1Ti 1:18, 2Ti 2:3, 4:7-8 | JFB | STEP | 18. He resumes the subject begun at . The conclusion (apodosis) to the foregoing, " as I besought thee . . . charge " ( ), is here given, if not formally, at least substantially. This charge —namely, "that thou in them (so the Greek ) mightest war," that is, fulfil thy high calling, not only as a Christian, but as a minister officially, one function of which is, to " charge some that they teach no other doctrine" ( ). I commit —as a sacred deposit ( ) to be laid before thy hearers. according to —in pursuance of; in consonance with. the prophecies which went before on thee —the intimations given by prophets respecting thee at thy ordination, (as, probably, by Silas, a companion of Paul, and "a prophet," ). Such prophetical intimation, as well as the good report given of Timothy by the brethren ( ), may have induced Paul to take him as his companion. Compare similar prophecies as to others: , in connection with laying on of hands; ; compare . In , it is expressly said that " the Holy Ghost had made them (the Ephesian presbyters) overseers." CLEMENT OF ROME [ Epistle to the Corinthians ], states it was the custom of the apostles "to make trial by the Spirit," that is, by the "power of discerning," in order to determine who were to be overseers and deacons in the several churches planted. So CLEMENT OF ALEXANDRIA says as to the churches near Ephesus, that the overseers were marked out for ordination by a revelation of the Holy Ghost to St. John. by them — Greek, "in them"; arrayed as it were in them; armed with them. warfare —not the mere "fight" ( ), but the whole campaign; the military service. Translate as Greek, not " a, " but " the good warfare."

1 Timothy 1:18

18. He resumes the subject begun at 1Ti 1:3. The conclusion (apodosis) to the foregoing, "as I besought thee . . . charge" (1Ti 1:3), is here given, if not formally, at least substantially.

This charge—namely, "that thou in them (so the Greek) mightest war," that is, fulfil thy high calling, not only as a Christian, but as a minister officially, one function of which is, to "charge some that they teach no other doctrine" (1Ti 1:3).

I commit—as a sacred deposit (1Ti 6:20; 2Ti 2:2) to be laid before thy hearers.

according to—in pursuance of; in consonance with.

the prophecies which went before on thee—the intimations given by prophets respecting thee at thy ordination, 1Ti 4:14 (as, probably, by Silas, a companion of Paul, and "a prophet," Ac 15:32). Such prophetical intimation, as well as the good report given of Timothy by the brethren (Ac 16:2), may have induced Paul to take him as his companion. Compare similar prophecies as to others: Ac 13:1-3, in connection with laying on of hands; Ac 11:28; 21:10, 11; compare 1Co 12:10; 14:1; Eph 4:11. In Ac 20:28, it is expressly said that "the Holy Ghost had made them (the Ephesian presbyters) overseers." CLEMENT OF ROME [Epistle to the Corinthians], states it was the custom of the apostles "to make trial by the Spirit," that is, by the "power of discerning," in order to determine who were to be overseers and deacons in the several churches planted. So CLEMENT OF ALEXANDRIA says as to the churches near Ephesus, that the overseers were marked out for ordination by a revelation of the Holy Ghost to St. John.

by them—Greek, "in them"; arrayed as it were in them; armed with them.

warfare—not the mere "fight" (1Ti 6:12; 2Ti 4:7), but the whole campaign; the military service. Translate as Greek, not "a," but "the good warfare."

2 Timothy 2:3

3. Thou therefore endure hardness—The oldest manuscripts have no "Thou therefore," and read, "Endure hardship with (me)." "Take thy share in suffering" [CONYBEARE and HOWSON].

2 Timothy 4:7-8

7. "I have striven the good strife"; the Greek is not restricted to a fight, but includes any competitive contest, for example, that of the racecourse (1Ti 6:12 [ALFORD]; 1Co 9:24, &c.; Heb 12:1, 2).

kept the faith—the Christian faith committed to me as a believer and an apostle (compare 2Ti 1:14; Re 2:10; 3:10).

8. a crown—rather as Greek, "the crown." The "henceforth" marks the decisive moment; he looks to his state in a threefold aspect: (1) The past "I have fought"; (2) The immediate present; "there is laid up for me." (3) The future "the Lord will give in that day" [BENGEL].

crown—a crown, or garland, used to be bestowed at the Greek national games on the successful competitor in wrestling, running, &c. (compare 1Pe 5:4; Re 2:10).

of righteousness—The reward is in recognition of righteousness wrought in Paul by God's Spirit; the crown is prepared for the righteous; but it is a crown which consists in righteousness. Righteousness will be its own reward (Re 22:11). Compare Ex 39:30. A man is justified gratuitously by the merits of Christ through faith; and when he is so justified God accepts his works and honors them with a reward which is not their due, but is given of grace. "So great is God's goodness to men that He wills that their works should be merits, though they are merely His own gifts" [POPE CELESTINE I., Epistles, 12].

give—Greek, "shall award" in righteous requital as "Judge" (Ac 17:31; 2Co 5:10; 2Th 1:6, 7).

in that day—not until His appearing (2Ti 1:12). The partakers of the first resurrection may receive a crown also at the last day, and obtain in that general assembly of all men, a new award of praise. The favorable sentence passed on the "brethren" of the Judge, who sit with Him on His throne, is in Mt 25:40, taken for granted as already awarded, when that affecting those who benefited them is being passed [BENGEL]. The former, the elect Church who reign with Christ in the millennium, are fewer than the latter. The righteous heavenly Judge stands in contrast to the unrighteous earthly judges who condemned Paul.

me—individual appropriation. Greek, "not only to me."

them that love—Greek, "have loved, and do love"; habitual love and desire for Christ's appearing, which presupposes faith (compare Heb 9:28). Compare the sad contrast, 2Ti 4:10, "having loved this present world."