Joh 7:22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
Joh 7:23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well?
Act 7:8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Act 10:45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles.
Act 11:2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying,
Rom 2:25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
Rom 2:26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
Rom 2:27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
Rom 2:28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
Rom 2:29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
Rom 3:1 Then what advantage has the Jew? Or what is the value of circumcision?
Rom 3:30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
Rom 4:9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
Rom 4:10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
Rom 4:11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
Rom 4:12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Rom 15:8 For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs,
1Cor 7:19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
Gal 2:7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised
Gal 2:8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles),
Gal 2:9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Gal 2:12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
Gal 5:6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
Gal 5:11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
Gal 6:15 For neither circumcision counts for anything, nor uncircumcision, but a new creation.
Eph 2:11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—
Phili 3:3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—
Phili 3:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
Col 2:11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ,
Col 3:11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
Col 4:11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.
Tit 1:10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.
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