Rev 7:16, 16:9 | Barnes | STEP | Verse 16. They shall hunger no more . A considerable portion of the redeemed who will be there, were, when on the earth, subjected to the evils of famine; many who perished with hunger. In heaven, they will be subjected to that evil no more, for there will be no want that will not be supplied. The bodies which the redeemed will have --spiritual bodies ( )--will doubtless be such as will be nourished in some other way than by food, if they require any nourishment; and whatever that nourishment may be, it will be fully supplied. The passage here is taken from : "They shall not hunger nor thirst; neither shall the heat nor sun smite them." . Neither thirst any more . As multitudes of the redeemed have been subjected to the evils of hunger, so have multitudes also been subjected to the pains of thirst. In prison; in pathless deserts; in times of drought, when wells and fountains were dried up, they have suffered from this cause--a cause producing as intense suffering perhaps as any that man endures. Compare . It is easy to conceive of persons suffering so intensely from thirst that the highest vision of felicity would be such a promise as that in the words before us--"neither thirst any more." Neither shall the sun light on them . It is hardly necessary, perhaps, to say that the word light here does not mean to enlighten, to give light to, to shine on. The Greek is πεση-- fall on --and the reference, probably, is to the intense and burning heat of the sun, commonly called a sun-stroke . Excessive heat of the sun, causing great pain or sudden death, is not a very uncommon thing among us, and must have been more common in the warm climates and burning sands of the countries in the vicinity of Palestine. The meaning here is, that in heaven they would be free from this calamity. Nor any heat . In , from which place this is quoted, the expression is: sharab , properly denoting heat or burning, and particularly the mirage , the excessive heat of a sandy desert producing a vapour which has a striking resemblance to water, and which often misleads the unwary traveller by its deceptive appearance. . The expression here is equivalent to intense heat; and the meaning is, that in heaven the redeemed will not be subjected to any such suffering as the traveller often experiences in the burning sands of the desert. The language would convey a most grateful idea to those who had been subjected to these sufferings, and is one form of saying that, in heaven, the redeemed will be delivered from the ills which they suffer in this life. Perhaps the whole image here is that of travellers who have been on a long journey, exposed to hunger and thirst, wandering in the burning sands of the desert, and exposed to the fiery rays of the sun, at length reaching their quiet and peaceful home, where they would find safety and abundance. The believer's journey from earth to heaven is such a pilgrimage . (a) "hunger" (b) "heat" (c) "feed" (d) "wipe"

Revelation of John 7:16

Verse 16. They shall hunger no more. A considerable portion of the redeemed who will be there, were, when on the earth, subjected to the evils of famine; many who perished with hunger. In heaven, they will be subjected to that evil no more, for there will be no want that will not be supplied. The bodies which the redeemed will have --spiritual bodies (1Cor 15:44)--will doubtless be such as will be nourished in some other way than by food, if they require any nourishment; and whatever that nourishment may be, it will be fully supplied. The passage here is taken from Isa 49:10: "They shall not hunger nor thirst; neither shall the heat nor sun smite them." Isa 49:10.

Neither thirst any more. As multitudes of the redeemed have been subjected to the evils of hunger, so have multitudes also been subjected to the pains of thirst. In prison; in pathless deserts; in times of drought, when wells and fountains were dried up, they have suffered from this cause--a cause producing as intense suffering perhaps as any that man endures. Compare Ex 17:3, Ps 63:1, Lam 4:4, 2Cor 11:27. It is easy to conceive of persons suffering so intensely from thirst that the highest vision of felicity would be such a promise as that in the words before us--"neither thirst any more."

Neither shall the sun light on them. It is hardly necessary, perhaps, to say that the word light here does not mean to enlighten, to give light to, to shine on. The Greek is πεση--fall on--and the reference, probably, is to the intense and burning heat of the sun, commonly called a sun-stroke. Excessive heat of the sun, causing great pain or sudden death, is not a very uncommon thing among us, and must have been more common in the warm climates and burning sands of the countries in the vicinity of Palestine. The meaning here is, that in heaven they would be free from this calamity.

Nor any heat. In Isa 49:10, from which place this is quoted, the expression is: sharab, properly denoting heat or burning, and particularly the mirage, the excessive heat of a sandy desert producing a vapour which has a striking resemblance to water, and which often misleads the unwary traveller by its deceptive appearance. Isa 35:7. The expression here is equivalent to intense heat; and the meaning is, that in heaven the redeemed will not be subjected to any such suffering as the traveller often experiences in the burning sands of the desert. The language would convey a most grateful idea to those who had been subjected to these sufferings, and is one form of saying that, in heaven, the redeemed will be delivered from the ills which they suffer in this life. Perhaps the whole image here is that of travellers who have been on a long journey, exposed to hunger and thirst, wandering in the burning sands of the desert, and exposed to the fiery rays of the sun, at length reaching their quiet and peaceful home, where they would find safety and abundance. The believer's journey from earth to heaven is such a pilgrimage.

