Isa 54:1-2, Zec 10:10 | JFB | STEP | Israel converted is compared to a wife ( ; ) put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [Horsley]. 1. Sing-- for joy ( ). barren-- the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children ( ). didst not bear-- during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion. the children-- the Gentiles adopted by special grace into the original Church ( ; , ). than ... married wife-- than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [Maurer]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage ( ). But the full accomplishment of it is yet future.

‏ Isaiah 54:1-2

CHAPTER 54 Is 54:1-17. The Fruit of Messiah's Sufferings, and of Israel's Final Penitence at Her Past Unbelief (Is 53:6): Her Joyful Restoration and Enlargement by Jehovah, Whose Wrath Was Momentary, but His Kindness Everlasting.

Israel converted is compared to a wife (Is 54:5; Is 62:5) put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [Horsley].

1. Sing--for joy (Zep 3:14).

barren--the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (Is 54:6).

didst not bear--during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion.

the children--the Gentiles adopted by special grace into the original Church (Is 54:3; Is 49:20, 21).

than ... married wife--than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [Maurer]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage (Ga 4:27). But the full accomplishment of it is yet future.

2. (Is 49:19, 20; Jr 31:31-36, 38, 39). Thy children shall be so many that thy borders must be extended to contain them.

curtains--the cloth forming the covering of the tent.

spare not--give abundantly the means for the enlargement of the Church (2Co 9:5-7).

cords ... stakes--The more the tent is enlarged by lengthening the cords by which the cloth covering is fastened to the ground, the more the stakes supporting the tent need to be strengthened; the Church is not merely to seek new converts, but to strengthen those she has in the faith. The image is appropriate, as the tabernacle was the symbol of the old Israelitish Church (see on Is 33:20).

‏ Zechariah 10:10

10. Egypt ... Assyria--the former the first, the latter among the last of Israel's oppressors (or representing the four great world kingdoms, of which it was the first): types of the present universal dispersion, Egypt being south, Assyria north, opposite ends of the compass. Maurer conjectures that many Israelites fled to "Egypt" on the invasion of Tiglath-pileser. But Is 11:11 and this passage rather accord with the view of the future restoration.

Gilead ... Lebanon--The whole of the Holy Land is described by two of its boundaries, the eastern ("Gilead" beyond Jordan) and the northern ("Lebanon").

place shall not be found for them--that is, there shall not be room enough for them through their numbers (Is 49:20; 54:3).