Act 25 | JFB | STEP | 1-3. Festus ... after three days ... ascended ... to Jerusalem-- to make himself acquainted with the great central city of his government without delay.

‏ Acts 25

CHAPTER 25 Ac 25:1-12. Festus, Coming to Jerusalem, Declines to Have Paul Brought Thither for Judgment, but Gives the Parties a Hearing on His Return to Cæsarea--On Festus Asking the Apostle if He Would Go to Jerusalem for Another Hearing before Him, He Is Constrained in Justice to His Cause to Appeal to the Emperor.

1-3. Festus ... after three days ... ascended ... to Jerusalem--to make himself acquainted with the great central city of his government without delay.

4-6. answered that Paul should be kept--rather, "is in custody."

at Cæsarea, and ... himself would depart shortly thither.

7. the Jews ... from Jerusalem--clamorously, as at Jerusalem; see Ac 25:24.

many and grievous complaints against Paul--From his reply, and Festus' statement of the case before Agrippa, these charges seem to have been a jumble of political and religious matter which they were unable to substantiate, and vociferous cries that he was unfit to live. Paul's reply, not given in full, was probably little more than a challenge to prove any of their charges, whether political or religious.

9-10. Festus, willing to do the Jews a pleasure--to ingratiate himself with them.

said, Wilt thou go up to Jerusalem, and ... be judged ... before me--or, "under my protection." If this was meant in earnest, it was temporizing and vacillating. But, possibly, anticipating Paul's refusal, he wished merely to avoid the odium of refusing to remove the trial to Jerusalem.

11. I appeal to Cæsar--The right of appeal to the supreme power, in case of life and death, was secured by an ancient law to every Roman citizen, and continued under the empire. Had Festus shown any disposition to pronounce final judgment, Paul, strong in the consciousness of his innocence and the justice of a Roman tribunal, would not have made this appeal. But when the only other alternative offered him was to give his own consent to be transferred to the great hotbed of plots against his life, and to a tribunal of unscrupulous and bloodthirsty ecclesiastics whose vociferous cries for his death had scarcely subsided, no other course was open to him.

12. Festus--little expecting such an appeal, but bound to respect it.

having conferred with the council--his assessors in judgment, as to the admissibility of the appeal.

said, Hast thou--for "thou hast."

to Cæsar shalt thou go--as if he would add perhaps "and see if thou fare better."

Ac 25:13-27. Herod Agrippa II ON A Visit to Festus, Being Consulted by Him on Paul's Case, Desires to Hear the Apostle, Who Is Accordingly Brought Forth.

13. King Agrippa--great-grandson of Herod the Great, and Drusilla's brother (see on Ac 24:24). On his father's awful death (Ac 12:23), being thought too young (seventeen) to succeed, Judea, was attached to the province of Syria. Four years after, on the death of his uncle Herod, he was made king of the northern principalities of Chalcis, and afterwards got Batanea, Iturea, Trachonitis, Abilene, Galilee, and Perea, with the title of king. He died A.D. 100, after reigning fifty-one years.

and Bernice--his sister. She was married to her uncle Herod, king of Chalcis, on whose death she lived with her brother Agrippa--not without suspicion of incestuous intercourse, which her subsequent licentious life tended to confirm.

came to salute Festus--to pay his respects to him on his accession to the procuratorship.

14-15. when there many--"several"

days, Festus declared Paul's cause--taking advantage of the presence of one who might be presumed to know such matters better than himself; though the lapse of "several days" ere the subject was touched on shows that it gave Festus little trouble.

16-21. to deliver any man to die--On the word "deliver up," see on Ac 25:11.

22-27. I would also hear--"should like to hear."

the man myself--No doubt Paul was fight when he said, "The king knoweth of these things ... for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner" (Ac 26:26). Hence his curiosity to see and hear the man who had raised such commotion and was remodelling to such an extent the whole Jewish life.