‏ Judges 17:6-13

Verse 6

There was no king in Israel - The word מלך melech, which generally means king, is sometimes taken for a supreme governor, judge, magistrate, or ruler of any kind; (see Gen 36:31, and Deu 33:5); and it is likely it should be so understood here.

Every man did that which was right in his own eyes - He was his own governor, and what he did he said was right; and, by his cunning and strength, defended his conduct. When a man's own will, passions, and caprice, are to be made the rule of law, society is in a most perilous and ruinous state. Civil government is of God; and without it the earth must soon be desolated. There was a time when there was no king in England; and that was, in general, a time of scandal to religion, and oppression to men.
Verse 7

Of the family of Judah - The word family may be taken here for tribe; or the young man might have been of the tribe of Judah by his mother, and of the tribe of Levi by his father, for he is called here a Levite; and it is probable that he might have officiated at Shiloh, in the Levitical office. A Levite might marry into any other tribe, providing the woman was not an heiress.
Verse 8

To sojourn where he could find - He went about the country seeking for some employment, for the Levites had no inheritance: besides, no secure residence could be found where there was no civil government.
Verse 10

Be unto me a father and a priest - Thou shalt be master of my house, as if thou wert my father; and, as priest, thou shalt appear in the presence of God for me. The term father is often used to express honor and reverence.

Ten shekels of silver - About thirty shillings per annum, with board, lodging, and clothes. Very good wages in those early times.
Verse 11

The Levite was content - He thought the place a good one, and the wages respectable.
Verse 12

Micah consecrated the Levite - וימלא את יד vayemalle eth yad, he filled his hands, i.e., he gave him an offering to present before the Lord, that he might be accepted by him. He appointed him to be priest; God was to accept and consecrate him; and for this purpose he filled his hand; i.e., furnished him with the proper offering which he was to present on his inauguration.
Verse 13

Now know I that the Lord will do me good - As he had already provided an epitome of the tabernacle, a model of the ark, mercy-seat, and cherubim; and had got proper sacerdotal vestments, and a Levite to officiate; he took for granted that all was right, and that he should now have the benediction of God. Some think that he expected great gain from the concourse of the people to his temple; but of this there is no evidence in the text. Micah appears to have been perfectly sincere in all that he did.

I Have already remarked that there is no positive evidence that Micah or his mother intended to establish any idolatrous worship. Though they acted without any Divine command in what they did; yet they appear, not only to have been perfectly sincere, but also perfectly disinterested. They put themselves to considerable expense to erect this place of worship, and to maintain, at their own proper charges, a priest to officiate there; and without this the place, in all probability, would have been destitute of the worship and knowledge of the true God. His sincerity, disinterestedness, and attachment to the worship of the God of his fathers, are farther seen in the joy which he expressed on finding a Levite who might legally officiate in his house. It is true, he had not a Divine warrant for what he did; but the state of the land, the profligacy of his countrymen, his distance from Shiloh, etc., considered, he appears to deserve more praise than blame, though of the latter he has received a most liberal share from every quarter. This proceeds from that often-noticed propensity in man to take every thing which concerns the character of another by the worst handle. It cannot be considered any particular crime, should these notes be found at any time leaning to the other side.

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