Eph 6:1-4 | JFB | STEP | 1. obey-- stronger than the expression as to wives, "submitting," or "being subject" ( ). Obedience is more unreasoning and implicit; submission is the willing subjection of an inferior in point of order to one who has a right to command. in the Lord-- Both parents and children being Christians "in the Lord," expresses the element in which the obedience is to take place, and the motive to obedience. In , it is, "Children, obey your parents in all things." This clause, "in the Lord," would suggest the due limitation of the obedience required ( ; compare on the other hand, the abuse, ). right-- Even by natural law we should render obedience to them from whom we have derived life.

‏ Ephesians 6:1-4

CHAPTER 6 Ep 6:1-24. Mutual Duties of Parents and Children: Masters and Servants: Our Life a Warfare: The Spiritual Armour Needed against Spiritual Foes. Conclusion.

1. obey--stronger than the expression as to wives, "submitting," or "being subject" (Ep 5:21). Obedience is more unreasoning and implicit; submission is the willing subjection of an inferior in point of order to one who has a right to command.

in the Lord--Both parents and children being Christians "in the Lord," expresses the element in which the obedience is to take place, and the motive to obedience. In Col 3:20, it is, "Children, obey your parents in all things." This clause, "in the Lord," would suggest the due limitation of the obedience required (Ac 5:29; compare on the other hand, the abuse, Mr 7:11-13).

right--Even by natural law we should render obedience to them from whom we have derived life.

2. Here the authority of revealed law is added to that of natural law.

which is ... promise--The "promise" is not made the main motive to obedience, but an incidental one. The main motive is, because it is God's will (De 5:16, "Honor thy father and mother, as the Lord thy God hath COMMANDED thee"); and that it is so peculiarly, is shown by His accompanying it "with a promise."

first--in the decalogue with a special promise. The promise in the second commandment is a general one. Their duty is more expressly prescribed to children than to parents; for love descends rather than ascends [Bengel]. This verse proves the law in the Old Testament is not abolished.

3. long on the earth--In Ex 20:12, "long upon the land which the Lord thy God giveth thee," which Paul adapts to Gospel times, by taking away the local and limited reference peculiar to the Jews in Canaan. The godly are equally blessed in every land, as the Jews were in the land which God gave them. This promise is always fulfilled, either literally, or by the substitution of a higher blessing, namely, one spiritual and eternal (Job 5:26; Pr 10:27). The substance and essence of the law are eternally in force: its accidents alone (applying to Israel of old) are abolished (Ro 6:15).

4. fathers--including mothers; the fathers are specified as being the fountains of domestic authority. Fathers are more prone to passion in relation to their children than mothers, whose fault is rather over-indulgence.

provoke not--irritate not, by vexatious commands, unreasonable blame, and uncertain temper [Alford]. Col 3:21, "lest they be discouraged."

nurture--Greek, "discipline," namely, training by chastening in act where needed (Job 5:17; He 12:7).

admonition--training by words (De 6:7; "catechise," Pr 22:6, Margin), whether of encouragement, or remonstrance, or reproof, according as is required [Trench]. Contrast 1Sa 3:13, Margin.

of the Lord--such as the Lord approves, and by His Spirit dictates.