(a) "hunger" Isa 49:10

(b) "heat" Ps 121:6

(d) "wipe" Isa 25:8

Revelation of John 16:9

Verse 9. And men were scorched with great heat. That is, as above expressed, calamity came upon them which would be well represented by such heat. It is said that this calamity would come upon men, and we are to suppose that it would be such that human life would be particularly affected; and as that heat of the sun must be exceedingly intense which would cut down men, we are to suppose that the judgment here referred to would be intensely severe.

And blasphemed the name of God. The effect would be to cause them to blaspheme God, or to reproach him as the author of these calamities; and in the fulfilment of this we are to look for a state of things when there would be augmented wickedness and irreligion, and when men would become worse and worse, notwithstanding the woes that had come upon them.

Which hath power over these plagues. Who had brought these plagues upon them, and who had power to remove them.

And they repented not. The effect was not to produce repentance, though it was manifest that these judgments had come upon them on account of their sins. Compare Rev 9:21.

To give him glory. To turn from sin; to honour him by lives of obedience. Compare Jn 9:24.

In regard to the application of this, the following things may be remarked:

(a) That the calamity here referred to was one of the series of events which would precede the overthrow of the "beast," and to contribute that--for to this all these judgments tend.

(b) In the order in which it stands, it is to follow, and apparently to follow soon, the third judgments the pouring of the vial upon the fountains and streams.

(c) It would be a calamity such as if the sun, the source of light and comfort to mankind, were smitten, and became a source of torment.

(d) This would be attended by a great destruction of men, and we should naturally look in such an application for calamities in which multitudes of men would be, as it were, consumed.

(e) This would not be followed, as it might be hoped it would, by repentance, but would be attended with reproaches of God, with profaneness, with a great increase of wickedness.

Now, on the supposition that the explanation of the previous passages is correct, there can be no great difficulty in supposing that this refers to the wars of Europe following the French Revolution; the wars that preceded the direct attack on the Papacy, and the overthrow of the Papal government. For these events had all the characteristics here referred to.

(a) They were one of a series in weakening the Papal power in Europe--heavy blows that will yet be seen to have been among the means preliminary to its final overthrow.

(b) They followed in their order the invasion of Northern Italy--for one of the purposes of that invasion was to attack the Austrian power there, and ultimately through the Tyrol to attack Austria itself Napoleon, after his victories in Northern Italy, above referred to, (compare chapter twenty of Alison's History of Europe,) thus writes to the French Directory: "Coni, Ceva, and Alexandria are in the hands of our army; if you do not ratify the convention, I will keep their fortresses and march upon Turin. Meanwhile, I shall march to-morrow against Beaulieu, and drive him across the Po; I shall follow close at i. his heels, overawe Lombardy, and in a month be in the Tyrol, join the army of the Rhine, and carry our united forces into Bavaria. The design is worthy of you, of the army, and of the destinies of France."--Alison, 401.

(c) The campaign in Germany in 1796 followed immediately this campaign in Italy. Thus, in chapter twenty of Alison's History, we have an account of the campaign in Italy; in chapter twenty-one we have the account of the campaign in Germany; and the other wars in Europe that continued so long, and that were so fierce and bloody, followed in quick succession--all tending, in their ultimate results, to weaken the Papal power, and to secure its final overthrow.

(d) It is hardly necessary to say here that these wars had all the characteristics here supposed. It was as if the sun were smitten in the heavens, and power were given to scorch men with fire. Europe seemed to be on fire with musketry and artillery, and presented almost the appearance of the broad blaze of a battle-field. The number that perished was immense. These wars were attended with the usual form. And consequences-- blasphemy, profaneness, and reproaches of God in every yet there was another effect wholly in accordance with the statement here, that none of these judgments brought men to "repentance, that they might give God the glory." Perhaps these remarks, which might be extended to great length, will show that, on the supposition that it was intended to refer to those scenes by the outpouring of this vial, the symbol was well-chosen and appropriate.

(1) "scorched" "burned" (c) "blasphemed" Rev 16:11,21 (d) "they repented not" Rev 9:20