Num 21:27 | Clarke | STEP | Verse 27 They that speak in proverbs - המשלים hammoshelim, from משל mashal, to rule, to exercise authority; hence a weighty proverbial saying, because admitted as an axiom for the government of life. The moshelim of the ancient Asiatics were the same, in all probability, as the Poetae among the Greeks and Latins, the shaara among the Arabs, who were esteemed as Divine persons, and who had their name from shaara, he knew, understood; whose poems celebrated past transactions, and especially those which concerned the military history of their nation. These poets were also termed sahebi deewan, companions or lords of the council of state, because their weighty sayings and universal knowledge were held in the highest repute. Similar to these were the bards among the ancient Druids, and the Sennachies among the ancient Celtic inhabitants of these nations. The ode from the 27th to the 30th verse is composed of three parts. The first takes in and ; the second ; and the third . The first records with bitter irony the late insults of Sihon and his subjects over the conquered Moabites. The second expresses the compassion of the Israelites over the desolations of Moab, with a bitter sarcasm against their god Chemosh, who had abandoned his votaries in their distress, or was not able to rescue them out of the hands of their enemies. The third sets forth the revenge taken by Israel upon the whole country of Sihon, from Heshbon to Dibon, and from Nophah even to Medeba. See , . The whole poem, divided into its proper hemistichs, as it stands in Kennicott's Hebrew Bible, is as follows: - Verse 27 . Part I Come ye to Heshbon, let it be rebuilt; The city of Sihon, let it be established. Verse 28 For from Heshbon the fire went out, And a flame from the city of Sihon: It hath consumed the city of Moab, With the lords of the heights of Arnon. Verse 29 . Part 2 Alas for thee, O Moab! Thou hast perished, O people of Chemosh! He hath given up his fugitive sons And his daughters into captivity, To the king of the Amorites, Sihon. Verse 30 . Part 3 But on them have We lifted destruction, From Heshbon even to Dibon; We have destroyed even to Nophah, The fire did reach to Medebah. See Kennicott's Remarks.

‏ Numbers 21:27

Verse 27

They that speak in proverbs - המשלים hammoshelim, from משל mashal, to rule, to exercise authority; hence a weighty proverbial saying, because admitted as an axiom for the government of life. The moshelim of the ancient Asiatics were the same, in all probability, as the Poetae among the Greeks and Latins, the shaara among the Arabs, who were esteemed as Divine persons, and who had their name from shaara, he knew, understood; whose poems celebrated past transactions, and especially those which concerned the military history of their nation. These poets were also termed sahebi deewan, companions or lords of the council of state, because their weighty sayings and universal knowledge were held in the highest repute. Similar to these were the bards among the ancient Druids, and the Sennachies among the ancient Celtic inhabitants of these nations.

The ode from the 27th to the 30th verse is composed of three parts. The first takes in Num 21:27 and Num 21:28; the second Num 21:29; and the third Num 21:30.

The first records with bitter irony the late insults of Sihon and his subjects over the conquered Moabites.

The second expresses the compassion of the Israelites over the desolations of Moab, with a bitter sarcasm against their god Chemosh, who had abandoned his votaries in their distress, or was not able to rescue them out of the hands of their enemies.

The third sets forth the revenge taken by Israel upon the whole country of Sihon, from Heshbon to Dibon, and from Nophah even to Medeba. See Isa 15:1, Isa 15:2.

The whole poem, divided into its proper hemistichs, as it stands in Kennicott's Hebrew Bible, is as follows: -

Verse 27. Part I

Come ye to Heshbon, let it be rebuilt;

The city of Sihon, let it be established.

Verse 28

For from Heshbon the fire went out,

And a flame from the city of Sihon:

It hath consumed the city of Moab,

With the lords of the heights of Arnon.

Verse 29. Part 2

Alas for thee, O Moab!

Thou hast perished, O people of Chemosh!

He hath given up his fugitive sons

And his daughters into captivity,

To the king of the Amorites, Sihon.

Verse 30. Part 3

But on them have We lifted destruction,

From Heshbon even to Dibon;

We have destroyed even to Nophah,

The fire did reach to Medebah.

See Kennicott's Remarks.