Mat 24:29 | Clarke | STEP | Verse 29 Immediately after the tribulation, etc. - Commentators generally understand this, and what follows, of the end of the world and Christ's coming to judgment: but the word immediately shows that our Lord is not speaking of any distant event, but of something immediately consequent on calamities already predicted: and that must be the destruction of Jerusalem. "The Jewish heaven shall perish, and the sun and moon of its glory and happiness shall be darkened - brought to nothing. The sun is the religion of the Church; the moon is the government of the state; and the stars are the judges and doctors of both. Compare ; , , etc." Lightfoot. In the prophetic language, great commotions upon earth are often represented under the notion of commotions and changes in the heavens: - The fall of Babylon is represented by the stars and constellations of heaven withdrawing their light, and the sun and moon being darkened. See , . The destruction of Egypt, by the heaven being covered, the sun enveloped with a cloud, and the moon withholding her light. , . The destruction of the Jews by Antiochus Epiphanes is represented by casting down some of the host of heaven, and the stars to the ground. See . And this very destruction of Jerusalem is represented by the Prophet Joel, , , by showing wonders in heaven and in earth - darkening the sun, and turning the moon into blood. This general mode of describing these judgments leaves no room to doubt the propriety of its application in the present case. The falling of stars, i.e. those meteors which are called falling stars by the common people, was deemed an omen of evil times. The heathens have marked this: - Saepe etiam stellas, vento impendente videbis Praecipites coelo labi, noctisque per umbram Flammarum longos a tergo albescere tractus Virg. Geor. i. ver. 365 And oft before tempestuous winds arise The seeming stars fall headlong from the skies, And, shooting through the darkness, gild the night With sweeping glories, and long trails of light Dryden Again the same poet thus sings: - Sol tibi signa dabit: solem quis dicere falsum Audeat? Ille etiam coecos instare tumultus Saepe monet: fraudemque et operta tumescere bella Ille etiam extincto miseratus Caesare Romam, Cum caput obscura nitidum ferrugine texit, Impiaque aeternam timuerunt saecula noctem Ibid. ver. 462 The sun reveals the secrets of the sky, And who dares give the source of light the lie? The change of empires often he declares, Fierce tumults, hidden treasons, open wars He first the fate of Caesar did foretell, And pitied Rome, when Rome in Caesar fell: In iron clouds concealed the public light, And impious mortals found eternal night Dryden

‏ Matthew 24:29

Verse 29

Immediately after the tribulation, etc. - Commentators generally understand this, and what follows, of the end of the world and Christ's coming to judgment: but the word immediately shows that our Lord is not speaking of any distant event, but of something immediately consequent on calamities already predicted: and that must be the destruction of Jerusalem. "The Jewish heaven shall perish, and the sun and moon of its glory and happiness shall be darkened - brought to nothing. The sun is the religion of the Church; the moon is the government of the state; and the stars are the judges and doctors of both. Compare Isa 13:10; Eze 32:7, Eze 32:8, etc." Lightfoot.

In the prophetic language, great commotions upon earth are often represented under the notion of commotions and changes in the heavens: -

The fall of Babylon is represented by the stars and constellations of heaven withdrawing their light, and the sun and moon being darkened. See Isa 13:9, Isa 13:10.

The destruction of Egypt, by the heaven being covered, the sun enveloped with a cloud, and the moon withholding her light. Eze 32:7, Eze 32:8.

The destruction of the Jews by Antiochus Epiphanes is represented by casting down some of the host of heaven, and the stars to the ground. See Dan 8:10.

And this very destruction of Jerusalem is represented by the Prophet Joel, Joe 2:30, Joe 2:31, by showing wonders in heaven and in earth - darkening the sun, and turning the moon into blood. This general mode of describing these judgments leaves no room to doubt the propriety of its application in the present case.

The falling of stars, i.e. those meteors which are called falling stars by the common people, was deemed an omen of evil times. The heathens have marked this: -

Saepe etiam stellas, vento impendente videbis

Praecipites coelo labi, noctisque per umbram

Flammarum longos a tergo albescere tractus

Virg. Geor. i. ver. 365

And oft before tempestuous winds arise

The seeming stars fall headlong from the skies,

And, shooting through the darkness, gild the night

With sweeping glories, and long trails of light

Dryden

Again the same poet thus sings: -

Sol tibi signa dabit: solem quis dicere falsum Audeat?

Ille etiam coecos instare tumultus

Saepe monet: fraudemque et operta tumescere bella

Ille etiam extincto miseratus Caesare Romam,

Cum caput obscura nitidum ferrugine texit,

Impiaque aeternam timuerunt saecula noctem

Ibid. ver. 462

The sun reveals the secrets of the sky,

And who dares give the source of light the lie?

The change of empires often he declares,

Fierce tumults, hidden treasons, open wars

He first the fate of Caesar did foretell,

And pitied Rome, when Rome in Caesar fell:

In iron clouds concealed the public light,

And impious mortals found eternal night

Dryden