Jeremiah 37:1-10

Introduction

Zedekiah succeeds Coniah, the son of Jehoiakim, in the Jewish throne, and does that which is evil in the sight of the Lord, Jer 37:1, Jer 37:2. The king sends a message to Jeremiah, Jer 37:3-5. God suggests an answer; and foretells the return of the Chaldean army, who should most assuredly take and burn the city, Jer 37:6-10. Jeremiah, in attempting to leave this devoted city, and retire to his possession in the country, is seized as a deserter, and cast into a dungeon, Jer 37:11-15. The king, after a conference with him, abates the rigour of his confinement, Jer 37:16-21.

Verse 1

And king Zedekiah the son of Josiah - Of the siege and taking of Jerusalem referred to here, and the making of Zedekiah king instead of Jeconiah, see 2Kgs 24:1 (note), etc., and the notes there.
Verse 3

Zedekiah - to the prophet Jeremiah - He was willing to hear a message from the Lord, provided it were according to his own mind. He did not fully trust in his own prophets.
Verse 4

Now Jeremiah came in and went out - After the siege was raised, he had a measure of liberty; he was not closely confined, as he afterwards was. See Jer 37:16.
Verse 5

Then Pharaoh's army - This was Pharaoh-hophra or Apries, who then reigned in Egypt in place of his father Necho. See Eze 29:6, etc. Nebuchadnezzar, hearing that the Egyptian army, on which the Jews so much depended, was on their march to relieve the city, suddenly raised the siege, and went to meet them. In the interim Zedekiah sent to Jeremiah to inquire of the Lord to know whether they might consider themselves in safety.
Verse 7

Pharaoh's army - shall return to Egypt - They were defeated by the Chaldeans; and, not being hearty in the cause, returned immediately to Egypt, leaving Nebuchadnezzar unmolested to recommence the siege.
Verse 10

For though ye had smitten the whole army - Strong words; but they show how fully God was determined to give up this city to fire and sword, and how fully he had instructed his prophet on this point.
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