Job 21:22-33
22. Reply of Job, "In all these assertions you try to teach God how He ought to deal with men, rather than prove that He does in fact so deal with them. Experience is against you. God gives prosperity and adversity as it pleases Him, not as man's wisdom would have it, on principles inscrutable to us" (Isa 40:13; Ro 11:34).
those . . . high—the high ones, not only angels, but men (Isa 2:12-17).23. Literally, "in the bone of his perfection," that is, the full strength of unimpaired prosperity [UMBREIT].
24. breasts—rather, "skins," or "vessels" for fluids [LEE]. But [UMBREIT] "stations or resting-places of his herds near water"; in opposition to Zophar (Job 20:17); the first clause refers to his abundant substance, the second to his vigorous health.
moistened—comparing man's body to a well-watered field (Pr 3:8; Isa 58:11).26. (Ec 9:2).
27. Their wrongful thoughts against Job are stated by him in Job 21:28. They do not honestly name Job, but insinuate his guilt.
28. ye say—referring to Zophar (Job 20:7).
the house—referring to the fall of the house of Job's oldest son (Job 1:19) and the destruction of his family. prince—The parallel "wicked" in the second clause requires this to be taken in a bad sense, tyrant, oppressor (Isa 13:2), the same Hebrew, "nobles"—oppressors. dwelling-places—rather, "pavilions," a tent containing many dwellings, such as a great emir, like Job, with many dependents, would have.29. Job, seeing that the friends will not admit him as an impartial judge, as they consider his calamities prove his guilt, begs them to ask the opinion of travellers (La 1:12), who have the experience drawn from observation, and who are no way connected with him. Job opposes this to Bildad (Job 8:8) and Zophar (Job 20:4).
tokens—rather, "intimations" (for example, inscriptions, proverbs, signifying the results of their observation), testimony. Literally, "signs" or proofs in confirmation of the word spoken (Isa 7:11).30. Their testimony (referring perhaps to those who had visited the region where Abraham who enjoyed a revelation then lived) is that "the wicked is (now) spared (reserved) against the day of destruction (hereafter)." The Hebrew does not so well agree with [UMBREIT] "in the day of destruction." Job does not deny sinners' future punishment, but their punishment in this life. They have their "good things" now. Hereafter, their lot, and that of the godly, shall be reversed (Lu 16:25). Job, by the Spirit, often utters truths which solve the difficulty under which he labored. His afflictions mostly clouded his faith, else he would have seen the solution furnished by his own words. This answers the objection, that if he knew of the resurrection in Job 19:25, and future retribution (Job 21:30), why did he not draw his reasonings elsewhere from them, which he did not? God's righteous government, however, needs to be vindicated as to this life also, and therefore the Holy Ghost has caused the argument mainly to turn on it at the same time giving glimpses of a future fuller vindication of God's ways.
brought forth—not "carried away safe" or "escape" (referring to this life), as UMBREIT has it. wrath—literally, "wraths," that is, multiplied and fierce wrath.31. That is, who dares to charge him openly with his bad ways? namely, in this present life. He shall, I grant (Job 21:30), be "repaid" hereafter.
32. Yet—rather, "and."
brought—with solemn pomp (Ps 45:15). grave—literally, "graves"; that is, the place where the graves are. remain in—rather, watch on the tomb, or sepulchral mound. Even after death he seems still to live and watch (that is, have his "remembrance" preserved) by means of the monument over the grave. In opposition to Bildad (Job 18:17).33. As the classic saying has it, "The earth is light upon him." His repose shall be "sweet."
draw—follow. He shall share the common lot of mortals; no worse off than they (Heb 9:27). UMBREIT not so well (for it is not true of "every man"). "Most men follow in his bad steps, as countless such preceded him."Job 24:22-25
22-25. Reply of Job to the opinion of the friends. Experience proves the contrary. Translate: "But He (God) prolongeth the life of (literally, draweth out at length; Ps 36:10, Margin) the mighty with His (God's) power. He (the wicked) riseth up (from his sick bed) although he had given up hope of (literally, when he no longer believed in) life" (De 28:66).
23. Literally, "He (God omitted, as often; Job 3:20; Ec 9:9; reverentially) giveth to him (the wicked, to be) in safety, or security."
yet—Job means, How strange that God should so favor them, and yet have His eyes all the time open to their wicked ways (Pr 15:3; Ps 73:4)!24. Job repeats what he said (Job 21:13), that sinners die in exalted positions, not the painful and lingering death we might expect, but a quick and easy death. Join "for a while" with "are gone," not as English Version. Translate: "A moment—and they are no more! They are brought low, as all (others) gather up their feet to die" (so the Hebrew of "are taken out of the way"). A natural death (Ge 49:33).
ears of corn—in a ripe and full age, not prematurely (Job 5:26).25. (So Job 9:24).