Revelation of John 5:5-9

{5} And one of the elders saith unto me, Weep not: behold, the {6} Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

(5) The second part of this chapter, in which is set down the revelation of the Son, as was said before. This part contains first a history of the way God prepared John to understand this revelation, in this verse. Secondly, the revelation of the Son himself, to Re 5:6,7. Thirdly, the events of this revelation in the rest of the chapter. The manner now, is here described in two parts: one from outside him, by speech, in this verse: another within, by opening the eyes of John (which before were shut) that he might see, in the verse following. (6) That is, most mighty and most approved Prince: according to the use of the Hebrew speech.
And I beheld, and, lo, {7} in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

(7) The sum of this revelation: Christ the mediator takes and opens the book Re 5:6,7. Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.
{8} And he came and took the book out of the right hand of him that sat upon the throne.

(8) The fact of Christ the Mediator: that he comes to open it. That he opened it is first expressed Re 6:1.
{9} And when he had taken the book, the four beasts and four [and] twenty elders fell down before the Lamb, having every one of them {10} harps, and golden vials full of odours, which are the {a} prayers of saints.

(9) Now follows the end, the events of the revelation previously spoken of: that all the holy angels and men sang to him: both the chief Re 5:9,10 and common order of angels Re 5:11,12 and of all things created Re 5:13 the princes of both sorts agreeing to it, Re 5:14. (10) The symbols or signs of praise, sweet in savour and acceptable to God; (a) See Re 8:3.
And they sung a {b} new {11} song, saying, {12} Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

(b) No common song. (11) That is, composed according to the present matter, the Lamb having received the book as it were with his feet and opened it with his horns, as it is said in the Song of Solomon (12) The song of the nobles or princes standing by the throne, consisting of a publication of the praise of Christ and a confirmation of the same from his blessings, both which we have received from him (as are the suffering of his death, our redemption upon the cross by his blood, in this verse: and our communion with him in kingdom and priesthood which long ago he has granted to us with himself and which we hereafter hope to obtain, as our kingdom to come, in Christ, Re 5:10.
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