹם קֹדֶשׁ הַקֹּרֵא יָבִין׃
“Therefore when you see the adabomination of desolation which was spoken of through Daniel the prophet, standing in aethe holy place-- ▼▼Or
the reader is to understand aglet the ▼▼I.e., the reader of Daniel
reader understand--
(HebDelitzsch)
אָז נוֹס יָנוּסוּ אַנְשֵׁי יְהוּדָה אֶל־הֶהָרִים׃
then those who are in Judea must flee to the mountains.
(HebDelitzsch)
וַאֲשֶׁר עַל־הַגָּג אַל־יֵרֵד לָשֵׂאת דָּבָר מִבֵּיתוֹ׃
▼Whoever is on ajthe ▼▼Housetops were flat living areas
housetop must not go down to get things out of his house.
(HebDelitzsch)
וַאֲשֶׁר בַּשָּׂדֶה אַל־יָשֹׁב הַבַּיְתָה לָשֵׂאת אֶת־מַלְבּוּשׁוֹ׃
And ▼whoever is in the field must not turn back to get his cloak.
(HebDelitzsch)
וְאוֹי לֶהָרוֹת וְלַמֵּינִיקוֹת בַּיָּמִים הָהֵם׃
But amwoe to those women who are pregnant, and to those who are nursing babies in those days!
(HebDelitzsch)
אַךְ הִתְפַּלְלוּ אֲשֶׁר מְנוּסַתְכֶם לֹא תִהְיֶה בַּחֹרֶף וְלֹא בַּשַּׁבָּת׃
Moreover, pray that ▼▼Lit
your flight will not be when you flee, it will not be in the winter, or on a Sabbath.
(HebDelitzsch)
כִּי אָז תִּהְיֶה צָרָה גְדוֹלָה אֲשֶׁר כָּמוֹהָ לֹא־נִהְיְתָה מֵרֵאשִׁית הָעוֹלָם עַד־עָתָּה וְכָמוֹהָ לֹא תִהְיֶה עוֹד׃
For then there will be a aogreat tribulation, such as has not occurred since the beginning of the world until now, nor ever will again.
(HebDelitzsch)
וְלוּלֵא נִקְצְרוּ הַיָּמִים הָהֵם לֹא יִוָּשַׁע כָּל־בָּשָׂר אַךְ לְמַעַן הַבְּחִירִים יִקָּצְרוּ הַיָּמִים הָהֵם׃
And if those days had not been cut short, no ▼life would have been saved; but for aqthe sake of the ▼elect those days will be cut short.
(HebDelitzsch)
וְכִי־יֹאמַר אֲלֵיכֶם אִישׁ בָּעֵת הַהִיא הִנֵּה־פֹה הַמָּשִׁיחַ אוֹ הִנּוֹ־שָׁם אַל־תַּאֲמִינוּ׃
asThen if anyone says to you, ‘Behold, here is the ▼Christ,’ or ‘He is over here,’ do not believe him.
(HebDelitzsch)
כִּי יָקוּמוּ מְשִׁיחֵי שֶׁקֶר וּנְבִיאֵי שֶׁקֶר וְיִתְּנוּ אֹתוֹת גְּדוֹלוֹת וּמוֹפְתִים לְמַעַן הַתְעוֹת אַף אֶת הַבְּחִירִים אִם־יוּכָלוּ׃
For false christs and aufalse prophets will arise and will provide great ▼▼I.e., confirming miracles
awsigns and wonders, so as to mislead, if possible, even axthe ▼elect.
(HebDelitzsch)
הִנֵּה מֵרֹאשׁ הִגַּדְתִּי לָכֶם׃
Behold, I have told you in advance.
(HebDelitzsch)
לָכֵן כִּי־יֹאמְרוּ אֲלֵיכֶם הִנּוֹ בַמִּדְבָּר אַל־תֵּצֵאוּ הִנּוֹ בַחֲדָרִים אַל־תַּאֲמִינוּ׃
So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them.
(HebDelitzsch)
כִּי כַבָּרָק הַיּוֹצֵא מִמִּזְרָח וּמֵאִיר עַד־מַעֲרָב כֵּן יִהְיֶה גַּם־בּוֹאוֹ שֶׁל־בֶּן־הָאָדָם׃
azFor just as the lightning comes from the east and flashes as far as the west, so will the bacoming of the bbSon of Man ▼▼I.e., be visible everywhere
be.
