Nehemiah 13:15-29

Verse 15

Treading wine-presses - The Sabbath appears to have been totally disregarded.
Verse 17

I contended with the nobles - These evils took place through their negligence; and this I proved before them.
Verse 19

When the gates - began to be dark - After sunset on Friday evening he caused the gates to be shut, and kept them shut all the Sabbath; and, as he could not trust the ordinary officers, he set some of his own servants to watch the gates, that no person might enter for the purpose of traffic.
Verse 20

So the merchants - lodged without Jerusalem - They exposed their wares for sale on the outside of the walls.
Verse 21

I will lay hands on you - I will imprison every man of you. This had the desired effect; they came no more.
Verse 22

Spare me according to the greatness of thy mercy - By some Nehemiah has been thought to deal with God too much on the principle of merit. That he wished God to remember him for good, is sufficiently evident; and who does not wish the same? But that he expected heaven because of his good deeds, does not appear. Indeed, the concluding clause of this verse proves the contrary, and shows that he expected nothing from God but through the greatness of his mercy. Shame on those who, with this evidence before them, brand this good man with the epithet of workmonger! a man who, in inward holiness, outward usefulness, and genuine love to God and man, was worth ten score of such self-called believers.
Verse 24

Half in the speech of Ashdod - There were children in the same family by Jewish and Philistine mothers. As the Jewish mother would always speak to her children in Hebrew or Chaldee, so they learnt to speak these languages; and as the Ashdod mother would always speak to her children in the Ashdod language, so they learnt that tongue. Thus there were, in the same family, children who could not understand each other; half, or one part, speaking one language, and the other part another. Children of different wives did not ordinarily mingle together; and the wives had separate apartments. This is a better explanation than that which intimates that the same child spoke a jargon, half Ashdod and half Hebrew.
Verse 25

I contended with them - Proved the fact against these iniquitous fathers, in a legal assembly.

And cursed them - Denounced the judgments of God and the sentence of the law upon them.

Smote certain of them - Had them punished by whipping.

And plucked off their hair - Had them shaven, as a mark of the greatest ignominy.

And made them swear by God, saying, Ye shall not give - Caused them to bind themselves by an oath, that they would make no intermarriages with those who were not of the seed of Israel.
Verse 26

Did not Solomon - Have you not had an awful example before you? What a heavy curse did Solomon's conduct bring upon himself and upon the people, for a conduct such as yours?
Verse 27

Shall we then hearken unto you - If God spared not Solomon, who was so much beloved of Him, shall we spare you, who by your conduct are bringing down God's judgments upon Israel?
Verse 28

One of the sons of Joiada - This was Manasseh, brother of Jaddua, son of Joiada, and grandson of Eliashib the high priest.

I chased him from me - Struck him off the list of the priests, and deemed him utterly unworthy of all connection and intercourse with truly religious people.
Verse 29

Because they have defiled the priesthood - God, therefore, will remember their iniquities against them, and punish them for their transgressions. These words of Nehemiah are to be understood declaratively.
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