Revelation of John 20:11-15

Verse 11

A great white throne - Refulgent with glorious majesty.

Him that sat on it - The indescribable Jehovah.

From whose face the earth and the heaven fled away - Even the brightness of his countenance dissolved the universe, and annihilated the laws by which it was governed. This is a very majestic figure, and finely expressed.

There was found no place for them - The glorious majesty of God filling all things, and being all in all.
Verse 12

The dead, small and great - All ranks, degrees, and conditions of men. This description seems to refer to Dan 7:9, Dan 7:10.

And the books were opened - See Dan 12:1. "Rab. Jehuda said: All the actions of men, whether good or bad, are written in a book, and of all they shall give account." - Sohar Gen., fol. 79, col. 298. "How careful should men be to shun vice, and to act uprightly before the holy blessed God, seeing there are so many which go throughout the earth, see the works of men, testify of them, and write them in a book!" - Ibid., fol. 105, col. 417. "In the first day of the new year the holy blessed God sits that he may judge the world; and all men, without exception, give an account of themselves; and the books of the living and the dead are opened."

Sohar Chadash, fol. 19, 1.

The books mentioned here were the books of the living and the dead, or the book of life and the book of death: that is, the account of the good and evil actions of men; the former leading to life, the latter to death. St. John evidently alludes here to Dan 7:10, on which the rabbinical account of the books appears to be founded. The expressions are figurative in both.

According to their works - And according to their faith also, for their works would be the proof whether their faith were true or false; but faith exclusively could be no rule in such a procedure.
Verse 13

The sea gave up the dead - Those who had been drowned in it, and those millions slain in naval contests, who had no other grave.

And death - All who died by any kind of disease. Death is here personified, and represented as a keeper of defunct human beings; probably no more than earth or the grave is meant, as properly belonging to the empire of death.

And hell - Ἁιδης, Hades, the place of separate spirits. The sea and death have the bodies of all human beings; hades has their spirits. That they may be judged, and punished or rewarded according to their works, their bodies and souls must be reunited; hades, therefore, gives up the spirits; and the sea and the earth give up the bodies.
Verse 14

And death and hell were cast into the lake - Death himself is now abolished, and the place for separate spirits no longer needful. All dead bodies and separated souls being rejoined, and no more separation of bodies and souls by death to take place, consequently the existence of these things is no farther necessary.

This is the second death - The first death consisted in the separation of the soul from the body for a season; the second death in the separation of body and soul from God for ever. The first death is that from which there may be a resurrection; the second death is that from which there can be no recovery. By the first the body is destroyed during time; by the second, body and soul are destroyed through eternity.
Verse 15

Written in the book of life - Only those who had continued faithful unto death were taken to heaven. All whose names were not found in the public registers, who either were not citizens, or whose names had been erased from those registers because of crimes against the state, could claim none of those emoluments or privileges which belong to the citizens; so those who either did not belong to the new and spiritual Jerusalem, or who had forfeited their rights and privileges by sin, and had died in that state, were cast into the lake of fire.

This is the way in which God, at the day of judgment, will proceed with sinners and apostates. Reader, see that thy name be written in the sacred register; and, if written in, see that it never be blotted out.

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