Amo 9:1-10 | Clarke | STEP | The first part of this chapter contains another vision, in which God is represented as declaring the final ruin of the kingdom of Israel, and the general dispersion of the people, . The prophet then passes to the great blessedness of the people of God under the Gospel dispensation, . See , . Verse 1 I saw the Lord standing upon the altar - As this is a continuation of the preceding prophecy, the altar here may be one of those either at Dan or Beer-sheba. Smite the lintel - Either the piece of timber that binds the wall above the door, or the upper part of the door frame, in which the cheeks, or side posts, are inserted, and which corresponds to the threshold, or lower part of the door frame. And cut them in the head - Let all the lintels of all the doors of all those temples be thus cut, as a sign that the whole shall be thrown down and totally demolished. Or this may refer to their heads - chief men, who were principals in these transgressions. Mark their temples, their priests, their prophets, and their princes, for destruction. He that fleeth - shall not flee away - He shall be caught before he can get out of the reach of danger. And he that escapeth (that makes good his flight) shall not be delivered - Captivity, famine, or sword, shall reach him even there.

‏ Amos 9:1-10

Introduction

The first part of this chapter contains another vision, in which God is represented as declaring the final ruin of the kingdom of Israel, and the general dispersion of the people, Amo 9:1-10. The prophet then passes to the great blessedness of the people of God under the Gospel dispensation, Amo 9:11-15. See Act 15:15, Act 15:16.

Verse 1

I saw the Lord standing upon the altar - As this is a continuation of the preceding prophecy, the altar here may be one of those either at Dan or Beer-sheba.

Smite the lintel - Either the piece of timber that binds the wall above the door, or the upper part of the door frame, in which the cheeks, or side posts, are inserted, and which corresponds to the threshold, or lower part of the door frame.

And cut them in the head - Let all the lintels of all the doors of all those temples be thus cut, as a sign that the whole shall be thrown down and totally demolished. Or this may refer to their heads - chief men, who were principals in these transgressions. Mark their temples, their priests, their prophets, and their princes, for destruction.

He that fleeth - shall not flee away - He shall be caught before he can get out of the reach of danger.

And he that escapeth (that makes good his flight) shall not be delivered - Captivity, famine, or sword, shall reach him even there. Verse 2

Though they dig into hell - Though they should get into the deepest caverns; though they climb up to heaven - get to the most inaccessible heights; I will drag them up from the one, and pull them down from the other. Verse 3

Though they hide themselves - All these are metaphorical expressions, to show the impossibility of escape. Verse 4

I will set mine eyes upon them for evil - I will use that very providence against them which before worked for their good. Should they look upward, they shall see nothing but the terrible lightning-like eye of a sin-avenging God. Verse 5

The Lord God of hosts is he - So powerful is he that a touch of his hand shall melt or dissolve the land, and cause all its inhabitants to mourn. Here is still a reference to the earthquake. See the note Amo 8:8, where the same images are used. Verse 6

Buildeth his stories in the heaven - There is here an allusion to large houses, where there are cellars, or places dug in the ground as repositories for corn; middle apartments, or stories, for the families to live in; and the house-top for persons to take the air upon. There may be here a reference to the various systems which God has formed in illimitable space, transcending each other, as the planets do in our solar system: and thus we find Solomon speaking when addressing the Most High: "The heavens and the heaven of heavens cannot contain thee, השמים ושמי השמים hashshamayim ushemey hashshamayim, 1Kgs 8:27. Six heavens are necessarily implied in these three words. According to the points, the first and third are in the dual number, and the second is the contracted form of the plural. But how many more spheres may be intended who can tell? There may be millions of millions of stellar systems in unlimited space; and then what are all these to the Vast Immensity of God!

Hath founded his troop in the earth - אגדיו aguddatho, from אגד agad, to bind or gather together, possibly meaning the seas and other collections of waters which he has gathered together and bound by his perpetual decree, that they cannot pass; yet when he calleth for these very waters, as in the general deluge, he "poureth them out upon the face of the earth."

The Lord is his name - This points out his infinite essence. But what is that essence? and what is his nature? and what his immensity and eternity? What archangel can tell? Verse 7

Children of the Ethiopians - Or Cushites. Cush was the son of Ham, Gen 10:6; and his descendants inhabited a part of Arabia Petraea and Arabia Felix. All this stock was universally despised. See Bochart.

The Philistines from Caphtor - The island of Crete, the people of which were the Cherethim. See, 1Sam 30:14; Eze 25:16; Zep 2:5.

The Syrians from Kir? - Perhaps a city of the Medes, Isa 22:6. Aram, from whom Syria had its name, was the son of Shem, Gen 10:22. Part of his descendants settled in this city, and part in Aram Naharaim, "Syria of the two rivers," viz., Mesopotamia, included between the Tigris and the Euphrates.

The meaning of the verse is this: Do not presume on my having brought you out of the land of Egypt and house of bondage, into a land flowing with milk and honey. I have brought other nations, and some of your neighbors, who are your enemies, from comparatively barren countries, into fruitful territories; such, for instance, as the Philistines from Caphtor, and the Syrians from Kir. Verse 8

The eyes of the Lord God are upon the sinful kingdom - The kingdom of Israel, peculiarly sinful; and therefore to be signally destroyed by the Assyrians.

I will not utterly destroy the house of Jacob - The race shall not become extinct: I will reserve them as monuments of my justice, and finally of my mercy. Verse 9

I will sift the house of Israel among all nations - I will disperse them over the face of the earth; and yet I will so order it that the good shall not be lost; for though they shall be mixed among distant nations, yet there shall be a general restoration of them to their own land.

The least grain - צרור tseror, little stone, pebble, or gravel. Not one of them, howsoever little or contemptible, when the time comes, shall be left behind. All shall be collected in Christ, and brought into their own land. Verse 10

All the sinners of my people - Those who are the boldest and most incredulous; especially they who despise my warnings, and say the evil day shall not overtake nor prevent us; they shall die by the sword. It is no evidence of a man's safety that he is presumptuously fearless. There is a blessing to him who trembles at God's word.