Matthew 23:13

Verse 13

Wo unto you, scribes - I think the fourteenth and thirteenth verses should be transposed. This transposition is authorized by some of the best MSS., versions, and fathers. The fourteenth is wanting in the BDL., and in many others of inferior note, as well as in several of the versions. Griesbach has left it out of the text, in his first edition; I hesitated, and left it in, thus transposed. I am happy to find that a more extensive collation of MSS., etc., afforded proof to that eminent critic that it should be restored to its place. In the second edition, he has transposed the two, just as I had done. The fifteenth reads best after the thirteenth.

Verse 14

Ye devour widows' houses - On this subject I am in possession of nothing better than the following note of Dr. Whitby. "This sect," says Josephus, (Ant. l. xvii. chap. 3), "pretended to a more exact knowledge of the law, on which account the women were subject to them, as pretending to be dear to God. And when Alexandra obtained the government, (Jewish War, b. I. ch. 4), they insinuated themselves into her favor, as being the exactest sect of the Jews, and the most exact interpreters of the law, and, abusing her simplicity, did as they listed, remove and dispose, bind and loose, and even cut off men. They were in vogue for their long prayers, which they continued sometimes three hours; that perhaps they sold them, as do the Roman priests their masses, or pretended others should be more acceptable to God for them; and so might spoil devout widows by the gifts or salaries they expected from them.

Now this being only a hypocritical pretense of piety, must be hateful to God, and so deserve a greater condemnation."

Long prayer - For proofs of long prayers and vain repetitions among Jews, Mohammedans, and heathens, see the notes on Mat 6:7.

Verse 13

Ye shut up the kingdom - As a key by opening a lock gives entrance into a house, etc., so knowledge of the sacred testimonies, manifested in expounding them to the people, may be said to open the way into the kingdom of heaven. But where men who are termed teachers are destitute of this knowledge themselves, they may be said to shut this kingdom; because they occupy the place of those who should teach, and thus prevent the people from acquiring heavenly knowledge.

In ancient times the rabbins carried a key, which was the symbol or emblem of knowledge. Hence it is written in Semachoth, chap. 8., "When Rab. Samuel the little died, his key and his tablets were hung on his tomb, because he died childless." See Schoettgen.

The kingdom of heaven here means the Gospel of Christ; the Pharisees would not receive it themselves, and hindered the common people as far as they could.
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