(HebDelitzsch)
וְעַתָּה מַה־נֹּאמַר עַל־אַבְרָהָם אָבִינוּ מַה־זֶּה הִשִּׂיג לְפִי הַבָּשָׂר׃
What then shall we
say that
Abraham,
▼▼Or
our forefather, has found according to the flesh our
forefather baccording to the
flesh, has
found?
(HebDelitzsch)
כִּי אִם־נִצְדַּק אַבְרָהָם מִתּוֹךְ הַמַּעֲשִׂים לוֹ הַתְּהִלָּה אַךְ־לֹא לִפְנֵי הָאֱלֹהִים׃
For
if Abraham was
justified ▼by
works, he
has something to boast about; but
dnot
▼before God.
(HebDelitzsch)
כִּי הַכָּתוּב מַה־הוּא אֹמֵר וְהֶאֱמִן אַבְרָהָם בַּיהוֹה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃
For
what does the
Scripture say? “
fA
braham believed God,
and it was credited to him as righteousness.”
(HebDelitzsch)
הִנֵּה הַפֹּעֵל לֹא־יֵחָשֶׁב לוֹ שְׂכָרוֹ עַל־פִּי הֶחָסֶד כִּי אִם־עַל־פִּי הַחוֹב׃
Now to the one who
gworks, the
wages are not
credited as a
favor, but as
what is due.
(HebDelitzsch)
אֲבָל לַאֲשֶׁר אֵינֶנּוּ פֹעֵל כִּי אִם־מַאֲמִין בַּמַּצְדִּיק אֶת־הָרָשָׁע אֱמוּנָתוֹ תֵּחָשֶׁב לוֹ לִצְדָקָה׃
But to the one who does not
work, but
hbelieves in Him who
justifies the
ungodly, his
faith is
credited as
righteousness,
(HebDelitzsch)
כַּאֲשֶׁר גַּם־דָּוִד מְאַשֵּׁר אֶת־הָאָדָם אֲשֶׁר הָאֱלֹהִים יַחְשָׁב־לוֹ צְדָקָה בְּלֹא מַעֲשִׂים בְּאָמְרוֹ׃
just as David also speaks of the
blessing of the
person to
whom God credits righteousness apart from
works:
(HebDelitzsch)
אַשְׁרֵי נְשֹוּי־פֶּשַׁע כְּסוּי חֲטָאָה׃
“
iB
lessed are those whose lawless deeds have been forgiven,
A
nd whose sins have been covered.
(HebDelitzsch)
אַשְׁרֵי אָדָם לֹא־יַחְשֹׁב יְהוָֹה לוֹ עָוֺן׃
“
jB
lessed is the man whose sin the L
ord will not ktake into account.”
(HebDelitzsch)
וְעַתָּה הָאִשּׁוּר הַזֶּה הַעַל־הַמִּילָה הוּא אִם־גַּם עַל־הָעָרְלָה הֲלֹא אָמַרְנוּ כִּי לְאַבְרָהָם נֶחְשְׁבָה אֱמוּנָתוֹ לִצְדָקָה׃
Is
this blessing then on
▼ mthe
circumcised,
or on
▼the
uncircumcised also? For
owe
say, “
pF
aith was credited to A
braham as righteousness.”
(HebDelitzsch)
וְאֵיךְ נֶחְשְׁבָה־לּוֹ אִם־בִּהְיוֹתוֹ נִמּוֹל אוֹ בְּעוֹדֶנּוּ עָרֵל הֵן לֹא בִהְיוֹתוֹ נִמּוֹל כִּי אִם־בְּעָרְלָתוֹ׃
How then was it
credited? While he was
▼circumcised,
or ▼uncircumcised? Not while
▼circumcised, but while
▼uncircumcised;
(HebDelitzsch)
וְאוֹת הַמִּילָה קִבֵּל לְחוֹתַם צִדְקַת הָאֱמוּנָה אֲשֶׁר הָיְתָה־לּוֹ בְּעָרְלָתוֹ לִהְיוֹת לְאָב לְכָל־הַמַּאֲמִינִים וְהֵם עֲרֵלִים לְמַעַן אַף־לָהֶם תֵּחָשֵׁב הַצְּדָקָה׃
and he
ureceived the
sign of
circumcision,
va
seal of the
righteousness of the
faith which
▼▼Lit
was in uncircumcision he had while
uncircumcised,
so that he might be
xthe
father of
yall who
believe without being circumcised, that
righteousness might be
credited to them,
(HebDelitzsch)
וְלִהְיוֹת לְאָב גַּם־לַמּוּלִים אַךְ־לֹא לַאֲשֶׁר הֵם נִמּוֹלִים לְבַד כִּי אִם־גַּם־הֹלְכִים בְּעִקְּבוֹת הָאֱמוּנָה שֶׁהָיְתָה־לּוֹ לְאַבְרָהָם בְּעוֹדֶנּוּ בְעָרְלָתוֹ׃
and the
father of
circumcision to
those who not
only are of the
circumcision, but who
also follow in the
steps of the
faith of our
father Abraham which
▼▼Lit
was in uncircumcision he had while
uncircumcised.
(HebDelitzsch)
כִּי לֹא עַל־יְדֵי תוֹרָה בָּאָה הַהַבְטָחָה לְאַבְרָהָם וּלְזַרְעוֹ לִהְיוֹתוֹ יֹרֵשׁ הָעוֹלָם כִּי אִם־עַל־יְדֵי צִדְקַת הָאֱמוּנָה׃
For
aathe
promise to
Abraham or to his
▼descendants acthat he would be
heir of the
world was not
▼through the
Law, but
through the
righteousness of
faith.
