‏ Romans 4:2-5

CHAPTER 4

Ro 4:1-25. The Foregoing Doctrine of Justification by Faith Illustrated from the Old Testament.

First: Abraham was justified by faith.

1-3. What shall we say then that Abraham, our father as pertaining to the flesh, hath found?--that is, (as the order in the original shows), "hath found, as pertaining to ('according to,' or 'through') the flesh"; meaning, "by all his natural efforts or legal obedience."

4-5. Now to him that worketh--as a servant for wages.

is the reward not reckoned of grace--as a matter of favor.

but of debt--as a matter of right.

‏ Romans 9:31-32

30-31. What shall we say then?--"What now is the result of the whole?" The result is this--very different from what one would have expected.

That the Gentiles, which followed not after righteousness, have attained--"attained"

to righteousness, even the righteousness of faith--As we have seen that "the righteousness of faith" is the righteousness which justifies (see on Ro 3:22, &c.), this verse must mean that "the Gentiles, who while strangers to Christ were quite indifferent about acceptance with God, having embraced the Gospel as soon as it was preached to them, experienced the blessedness of a justified state."

32-33. Wherefore? Because they sought it not by faith, but as it were--rather simply, "as"

by the works of the law--as if it were thus attainable, which justification is not: Since, therefore, it is attainable only by faith, they missed it.

for--it is doubtful if this particle was originally in the text.

they stumbled at that stumbling-stone--better, "against the stone of stumbling," meaning Christ. But in this they only did.

‏ Romans 10:3-4

3. For they being ignorant of God's righteousness--that is, for the justification of the guilty (see on Ro 1:17).

and going about--"seeking"

to establish their own righteousness, have not submitted themselves to the righteousness of God--The apostle views the general rejection of Christ by the nation as one act.

4. For Christ is the end--the object or aim.

of the law for--justifying

righteousness to every one that believeth--that is, contains within Himself all that the law demands for the justification of such as embrace Him, whether Jew or Gentile (Ga 3:24).