‏ Deuteronomy 29:23

10-29. Ye stand this day all of you before the Lord your God--The whole congregation of Israel, of all ages and conditions, all--young as well as old; menials as well as masters; native Israelites as well as naturalized strangers--all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare He 12:15). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil--all the sad and unmistakable evidences of a land lying under a curse--numbers of travellers from Europe, America, and the Indies ("strangers from a far country," De 29:22) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers. ... and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?

‏ Isaiah 13:19

19. glory of kingdoms--(Is 14:4; 47:5; Jr 51:41).

beauty of ... excellency--Hebrew, "the glory of the pride" of the Chaldees; it was their glory and boast.

as ... Gomorrah--as utterly (Jr 49:18; 50:40; Am 4:11). Taken by Cyrus, by clearing out the canal made for emptying the superfluous waters of the Euphrates, and directing the river into this new channel, so that he was able to enter the city by the old bed in the night.

‏ Jeremiah 49:18

18. (Jr 50:40; De 29:23; Am 4:11).

no man shall abide there--that is, of the Idumeans. The Romans had a garrison there.

‏ Jeremiah 50:40

40. (Is 13:19). Repeated from Jr 49:18.

‏ 2 Peter 2:6

6. with, &c.--"TO overthrow" [Alford].

ensample--"of (the fate that should befall) those who in after-time should live ungodly." Compare Jude 7, "set forth for an example."

‏ Jude 7

7. Even as--Alford translates, "I wish to remind you (Jude 5) that."

Sodom, &c.--(2Pe 2:6).

giving themselves over to fornication--following fornication extraordinarily, that is, out of the order of nature. On "in like manner to them" (Greek), compare Note, see on Jude 6. Compare on spiritual fornication, "go a whoring from thee," Psa 73:27.

going after strange flesh--departing from the course of nature, and going after that which is unnatural. In later times the most enlightened heathen nations indulged in the sin of Sodom without compunction or shame.

are set forth--before our eyes.

suffering--undergoing to this present time; alluding to the marks of volcanic fire about the Dead Sea.

the vengeance--Greek, "righteous retribution."

eternal fire--The lasting marks of the fire that consumed the cities irreparably, is a type of the eternal fire to which the inhabitants have been consigned. Bengel translates as the Greek will admit, "Suffering (the) punishment (which they endure) as an example or sample of eternal fire (namely, that which shall consume the wicked)." Eze 16:53-55 shows that Sodom's punishment, as a nation, is not eternal. Compare also 2Pe 2:6.

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