Neh 5:1 | KD | STEP | The events related in this and the following chapter also occurred during the building of the wall. Zealously as the rulers and richer members of the community, following the example of Nehemiah, were carrying on this great undertaking by all the means in their power, the work could not fail to be a heavy burden to the poorer classes, who found it very difficult to maintain their families in these expensive times, especially since they were still oppressed by wealthy usurers. Hence great discontent arose, which soon vented itself in loud complaints. Those who had no property demanded corn for the support of their numerous families ( ); others had been obliged to pledge their fields and vineyards, some to procure corn for their hunger, some to be able to pay the king’s tribute; and these complained that they must now give their sons and daughters to bondage ( ). When these complaints came to the ears of Nehemiah, he was angry with the rulers; and calling an assembly, he set before them the great injustice of usury, and called upon them to renounce it, to restore to their brethren their mortgaged lands, and to give them what they had borrowed ( ). His address made the impression desired. The noble and wealthy resolved to perform what was required; whereupon Nehemiah caused them to take a solemn oath to this effect, indicating by a symbolical act that the heavy wrath of God would fall upon all who should fail to act according to their promise. To this the assembly expressed their Amen, and the people carried out the resolution ( , ). Nehemiah then declared with what unselfishness he had exercised his office of governor, for the sake of lightening the heavy burden laid upon the people ( ). The people complain of oppression . - There arose a great cry of the people and of their wives against their brethren the Jews, i.e., as appears from what follows ( ), against the nobles and rulers, therefore against the richer members of the community. This cry is more particularly stated in , where the malcontents are divided into three classes by וישׁ, , , Neh 5:4.

‏ Nehemiah 5:1

Abolition of Usury - Nehemiah’s Unselfishness - Nehemiah 5

The events related in this and the following chapter also occurred during the building of the wall. Zealously as the rulers and richer members of the community, following the example of Nehemiah, were carrying on this great undertaking by all the means in their power, the work could not fail to be a heavy burden to the poorer classes, who found it very difficult to maintain their families in these expensive times, especially since they were still oppressed by wealthy usurers. Hence great discontent arose, which soon vented itself in loud complaints. Those who had no property demanded corn for the support of their numerous families (Neh 5:2); others had been obliged to pledge their fields and vineyards, some to procure corn for their hunger, some to be able to pay the king’s tribute; and these complained that they must now give their sons and daughters to bondage (Neh 5:3-5). When these complaints came to the ears of Nehemiah, he was angry with the rulers; and calling an assembly, he set before them the great injustice of usury, and called upon them to renounce it, to restore to their brethren their mortgaged lands, and to give them what they had borrowed (Neh 5:6-11). His address made the impression desired. The noble and wealthy resolved to perform what was required; whereupon Nehemiah caused them to take a solemn oath to this effect, indicating by a symbolical act that the heavy wrath of God would fall upon all who should fail to act according to their promise. To this the assembly expressed their Amen, and the people carried out the resolution (Neh 5:12, Neh 5:13). Nehemiah then declared with what unselfishness he had exercised his office of governor, for the sake of lightening the heavy burden laid upon the people (Neh 5:14-19).The people complain of oppression. -

Neh 5:1

There arose a great cry of the people and of their wives against their brethren the Jews, i.e., as appears from what follows (Neh 5:7), against the nobles and rulers, therefore against the richer members of the community. This cry is more particularly stated in Neh 5:2, where the malcontents are divided into three classes by וישׁ, Neh 5:2, Neh 5:3, Neh 5:4.