(HebDelitzsch)
כִּי בַאֲשֶׁר הַפֶּגֶר שָׁם יִקָּבְצוּ הַנְּשָׁרִים׃
bdWherever the corpse is, there the ▼vultures will gather.
(HebDelitzsch)
וּמִיָּד אַחֲרֵי צָרַת הַיָּמִים הָהֵם תֶּחְשַׁךְ הַשֶּׁמֶשׁ וְהַיָּרֵחַ לֹא יַגִּיהַּ אוֹרוֹ וְהַכּוֹכָבִים יִפְּלוּ מִן־הַשָּׁמָיִם וְכֹחוֹת הַשָּׁמַיִם יִתְמוֹטָטוּ׃
“But immediately after the bftribulation of those days bgthe sun will be darkened, and the moon will not give its light, and bhthe stars will fall from the sky, and the powers of the heavens will be shaken.
(HebDelitzsch)
אָז אוֹת בֶּן־הָאָדָם יֵרָאֶה בַּשָּׁמָיִם וְסָפְדוּ כָּל־מִשְׁפְּחוֹת הָאָרֶץ וְרָאוּ אֶת בֶּן־הָאָדָם בָּא עִם־עַנְנֵי הַשָּׁמַיִם בִּגְבוּרָה וְכָבוֹד רָב׃
And then bithe sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see bjthe Son of Man coming on the clouds of the sky with power and great glory.
(HebDelitzsch)
וְיִשְׁלַח אֶת־מַלְאָכָיו בְּקוֹל שׁוֹפָר גָּדוֹל וִיקַבְּצוּ אֶת־בְּחִירָיו מֵאַרְבַּע הָרוּחוֹת לְמִקְצֵה הַשָּׁמַיִם וְעַד קְצֵה הַשָּׁמָיִם׃
And bkHe will send forth His angels with bla great trumpet blast, and they will gather together His ▼ bnelect from bothe four winds, from one end of the sky to the other.
(HebDelitzsch)
לִמְדוּ־נָא אֶת־מְשַׁל הַתְּאֵנָה כַּאֲשֶׁר יִרְטַב עֲנָפָהּ וּפָרְחוּ עָלֶיהָ יְדַעְתֶּם כִּי קָרוֹב הַקָּיִץ׃
“Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near;
(HebDelitzsch)
כֵּן גַּם־אַתֶּם בִּרְאוֹתְכֶם אֶת־כָּל־אֵלֶּה דְּעוּ כִּי־קָרוֹב הוּא לַפָּתַח׃
so you too, when you see all these things, ▼recognize that ▼He is near, right brat the ▼door.
(HebDelitzsch)
אָמֵן אֹמֵר אֲנִי לָכֶם כִּי לֹא יַעֲבֹר הַדּוֹר הַזֶּה עַד אֲשֶׁר־יִהְיוּ כָל־אֵלֶּה׃
Truly I say to you, btthis generation will not pass away until all these things take place.
(HebDelitzsch)
הַשָּׁמַיִם וְהָאָרֶץ יַעֲבֹרוּ וּדְבָרַי לֹא יַעֲבֹרוּן׃
buHeaven and earth will pass away, but My words will not pass away.
(HebDelitzsch)
אַךְ הַיּוֹם הַהוּא וְהַשָּׁעָה הַהִיא אֵין אִישׁ יוֹדֵעַ אֹתָהּ גַּם־לֹא מַלְאֲכֵי הַשָּׁמַיִם בִּלְתִּי אָבִי לְבַדּוֹ׃
“But bvabout that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.
(HebDelitzsch)
וְכִימֵי נֹחַ כֵּן יִהְיֶה גַּם־בּוֹאוֹ שֶׁל־בֶּן־הָאָדָם׃
For ▼▼Lit
just like the days...so will be the bxcoming of the Son of Man will be byjust like the days of Noah.
(HebDelitzsch)
כִּי כַּאֲשֶׁר בִּימֵי הַמַּבּוּל הָיוּ אֹכְלִים וְשֹׁתִים נֹשְׂאִים נָשִׁים וְנֹתְנִים אוֹתָן לַאֲנָשִׁים עַד־הַיּוֹם אֲשֶׁר־בָּא נֹחַ אֶל־הַתֵּבָה׃
For as in those days before the flood they were eating and drinking, bzmarrying and giving in marriage, until the day that caNoah entered the ark,
(HebDelitzsch)
וְלֹא יָדְעוּ עַד־בּוֹא הַמַּבּוּל וַיְשַׁחֵת אֶת־כֻּלָּם כֵּן יִהְיֶה גַּם־בּוֹאוֹ שֶׁל בֶּן־הָאָדָם׃
and they did not ▼understand until the flood came and took them all away; so will the cccoming of the Son of Man be.
