Rom 11:3-4 | Barnes | STEP | Verse 3. Lord, they have killed , etc. This is taken from . The quotation is not literally made, but the sense is preserved. This was a charge which Elijah brought against the whole nation; and the act of killing the prophets he regarded as expressive of the character of the people, or that they were universally given to wickedness. The fact was true that they had killed the prophets, etc., ( ) but the inference which Elijah seems to have drawn from it, that there were no pious men in the nation, was not well founded. And digged down . Altars, by the law of Moses, were required to be made of earth or unhewn stones, . Hence the expression, to dig them down, means completely to demolish or destroy them. Thine altars . There was one great altar in the front of the tabernacle and the temple, on which the daily sacrifices of the Jews were to be made. But they were not forbidden to make altars also elsewhere, . And hence they are mentioned as existing in other places, . These were the altars of which Elijah complained as having been thrown down by the Jews; an act which was regarded as expressive of signal impiety. I am left alone . I am the only prophet which is left alive. We are told that when Jezebel cut off the prophets of the Lord, Obadiah took a hundred of them and hid them in a cave, . But it is not improbable that they had been discovered and put to death by Ahab. The account which Obadiah gave Elijah when he met him, ( ) seems to favour such a supposition. Seek my life . That is, Ahab and Jezebel seek to kill me. This they did because he had overcome and slain the prophets of Baal, . There could scarcely be conceived a time of greater distress and declension in religion than this. It has not often happened that so many things that were disheartening have occurred to the church at the same period of time. The prophets of God were slam; but one lonely man appeared to have zeal for true religion; the nation was running to idolatry; the civil rulers were criminally wicked, and were the leaders in the universal apostasy; and all the influences of wealth and power were setting in against the true religion to destroy it. It was natural that the solitary man of God should feel disheartened and lonely in this universal guilt; and should realize that he had no power to resist this tide of crime and calamities.

Romans 11:3-4

Verse 3. Lord, they have killed, etc. This is taken from 1Kgs 19:10. The quotation is not literally made, but the sense is preserved. This was a charge which Elijah brought against the whole nation; and the act of killing the prophets he regarded as expressive of the character of the people, or that they were universally given to wickedness. The fact was true that they had killed the prophets, etc., (1Kgs 18:4,13) but the inference which Elijah seems to have drawn from it, that there were no pious men in the nation, was not well founded.

And digged down. Altars, by the law of Moses, were required to be made of earth or unhewn stones, Ex 20:24,25. Hence the expression, to dig them down, means completely to demolish or destroy them.

Thine altars. There was one great altar in the front of the tabernacle and the temple, on which the daily sacrifices of the Jews were to be made. But they were not forbidden to make altars also elsewhere, Ex 20:25. And hence they are mentioned as existing in other places, 1Sam 7:17, 16:2,3, 1Kgs 18:30,32. These were the altars of which Elijah complained as having been thrown down by the Jews; an act which was regarded as expressive of signal impiety.

I am left alone. I am the only prophet which is left alive. We are told that when Jezebel cut off the prophets of the Lord, Obadiah took a hundred of them and hid them in a cave, 1Kgs 18:4. But it is not improbable that they had been discovered and put to death by Ahab. The account which Obadiah gave Elijah when he met him, (1Kgs 18:13) seems to favour such a supposition.

Seek my life. That is, Ahab and Jezebel seek to kill me. This they did because he had overcome and slain the prophets of Baal, 1Kgs 19:1,2. There could scarcely be conceived a time of greater distress and declension in religion than this. It has not often happened that so many things that were disheartening have occurred to the church at the same period of time. The prophets of God were slam; but one lonely man appeared to have zeal for true religion; the nation was running to idolatry; the civil rulers were criminally wicked, and were the leaders in the universal apostasy; and all the influences of wealth and power were setting in against the true religion to destroy it. It was natural that the solitary man of God should feel disheartened and lonely in this universal guilt; and should realize that he had no power to resist this tide of crime and calamities. Verse 4. The answer of God, (οχρηματισμος). This word is used nowhere else in the New Testament. It means, an oracle, a divine response. It does not indicate the manner in which it was done, but implies only that it was an oracle, or answer made to his complaint by God. Such an answer, at such a time, would be full of comfort, and silence every murmur. The way in which this answer was in fact given, was not in a storm, or an earth- quake, but in a still, small voice, 1Kgs 19:11,12.

I have reserved. The Hebrew is, "I have caused to remain," or to be reserved. This shows that it was of God that this was done. Amidst the general corruption and idolatry he had restrained a part, though it was a remnant. The honour of having done it he claims for himself, and does not trace it to any goodness or virtue in them. So in the case of all those who are saved from sin and pain, the honour belongs not to man, but to God.

To myself. For my own service and glory. I have kept them steadfast in my worship, and have not suffered them to become idolaters. Seven thousand men. Seven is often used in the Scriptures to denote an indefinite or round number. Perhaps it may be so here, to intimate that there was a considerable number remaining. This should lead us to hope that, even in the darkest times in the church, there may be many more friends of God than we suppose. Elijah supposed he was alone; and yet at that moment there were thousands who were the true friends of God: a small number, indeed, compared with the multitude of idolaters; but large when compared with what was supposed to be remaining by the dejected and disheartened prophet.

Who have not bowed the knee. To bow or bend the knee is an expression denoting worship, Php 2:10, Eph 3:14, Isa 45:23.

To Baal. The word Baal in Hebrew means lord, or master. This was the name of an idol of the Phenicians and Canaanites, and was worshipped also by the Assyrians and Babylonians under the name of Bel. (Comp. the Book of Bel in the Apocrypha.) This god was represented under the image of a bull, or a calf; the one denoting the sun, the other the moon. The prevalent worship in the time of Elijah was that of this idol.