(HebDelitzsch)
אֶחָי חֵפֶץ לְבָבִי וּתְפִלָּתִי לֵאלֹהִים בְּעַד יִשְׂרָאֵל אֲשֶׁר יִוָּשֵׁעוּ׃
(NASB2020)
Brothers and sisters, my
heart’s desire and my
prayer to
God for them is for
their salvation.
(HebDelitzsch)
כִּי מֵעִיד אֲנִי עֲלֵיהֶם שֶׁיֵּשׁ לָהֶם קִנְאָה לֵאלֹהִים אַךְ לֹא־בְדָעַת׃
(NASB2020)
For I
testify about them that they
have aa
zeal for
God, but not
in accordance with knowledge.
(HebDelitzsch)
כִּי אֶת־צִדְקַת אֱלֹהִים לֹא יָדָעוּ וַיְבַקְשׁוּ לְהָקִים אֶת־צִדְקָתָם וּבַעֲבוּר זֹאת לְצִדְקַת אֱלֹהִים לֹא נִכְנָעוּ׃
(NASB2020)
For not
knowing about
bGod’s righteousness and
cseeking to
establish their
own, they did not
subject themselves to the
righteousness of
God.
(HebDelitzsch)
כִּי הַמָּשִׁיחַ הוּא תַּכְלִית הַתּוֹרָה לִצְדָקָה לְכָל־הַמַּאֲמִין בּוֹ׃
(NASB2020)
For
dChrist is the
▼end of the
Law for
righteousness to
feveryone who
believes.
(HebDelitzsch)
כִּי־משֶׁה כָּתַב עַל־דְּבַר הַצְּדָקָה מִתּוֹךְ הַתּוֹרָה אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם׃
(NASB2020)
For
Moses writes of the
righteousness that is
▼based on the
Law, that the
person who
performs ▼▼I.e., the statutes of the Law
them
iwill
live by
▼▼I.e., the statutes of the Law
them.
(HebDelitzsch)
וְהַצְּדָקָה אֲשֶׁר מִתּוֹךְ הָאֱמוּנָה כֹּה אֹמֶרֶת אַל־תֹּאמַר בִּלְבָבְךָ מִי־יַעֲלֶה הַשָּׁמָיְמָה הֲלֹא זֹאת הִיא לְהוֹרִיד אֶת־הַמָּשִׁיחַ׃
(NASB2020)
But
kthe
righteousness ▼based on
faith speaks as
follows: “
mD
o not say in your heart, ‘W
ho will go up into heaven?’ (that is, to
bring Christ down),
(HebDelitzsch)
אוֹ מִי יֵרֵד לַתְּהוֹם זֹאת הִיא לְהַעֲלוֹת אֶת־הַמָּשִׁיחַ מִן־הַמֵּתִים׃
(NASB2020)
or ‘Who will
descend into the
nabyss?’ (that is, to
obring Christ up from the
dead).”
(HebDelitzsch)
אֲבָל מַה־הִיא אֹמֶרֶת קָרוֹב אֵלֶיךָ הַדָּבָר בְּפִיךָ וּבִלְבָבֶךָ הוּא דְּבַר הָאֱמוּנָה אֲשֶׁר אֲנַחְנוּ מְבַשְּׂרִים׃
(NASB2020)
But
what does it
say? “
pT
he word is near you,
in your mouth and in your heart”--that is, the
word of
faith which we are
preaching,
(HebDelitzsch)
כִּי אִם־תּוֹדֶה בְּפִיךָ אֲשֶׁר יֵשׁוּעַ הוּא הָאָדוֹן וְתַאֲמִין בִּלְבָבְךָ אֲשֶׁר הָאֱלֹהִים הֱעִירוֹ מִן־הַמֵּתִים אָז תִּוָּשֵׁעַ׃
(NASB2020)
▼that
rif you
confess with your
mouth Jesus as Lord, and
sbelieve in your
heart that
tGod raised Him from the
dead, you will be
saved;
(HebDelitzsch)
כִּי בִלְבָבוֹ יַאֲמִין הָאָדָם וְהָיְתָה לּוֹ לִצְדָקָה וּבְפִיהוּ יוֹדֶה וְהָיְתָה־לּוֹ לִישׁוּעָה׃
(NASB2020)
for with the
heart a person believes,
▼resulting in righteousness, and with the
mouth he
confesses,
▼resulting in salvation.