(HebDelitzsch)
כִּי אִלּוּ לִבְנֵי־הַתּוֹרָה הַיְרֻשָּׁה הָאֱמוּנָה לָרִיק תִּהְיֶה וְהַהַבְטָחָה בְּטֵלָה׃
For
aeif those who are
▼of the
Law are
heirs, then
faith is
made void and the
promise is
nullified;
(HebDelitzsch)
כִּי הַתּוֹרָה מְבִיאָה קָצֶף כִּי בַאֲשֶׁר אֵין תּוֹרָה גַּם אֵין־שָׁם עֲבֵרָה׃
for
agthe
Law brings about wrath, but
ahwhere there is
no law, there also is
no violation.
(HebDelitzsch)
עַל־כֵּן מִתּוֹךְ אֱמוּנָה לְמַעַן לְפִי־חֶסֶד לְמַעַן תִּהְיֶה הַהַבְטָחָה קַיֶּמֶת לְכָל־זַרְעוֹ לֹא לִבְנֵי הַתּוֹרָה לְבַדָּם כִּי־גַם לִבְנֵי אֱמוּנַת אַבְרָהָם אֲשֶׁר הוּא אָב לְכֻלָּנוּ׃
For
this reason it is ▼by
faith,
in order that it may be in accordance with ajgrace,
so that the
promise will be
guaranteed to
akall the
▼descendants, not
only to
▼those who are of the
Law, but
also to
▼ aothose who are of the
faith of
Abraham,
who is
apthe
father of us
all,
(HebDelitzsch)
כַּכָּתוּב כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ וְהוּא הֶאֱמִין בְּהַבִּיט אֶל־אֵל הַמְחַיֶּה אֶת־הַמֵּתִים וְהַקּוֹרֵא אֵת אֲשֶׁר לֹא־הָיָה כְּמוֹ הוֹה׃
(as it is
written: “I
have made you aqa father of many nations”)
in the presence of Him
whom he
believed,
that is, God,
arwho
gives life to the
dead and
ascalls into
being atthings that do not
exist.
(HebDelitzsch)
בַּאֲשֶׁר אֵין־תִּקְוָה קִוָּה וַיַּאֲמֵן לְמַעַן אֲשֶׁר יִהְיֶה לְאַב הֲמוֹן גּוֹיִם כְּמוֹ שֶׁנֶּאֱמַר כֹּה יִהְיֶה זַרְעֶךָ׃
In
hope against hope he
believed,
so that he might
become aua
father of
many nations according to that which had been
spoken, “
avS
o shall your ▼descendants be.”
(HebDelitzsch)
וְלֹא רָפְתָה אֱמוּנָתוֹ וְלֹא הִתְבּוֹנֵן אֶל־גּוּפוֹ שֶׁכְּבָר נָפוֹג בִּהְיוֹתוֹ כְּבֶן־מְאַת שָׁנָה וְאֶל־בְּלוֹת רֶחֶם שָׂרָה׃
Without becoming weak in
faith he
contemplated his
own body, now
axas good as dead since
ayhe was
about a
hundred years old, and
azthe
deadness of
Sarah’s womb;
(HebDelitzsch)
וְלֹא־חָלַק לִבּוֹ בְּהַבְטָחַת הָאֱלֹהִים כַּחֲסַר הָאֱמוּנָה כִּי אִם־הִתְחַזֵּק בֶּאֱמוּנָתוֹ וַיִּתֵּן כָּבוֹד לֵאלֹהִים׃
yet, with
respect to the
promise of
God, he did not
waver in
unbelief but
grew strong in
faith,
bagiving glory to
God,
(HebDelitzsch)
וַיֵּדַע בְּלֵבָב שָׁלֵם כִּי אֶת־אֲשֶׁר הִבְטִיחַ גַּם־יָכֹל לַעֲשׂוֹתוֹ׃
and
bbbeing
fully assured that
bcwhat God had
promised, He was
able also to
perform.
(HebDelitzsch)
עַל־כֵּן גַּם־נֶחְשְׁבָה־לּוֹ לִצְדָקָה׃
Therefore bdit was also credited to him as righteousness.
(HebDelitzsch)
וְלֹא־לְבַד לְמַעֲנוֹ כְּתוּבָה זֹאת שֶׁנֶּחְשְׁבָה לוֹ׃
Now benot for his
sake only was it
written that it was
credited to him,
(HebDelitzsch)
כִּי אִם־גַּם לְמַעֲנֵנוּ אֲשֶׁר עֲתִידָה לְהֵחָשֵׁב לָנוּ הַמַּאֲמִינִים בְּמִי שֶׁהֵעִיר אֶת־יֵשׁוּעַ אֲדֹנֵינוּ מִן־הַמֵּתִים׃
but for our
sake also, to
whom it
will be
credited, to
us bfwho
believe in Him who
bgraised Jesus our
Lord from the
dead,
(HebDelitzsch)
אֲשֶׁר נִמְסַר בַּעֲבוּר פְּשָׁעֵינוּ וְנֵעוֹר לְבַעֲבוּר צַדְּקֵנוּ׃
He who was
bhdelivered over because of our
wrongdoings, and was
biraised because of our
justification.
