Isaiah 22:15-20
15. Go, get thee unto—rather, "Go in to" (that is, into the house to).
treasurer—"him who dwells in the tabernacle" [JEROME]; namely, in a room of the temple set apart for the treasurer. Rather, "the king's friend," or "principal officer of the court" (1Ki 4:5; 18:3; 1Ch 27:33, "the king's counsellor") [MAURER]. "This" is prefixed contemptuously (Ex 32:1). unto Shebna—The Hebrew for "unto" indicates an accosting of Shebna with an unwelcome message.16. What . . . whom—The prophet accosts Shebna at the very place where he was building a grand sepulcher for himself and his family (compare Isa 14:18; Ge 23:1-20; 49:29; 50:13). "What (business) hast thou here, and whom hast thou (of thy family, who is likely to be buried) here, that thou buildest," &c., seeing that thou art soon to be deposed from office and carried into captivity? [MAURER].
on high—Sepulchres were made in the highest rocks (2Ch 32:33, Margin). habitation for himself—compare "his own house" (Isa 14:18).17. carry . . . away with . . . captivity—rather, "will cast thee away with a mighty throw" [MAURER]. "Mighty," literally, "of a man" (so Job 38:3).
surely cover—namely, with shame, where thou art rearing a monument to perpetuate thy fame [VITRINGA]. "Rolling will roll thee," that is, will continually roll thee on, as a ball to be tossed away [MAURER]. Compare Isa 22:18.18. violently turn and toss—literally, "whirling He will whirl thee," that is, He will, without intermission, whirl thee [MAURER]. "He will whirl thee round and round, and (then) cast thee away," as a stone in a sling is first whirled round repeatedly, before the string is let go [LOWTH].
large country—perhaps Assyria. chariots . . . shall be the shame of thy lord's house—rather, "thy splendid chariots shall be there, O thou disgrace of thy lord's house" [NOYES]; "chariots of thy glory" mean "thy magnificent chariots." It is not meant that he would have these in a distant land, as he had in Jerusalem, but that he would be borne thither in ignominy instead of in his magnificent chariots. The Jews say that he was tied to the tails of horses by the enemy, to whom he had designed to betray Jerusalem, as they thought he was mocking them; and so he died.19. state—office.
he—God. A similar change of persons occurs in Isa 34:16.20. son of Hilkiah—supposed by KIMCHI to be the same as Azariah, son of Hilkiah, who perhaps had two names, and who was "over the household" in Hezekiah's time (1Ch 6:13).