Act 6:10, 26:1 | Barnes | STEP | Verse 10. To resist . That is, they were not able to answer his arguments. The wisdom . This properly refers to his knowledge of the Scriptures; his skill in what the Jews esteemed to be wisdom--acquaintance with their sacred writings, opinions, etc. And the spirit . This has been commonly understood of the Holy Spirit, by which, he was aided; but it rather means the energy, power , or ardour of Stephen. He evinced a spirit of zeal and sincerity which they could not withstand; which served, more than mere argument could have done, to convince them that he was right. The evidence of sincerity, honesty, and zeal in a public speaker, will often go farther to convince the great mass of mankind, than the most able argument, if delivered in a cold and indifferent manner. (a) "able to resist"

Acts 6:10

Verse 10. To resist. That is, they were not able to answer his arguments.

The wisdom. This properly refers to his knowledge of the Scriptures; his skill in what the Jews esteemed to be wisdom--acquaintance with their sacred writings, opinions, etc.

And the spirit. This has been commonly understood of the Holy Spirit, by which, he was aided; but it rather means the energy, power, or ardour of Stephen. He evinced a spirit of zeal and sincerity which they could not withstand; which served, more than mere argument could have done, to convince them that he was right. The evidence of sincerity, honesty, and zeal in a public speaker, will often go farther to convince the great mass of mankind, than the most able argument, if delivered in a cold and indifferent manner.

(a) "able to resist" Lk 21:15

Acts 26:1

CHAPTER 26

Verse 1. Then Paul stretched forth the hand. Acts 21:40. This was the usual posture of orators or public speakers. The ancient statues are commonly made in this way, with the right hand extended. The dress of the ancients favoured this. The long and loose robe, or outer garment, was fastened usually with a hook or clasp on the right shoulder, and thus left the arm at full liberty.

And answered for himself. It cannot be supposed that Paul expected that his defence would be attended with a release from confinement; for he had himself appealed to the Roman emperor, Acts 25:11. This design in speaking before Agrippa was, doubtless,

(1.) to vindicate his character, and obtain Agrippa':s attestation to his innocence, that thus he might allay the anger of: the Jews;

(2.) to obtain a correct representation of the case to the emperor, as Festus had desired this, in order that Agrippa might enable him to make a fair statement of the case, (Acts 25:26,27;) and,

(3.) to defend his own conversion, and the truth of Christianity, and to preach the gospel in the hearing of Agrippa and the attendants, with a hope that their minds might be improved by the truth, and that they might be converted to God.