Psalms 72:10

     9-11. The extent of the conquests.

      They that dwell in the wilderness—the wild, untutored tribes of deserts.

      bow . . . dust—in profound submission. The remotest and wealthiest nations shall acknowledge Him (compare Ps 45:12).

Isaiah 11:11

     11. set . . . hand—take in hand the work. Therefore the coming restoration of the Jews is to be distinct from that after the Babylonish captivity, and yet to resemble it. The first restoration was literal, therefore so shall the second be; the latter, however, it is implied here, shall be much more universal than the former (Isa 43:5-7; 49:12, 17, 18; Eze 37:21; Ho 3:5; Am 9:14, 15; Mic 4:6, 7; Zep 3:19, 20; Zec 10:10; Jer 23:8). As to the "remnant" destined by God to survive the judgments on the nation, compare Jer 46:28.

      Pathros—one of the three divisions of Egypt, Upper Egypt.

      Cush—either Ethiopia, south of Egypt, now Abyssinia, or the southern parts of Arabia, along the Red Sea.

      Elam—Persia, especially the southern part of it now called Susiana.

      Shinar—Babylonian Mesopotamia, the plain between the Euphrates and the Tigris: in it Babel was begun (Ge 10:10). In the Assyrian inscriptions RAWLINSON distinguishes three periods: (1) The Chaldean; from 2300 B.C. to 1500, in which falls Chedorlaomer (Ge 14:1-17), called in the cuneiform characters Kudur of Hur, or Ur of the Chaldees, and described as the conqueror of Syria. The seat of the first Chaldean empire was in the south, towards the confluence of the Tigris and Euphrates. (2) The Assyrian, down to 625 B.C. (3) The Babylonian, from 625 to 538 B.C., when Babylon was taken by the Persian Cyrus.

      islands of . . . sea—the far western regions beyond the sea [JEROME].

Isaiah 13:22

     22. wild beasts of the islands—rather, "jackals"; called by the Arabs "sons of howling"; an animal midway between a fox and a wolf [BOCHART and MAURER].

      cry—rather, "answer," "respond" to each other, as wolves do at night, producing a most dismal effect.

      dragons—serpents of various species, which hiss and utter dolorous sounds. Fable gave them wings, because they stand with much of the body elevated and then dart swiftly. MAURER understands here another species of jackal.

      her time . . . near—though one hundred seventy-four years distant, yet "near" to Isaiah, who is supposed to be speaking to the Jews as if now captives in Babylon (Isa 14:1, 2).

Isaiah 23:2

     2. Be still—"struck dumb with awe." Addressed to those already in the country, eye-witnesses of its ruin (La 2:10); or, in contrast to the busy din of commerce once heard in Tyre; now all is hushed and still.

      isle—strictly applicable to New Tyre: in the sense coast, to the mainland city, Old Tyre (compare Isa 23:6; Isa 20:6).

      Zidon—of which Tyre was a colony, planted when Zidon was conquered by the Philistines of Ascalon. Zidon means a "fishing station"; this was its beginning.

      replenished—with wealth and an industrious population (Eze 27:3, 8, 23). Here "Zidon," as the oldest city of Ph nicia, includes all the Ph nician towns on the strip of "coast." Thus, Eth-baal, king of Tyre [JOSEPHUS, Antiquities, 8.3,2], is called king of the Sidonians (1Ki 16:31); and on coins Tyre is called the metropolis of the Sidonians.

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