Zechariah 2:2-5
2. To measure Jerusalem—(Compare Re 11:1; 21:15, 16).
to see what is the breadth . . . what is the length—rather, "what is to be the due breadth and length."3. angel that talked with me . . . another angel—The interpreting angel is met by another angel sent by the measuring Divine Angel to "run" to Zechariah (Zec 2:4). Those who perform God's will must not merely creep, nor walk, but run with alacrity.
went forth—namely, from me (Zechariah). went out—from the measuring angel.4. this young man—So Zechariah is called as being still a youth when prophetically inspired [GROTIUS]. Or, he is so called in respect to his ministry or service (compare Nu 11:27; Jos 1:1) [VATABLUS]. Naturally the "angel that talked with" Zechariah is desired to "speak to" him the further communications to be made from the Divine Being.
towns without walls for the multitude . . . Cattle—So many shall be its inhabitants that all could not be contained within the walls, but shall spread out in the open country around (Es 9:19); and so secure shall they be as not to need to shelter themselves and their cattle behind walls. So hereafter Judea is to be "the land of unwalled villages" (Eze 38:11). Spiritually, now the Church has extended herself beyond the walls (Eph 2:14, 15) of Mosaic ordinances and has spread from cities to country villages, whose inhabitants gave their Latin name (pagani) to pagans, as being the last in parting with heathenism.5. I . . . wall of fire round—Compare Zec 2:4. Yet as a city needs some wall, I JEHOVAH will act as one of fire which none durst approach (Zec 9:8; Isa 26:1).
glory in the midst—not only a defense from foes outside, but a glory within (Isa 60:19; Re 21:23). The same combination of "glory and defense" is found in Isa 4:5, alluding to the pillar of cloud and fire which defended and enlightened Israel in the desert. Compare Elisha in Dothan (2Ki 6:17). As God is to be her "glory," so she shall be His "glory" (Isa 62:3).