Act 3:13-14 | Barnes | STEP | Verse 13. The God of Abraham . He is called the God of Abraham be- cause Abraham acknowledged him as his God, and because God showed himself to be his Friend. Comp. . It was important to show that it was the same God who had done this that had been acknowledged by their fathers; and that they were not about to introduce the worship of any other God. And it was especially important, because the promise had been made to Abraham, that in his seed should all the families of the earth be blessed, . Comp. . Hath glorified . Has honoured. You denied, despised, and murdered him; but God has exalted and honoured him. This miracle was done in the name of Jesus, . It was the power of God that had restored him; and by putting forth this power God had shown that he approved the work of his Son, and was disposed to honour him in the view of men. Comp. . Ye delivered up . That is, you delivered him to the Romans to be put to death. . And denied him in the presence of Pilate . Denied that he was the Messiah. Were unwilling to own him as your long-expected King, . When he was determined , etc. . Pilate was satisfied of his innocence; but he was weak, and timid, and irresolute, and yielded to their wishes. The fact that Pilate regarded him as innocent was a strong aggravation of their crime. They should have regarded him as innocent; but they urged on his condemnation, against the deliberate judgment of him before whom they had arraigned him; and thus showed how obstinately they were resolved on his death. (a) "God of Abraham" (b) "hath glorified" (c) "his son Jesus" (d) "denied him" (*) "let him go" "Release him"

‏ Acts 3:13-14

Verse 13. The God of Abraham. He is called the God of Abraham be- cause Abraham acknowledged him as his God, and because God showed himself to be his Friend. Comp. Mt 22:32, Ex 3:6,15, Gen 28:13, 26:24. It was important to show that it was the same God who had done this that had been acknowledged by their fathers; and that they were not about to introduce the worship of any other God. And it was especially important, because the promise had been made to Abraham, that in his seed should all the families of the earth be blessed, Gen 12:3. Comp. Gal 3:16.

Hath glorified. Has honoured. You denied, despised, and murdered him; but God has exalted and honoured him. This miracle was done in the name of Jesus, Acts 3:6. It was the power of God that had restored him; and by putting forth this power God had shown that he approved the work of his Son, and was disposed to honour him in the view of men. Comp. Jn 17:1, Eph 1:20-22, Php 2:9-11 Heb 2:9, Rev 1:5-18.

Ye delivered up. That is, you delivered him to the Romans to be put to death. Acts 2:23.

And denied him in the presence of Pilate. Denied that he was the Messiah. Were unwilling to own him as your long-expected King, Jn 19:15.

When he was determined, etc. Mt 27:17-25, Lk 23:16-23. Pilate was satisfied of his innocence; but he was weak, and timid, and irresolute, and yielded to their wishes. The fact that Pilate regarded him as innocent was a strong aggravation of their crime. They should have regarded him as innocent; but they urged on his condemnation, against the deliberate judgment of him before whom they had arraigned him; and thus showed how obstinately they were resolved on his death.

(a) "God of Abraham" Mt 22:32 (b) "hath glorified" Acts 5:30,31 (c) "his son Jesus" Jn 17:1, Eph 1:20-22, Php 2:9-11, Heb 2:9 Rev 1:5,18 (d) "denied him" Jn 19:15 (*) "let him go" "Release him" Verse 14. The Holy One, etc. See Ps 16:10. Comp. Acts 2:27.

And the Just. The word just here denotes innocent, or one who was free from crime. It properly is used in reference to law, and denotes one who stands upright in the view of the law, or who is not chargeable with crime. In this sense the Lord Jesus was not only personally innocent, but even before his judges he stood unconvicted of any crime. The crime charged on him at first was blasphemy, Mt 26:65; and on this charge the sanhedrim had condemned him, without proof. But of this charge Pilate would not take cognizance, and hence before him they charged him with sedition, Lk 23:2. Neither of these charges were made out; and, of course, in the eye of the law he was innocent and just. It greatly aggravated their crime that they demanded his death still, even after it was ascertained that they could prove nothing against him; thus showing that it was mere hatred and malice that led them to seek his death.

And desired a murderer. Mt 27:21.

(f) "Holy One" Mt 17:17-25, Lk 23:15-23 (g) "Just" Acts 7:52, 22:14