(HebDelitzsch)
אָז יִהְיוּ שְׁנַיִם בַּשָּׂדֶה אֶחָד יֵאָסֵף וְאֶחָד יֵעָזֵב׃
At that time there will be two men in the field; one ▼will be taken and one ▼will be left.
(HebDelitzsch)
שְׁתַּיִם טוֹחֲנוֹת בָּרֵחַיִם אַחַת תֵּאָסֵף וְאַחַת תֵּעָזֵב׃
cfTwo women will be grinding at the ▼ chmill; one ▼will be taken and one ▼will be left.
(HebDelitzsch)
לָכֵן שְׁקֹדוּ כִּי אֵינְכֶם יוֹדְעִים בְּאֵיזוֹ שָׁעָה יָבֹא אֲדֹנֵיכֶם׃
“Therefore ckbe on the alert, for you do not know which day your Lord is coming.
(HebDelitzsch)
וְאֶת־זֹאת הָבִינוּ אֲשֶׁר לוּ־יָדַע בַּעַל הַבַּיִת בְּאֵיזוֹ אַשְׁמוּרָה יָבֹא הַגַּנָּב כִּי־עַתָּה שָׁקַד וְלֹא הִנִּיחַ לַחְתֹּר אֶת־בֵּיתוֹ׃
But ▼be sure of this, that cmif the head of the house had known cnat what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.
(HebDelitzsch)
לָכֵן הֱיוּ נְכוֹנִים גַּם־אַתֶּם כִּי בְשָׁעָה אֲשֶׁר לֹא תְדַמּוּ יָבוֹא בֶּן־הָאָדָם׃
For this reason coyou must be ready as well; for cpthe Son of Man is coming at an hour when you do not think He will.
(HebDelitzsch)
מִי הוּא אֵפוֹא הָעֶבֶד הַנֶּאֱמָן וְהַנָּבוֹן אֲשֶׁר הִפְקִידוֹ אֲדֹנָיו עַל־בְּנֵי בֵיתוֹ לָתֵת לָהֶם אֶת־אָכְלָם בְּעִתּוֹ׃
“ cqWho then is the crfaithful and cssensible slave whom his ▼master cuput in charge of his household slaves, to give them their food at the proper time?
(HebDelitzsch)
אַשְׁרֵי הָעֶבֶד אֲשֶׁר אֲדֹנָיו בְּבוֹאוֹ יִמְצָאֵהוּ עֹשֶׂה כֵּן׃
Blessed is that slave whom his ▼master finds so doing when he comes.
(HebDelitzsch)
אָמֵן אֹמֵר אֲנִי לָכֶם כִּי יַפְקִידֵהוּ עַל־כָּל־אֲשֶׁר־לוֹ׃
Truly I say to you that cwhe will put him in charge of all his possessions.
(HebDelitzsch)
וְאִם הָעֶבֶד הָרַע יֹאמַר בְּלִבּוֹ בּשֵׁשׁ אֲדֹנִי לָבוֹא׃
But if that evil slave says in his heart, ‘My ▼master ▼is not coming for a long time,’
(HebDelitzsch)
וְיָחֵל לְהַכּוֹת אֶת־חֲבֵרָיו וְאָכַל וְשָׁתָה עִם־הַסּוֹבְאִים׃
and he begins to beat his fellow slaves, and he eats and drinks with those habitually drunk;
(HebDelitzsch)
בּוֹא יָבוֹא אֲדֹנֵי הָעֶבֶד הַהוּא בְּיוֹם לֹא יְצַפֶּה וּבְשָׁעָה לֹא יֵדָע׃
then the ▼master of that slave will come on a day that he does not expect, and at an hour that he does not know,
(HebDelitzsch)
וִישַׁסֵּף אוֹתוֹ וְיָשִׂים אֶת־חֶלְקוֹ עִם הַחֲנֵפִים שָׁם תִּהְיֶה הַיְלָלָה וַחֲרֹק הַשִּׁנָּיִם׃
and he will ▼▼Possibly referring to other extreme punishment
cut him in two and assign ▼him a place with the hypocrites; in that place there will be dcweeping and gnashing of teeth.
