Revelation of John 18:5-9

For her sins have {a} reached unto heaven, and God hath remembered her iniquities.

(a) He uses a word which signifies the following of sins one after another, and rising one of another in such sort, that they grow at length to such a heap, that they come up even to heaven.
{7} Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

(7) The provocation of the godly, and the commandment of executing the judgment of God, stand on three causes which are here expressed: the unjust wickedness of the whore of Babylon, in this verse, her cursed pride opposing itself against God, which is the fountain of all evil actions, Re 18:7 and her most just damnation by the sentence of God, Re 18:8.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith {b} in her heart, I sit a queen, and am {c} no widow, and shall {d} see no sorrow.

(b) With herself. (c) I am full of people and mighty. (d) I shall taste of none.
Therefore shall her plagues come in {e} one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong [is] the Lord God who judgeth her.

(e) Shortly, and at one instant.
And {8} the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

(8) The circumstances following the fall of Babylon, or the consequences of it (as I distinguished them in) see Geneva "Re 18:4" are two. Namely the lamentation of the wicked to Re 18:5-19 and the rejoicing of the godly in Re 18:20. This sorrowful lamentation, according to those that lament, has three parts: the first of which is the mourning of the kings and mighty men of the earth, Re 18:9,10: The second is, the lamentation of the merchants that trade by land, to the sixteenth verse: Re 18:11-16. The third is, the wailing of those that trade by sea, in Re 18:16-18. In each of those the cause and manner of their mourning is described in order, according to the condition of those that mourn, with observation of that which best agrees to them.
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