Deuteronomy 24:13-16
Deu 24:12-13 And if the man was in distress (עני), the lender was not to lie (sleep) upon his pledge, since the poor man had very often nothing but his upper garment, in which he slept, to give as a pledge. This was to be returned to him in the evening. (A repetition of Exo 22:25-26.) On the expression, “It shall be righteousness unto thee,” see Deu 6:25. Deu 24:14-15 They were not to oppress a poor and distressed labourer, by withholding his wages. This command is repeated here from Lev 19:13, with special reference to the distress of the poor man. “And to it (his wages) he lifts up his soul:” i.e., he feels a longing for it. “Lifts up his soul:” as in Psa 24:4; Hos 4:8; Jer 22:27. On Deu 24:15, see Deu 15:9 and Jam 5:4. Deu 24:16-18 Warning against Injustice. - Deu 24:16. Fathers were not to be put to death upon (along with) their sons, nor sons upon (along with) their fathers, i.e., they were not to suffer the punishment of death with them for crimes in which they had no share; but every one was to be punished simply for his own sin. This command was important, to prevent an unwarrantable and abusive application of the law which is manifest in the movements of divine justice to the criminal jurisprudence of the lane (Exo 20:5), since it was a common thing among the heathen nations - e.g., the Persians, Macedonians, and others - for the children and families of criminals to be also put to death (cf. Est 9:13-14; Herod. iii. 19; Ammian Marcell. xxiii. 6; Curtius, vi. 11, 20, etc.). An example of the carrying out of this law is to be found in 2Ki 14:6; 2Ch 25:4. In Deu 24:17, Deu 24:18, the law against perverting the right of strangers, orphans, and widows, is repeated from Exo 22:20-21, and Exo 23:9; and an addition is made, namely, that they were not to take a widow’s raiment in pledge (cf. Lev 19:33-34).
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