Psa 127:1 | Clarke | STEP | The necessity of God's blessing on every undertaking, without which no prosperity can be expected, , . Children are a heritage from the Lord, , . A fruitful wife is a blessing to her husband, . The Hebrew, Chaldee, and Vulgate attribute this Psalm to Solomon. The Syriac says it is "A Psalm of David concerning Solomon; and that it was spoken also concerning Haggai and Zechariah, who forwarded the building of the temple." The Septuagint, Ethiopic, Arabic, and Anglo-Saxon have no title, but simply "A Psalm of Degrees." It was most likely composed for the building of the second temple, under Nehemiah, and by some prophet of that time. Verse 1 Except the Lord build the house - To build a house is taken in three different senses in the sacred writings. 1. To build the temple of the Lord, which was called הבית habbeith, the house, by way of eminence. 2. To build any ordinary house, or place of dwelling. 3. To have a numerous offspring. In this sense it is supposed to be spoken concerning the Egyptian midwives; that because they feared the Lord, therefore he built them houses. See the note on . But, however, the above passage may be interpreted, it is a fact that b ben, a son, and tb bath, a daughter, and tyb beith, a house, come from the same root hnb banah, to build; because sons and daughters build up a household, or constitute a family, as much and as really as stones and timber constitute a building. Now it is true that unless the good hand of God be upon us we cannot prosperously build a place of worship for his name. Unless we have his blessing, a dwelling-house cannot be comfortably erected. And if his blessing be not on our children, the house (the family) may be built up, but instead of its being the house of God, it will be the synagogue of Satan. All marriages that are not under God's blessing will be a private and public curse. This we see every day. Except the Lord keep the city - When the returned Jews began to restore the walls of Jerusalem, and rebuild the city, Sanballat, Tobiah, and others formed plots to prevent it. Nehemiah, being informed of this, set up proper watches and guards. The enemy, finding this, gathered themselves together, and determined to fall upon them at once, and cut them all off. Nehemiah, having gained intelligence of this also, armed his people, and placed them behind the wall. Sanballat and his company, finding that the Jews were prepared for resistance, abandoned their project; and Nehemiah, to prevent surprises of this kind, kept one-half of the people always under arms, while the other half was employed in the work. To this the psalmist alludes; and in effect says, Though you should watch constantly, guard every place, and keep on your armor ready to repel every attack, yet remember the success of all depends upon the presence and blessing of God. While, therefore, ye are not slothful in business, be fervent in spirit, serving the Lord; for there is no success either in spiritual or secular undertakings but in consequence of the benediction of the Almighty.

‏ Psalms 127:1

Introduction

The necessity of God's blessing on every undertaking, without which no prosperity can be expected, Psa 127:1, Psa 127:2. Children are a heritage from the Lord, Psa 127:3, Psa 127:4. A fruitful wife is a blessing to her husband, Psa 127:5.

The Hebrew, Chaldee, and Vulgate attribute this Psalm to Solomon. The Syriac says it is "A Psalm of David concerning Solomon; and that it was spoken also concerning Haggai and Zechariah, who forwarded the building of the temple." The Septuagint, Ethiopic, Arabic, and Anglo-Saxon have no title, but simply "A Psalm of Degrees." It was most likely composed for the building of the second temple, under Nehemiah, and by some prophet of that time.

Verse 1

Except the Lord build the house - To build a house is taken in three different senses in the sacred writings.

1. To build the temple of the Lord, which was called הבית habbeith, the house, by way of eminence.

2. To build any ordinary house, or place of dwelling.

3. To have a numerous offspring.

In this sense it is supposed to be spoken concerning the Egyptian midwives; that because they feared the Lord, therefore he built them houses. See the note on Exo 1:21. But, however, the above passage may be interpreted, it is a fact that b ben, a son, and tb bath, a daughter, and tyb beith, a house, come from the same root hnb banah, to build; because sons and daughters build up a household, or constitute a family, as much and as really as stones and timber constitute a building. Now it is true that unless the good hand of God be upon us we cannot prosperously build a place of worship for his name. Unless we have his blessing, a dwelling-house cannot be comfortably erected. And if his blessing be not on our children, the house (the family) may be built up, but instead of its being the house of God, it will be the synagogue of Satan. All marriages that are not under God's blessing will be a private and public curse. This we see every day.

Except the Lord keep the city - When the returned Jews began to restore the walls of Jerusalem, and rebuild the city, Sanballat, Tobiah, and others formed plots to prevent it. Nehemiah, being informed of this, set up proper watches and guards. The enemy, finding this, gathered themselves together, and determined to fall upon them at once, and cut them all off. Nehemiah, having gained intelligence of this also, armed his people, and placed them behind the wall. Sanballat and his company, finding that the Jews were prepared for resistance, abandoned their project; and Nehemiah, to prevent surprises of this kind, kept one-half of the people always under arms, while the other half was employed in the work. To this the psalmist alludes; and in effect says, Though you should watch constantly, guard every place, and keep on your armor ready to repel every attack, yet remember the success of all depends upon the presence and blessing of God. While, therefore, ye are not slothful in business, be fervent in spirit, serving the Lord; for there is no success either in spiritual or secular undertakings but in consequence of the benediction of the Almighty.