2 Timothy 3:5

Verse 5. Having a form of godliness. That is, they profess religion, or are in connexion with the church. This shows that the apostle referred to some great corruption in the church; and there can be little doubt that he had his eye on the same great apostasy to which he refers in 2Thes 2, 1Timm 4. All these things to which he refers here have been practised and tolerated in that apostate church, while no body of men, at any time, have been more zealous in maintaining a form of godliness; that is, in keeping up the forms of religion.

But denying the power thereof. Opposing the real power of religion; not allowing it to exert any influence in their lives. It imposes no restraint on their passions and carnal propensities; but in all respects, except in the form of religion, they live as if they had none. This has been common in the world. The most regular and bigoted adherence to the forms of religion, furnishes no evidence in itself that there is any true piety at heart, or that true religion has any actual control over the soul. It is much easier for men to observe the forms of religion than it is to bring the heart under its controlling influence.

From such turn away. Have no intercourse with them as if they were Christians; show no countenance to their religion; do not associate with them. Comp. 2Jn 1:10,11; 2Cor 6:17.

(c) "form" Tit 1:16

2 Timothy 3:7

Verse 7. Ever learning. That is, these "silly women;" for so the Greek demands. The idea is, that they seem to be disciples. They put themselves wholly under the care of these professedly religious teachers, but they never acquire the true knowledge of the way of salvation.

And never able to come to the knowledge of the truth. They may learn many things, but the true nature of religion they do not learn. There are many such persons in the world, who, whatever attention they may pay to religion, never understand its nature. Many obtain much speculative acquaintance with the doctrines of Christianity, but never become savingly acquainted with the system; many study the constitution and government of the church, but remain strangers to practical piety; many become familiar with the various philosophical theories of religion, but never become truly acquainted with what religion is; and many embrace visionary theories, who never show that they are influenced by the Spirit of the gospel. Nothing is more common than for persons to be very busy and active in religion, and even to learn many things about it, who still remain strangers to the saving power of the gospel.
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