(HebDelitzsch)
כִּי הַכָּתוּב אֹמֵר כָּל־הַמַּאֲמִין בּוֹ לֹא יֵבוֹשׁ׃
(NASB2020)
For the
Scripture says, “
wW
hoever believes in H
im will not be ▼put to shame.”
(HebDelitzsch)
וְאֵין הַבְדֵּל בָּזֶה בֵּין הַיְּהוּדִי לַיְּוָנִי כִּי אָדוֹן אֶחָד לְכֻלָּם וְהוּא עָשִׁיר לְכָל־קֹרְאָיו׃
(NASB2020)
For
ythere is
no distinction between
Jew and
Greek; for the
same Lord is
zLord of
aaall,
abounding in riches for
all who
call on Him;
(HebDelitzsch)
כִּי־כֹל אֲשֶׁר־יִקְרָא בְּשֵׁם־יְהוָֹה יִמָּלֵט׃
(NASB2020)
for “
abE
veryone who calls on the name of the L
ord will be saved.”
(HebDelitzsch)
וְעַתָּה אֵיךְ יִקְרְאוּ אֶל־אֲשֶׁר לֹא־הֶאֱמִינוּ בוֹ וְאֵיךְ יַאֲמִינוּ בַּאֲשֶׁר לֹא שָׁמְעוּ אֶת־שִׁמְעוֹ וְאֵיךְ יִשְׁמְעוּ בְּאֵין מַגִּיד׃
(NASB2020)
How then are they to
call on Him in
whom they have not
believed?
How are they to
believe in Him
acwhom they have not
heard? And
how are they to
hear without ada
preacher?
(HebDelitzsch)
וְאֵיךְ יַגִּידוּ אִם־אֵינָם שְׁלוּחִים כַּכָּתוּב מַה־נָּאווּ רַגְלֵי מְבַשֵּׂר שָׁלוֹם מְבַשֵּׂר טוֹב׃
(NASB2020)
But
how are they to
preach unless they are
sent?
Just as it is
written: “
aeH
ow beautiful are the feet of those who ▼ agbring good news of good things!”
(HebDelitzsch)
אַךְ לֹא־כֻלָּם שָׁמְעוּ לְקוֹל הַבְּשׂוֹרָה כִּי יְשַׁעְיָהוּ אָמַר יְהוָֹה מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ׃
(NASB2020)
However, they
ahdid not
all heed the
▼good news; for
Isaiah says, “
ajLord,
who has believed our report?”
(HebDelitzsch)
לָכֵן הָאֱמוּנָה בָאָה מִתּוֹךְ הַשְּׁמוּעָה וְהַשְּׁמוּעָה עַל־יְדֵי דְבַר־אֱלֹהִים׃
(NASB2020)
So faith comes from
akhearing, and
hearing by
althe
word ▼of
Christ.
(HebDelitzsch)
וְאֹמַר הֲכִי לֹא שָׁמָעוּ אָמְנָם בְּכָל־הָאָרֶץ יָצָא קַוָּם וּבִקְצֵה תֵבֵל מִלֵּיהֶם׃
(NASB2020)
But I
say,
surely they have
never heard, have they?
On the contrary:
“
anT
heir voice has gone out into all the earth,
A
nd their words to the ends of the ▼world.”
(HebDelitzsch)
וְאֹמַר הֲכִי יִשְׂרָאֵל לֹא יָדָע הִנֵּה־כְבָר משֶׁה אָמַר אֲנִי אַקְנִיאֲכֶם בְּלֹא־עָם בְּגוֹי נָבָל אַכְעִיסְכֶם׃
(NASB2020)
But I
say,
surely Israel did not
know, did they?
First Moses says,
“
apI
will aqmake you jealous with those who are not a nation,
W
ith a foolish nation I
will anger you.”
(HebDelitzsch)
וִישַׁעְיָהוּ מְלָאוֹ לִבּוֹ לֵאמֹר נִמְצֵאתִי לְלֹא בִקְשֻׁנִי נִדְרַשְׁתִּי לְלוֹא שָׁאָלוּ׃
(NASB2020)
And
Isaiah is
very bold and
says,
“
arI
was found by those who did not seek Me,
I
revealed M
yself to those who did not ask for Me.”
(HebDelitzsch)
וְעַל־יִשְׂרָאֵל הוּא אֹמֵר פֵּרַשְׂתִּי יָדַי כָּל־הַיּוֹם אֶל־עַם סוֹרֵר וּמֹרֶה׃
(NASB2020)
But as for
Israel, He
says, “
asI
have spread out M
y hands all day long to a disobedient and obstinate people.”