2Sa 15:12-13 | KingComments | STEP | The number of “forty years” should in all probability be “four years”. After four years, Absalom has reached the point of seizing power. The introduction to this is that Absalom acts as if he still has a promise to fulfil which he claims to have made at least four years earlier. The fulfillment of this so-called promise also comes quite late. He says that his promise is a service to the LORD, which comes down to the fact that he wants to offer sacrifices to the LORD (cf. ). He uses the Name of the LORD in vain ( ). He speaks only of Him to deceive David. There is in him no trace of respect for the LORD. David has no knowledge of the hidden and corrupt intentions of his son. He lets Absalom go and even wishes him peace on his way. He has lost his spiritual discernment. In this history he is not a picture of the Lord Jesus. Here we see a father who has back a ‘lost son’, a son who now tells him that he has promised to serve the LORD! What would you rather hear as a father? It is the credulity of a parent who has not punished his child for his sins and now perceives with ’gratitude’ that his child is ‘getting serious with God’. Absalom goes, with the blessing of his father, to Hebron, a place of remembrance. It is the place where he is born, it is also the place where David is anointed king over Judah and ruled for seven years. Absalom expects to have the majority of supporters there. That place is tactically chosen by him to be declared king. The two hundred men who go with him know nothing of Absalom’s plans. He knows how to keep his true intentions well hidden from others. Absalom also manages to get Ahithophel, David’s counsel, on his side. Bathsheba is the daughter of Eliam and Eliam is the son of Ahithophel. Ahithophel is the grandfather of Bathsheba and that is probably the reason why he came to David’s court as David’s counsellor. This man is also a picture of the antichrist, that is to say of one aspect of it, in the evil advice he gives Absalom to get rid of David. In Absalom and Ahithophel we have the combination of the royal character of the antichrist in his posturing to be the king of God’s people and the spiritual or religious character of the antichrist as the false prophet.

‏ 2 Samuel 15:12-13

Conspiracy Against David

The number of “forty years” should in all probability be “four years”. After four years, Absalom has reached the point of seizing power. The introduction to this is that Absalom acts as if he still has a promise to fulfil which he claims to have made at least four years earlier. The fulfillment of this so-called promise also comes quite late. He says that his promise is a service to the LORD, which comes down to the fact that he wants to offer sacrifices to the LORD (cf. 2Sam 15:8 ; 12). He uses the Name of the LORD in vain (Exo 20:7). He speaks only of Him to deceive David. There is in him no trace of respect for the LORD.

David has no knowledge of the hidden and corrupt intentions of his son. He lets Absalom go and even wishes him peace on his way. He has lost his spiritual discernment. In this history he is not a picture of the Lord Jesus. Here we see a father who has back a ‘lost son’, a son who now tells him that he has promised to serve the LORD! What would you rather hear as a father? It is the credulity of a parent who has not punished his child for his sins and now perceives with ’gratitude’ that his child is ‘getting serious with God’.

Absalom goes, with the blessing of his father, to Hebron, a place of remembrance. It is the place where he is born, it is also the place where David is anointed king over Judah and ruled for seven years. Absalom expects to have the majority of supporters there. That place is tactically chosen by him to be declared king. The two hundred men who go with him know nothing of Absalom’s plans. He knows how to keep his true intentions well hidden from others.

Absalom also manages to get Ahithophel, David’s counsel, on his side. Bathsheba is the daughter of Eliam and Eliam is the son of Ahithophel. Ahithophel is the grandfather of Bathsheba and that is probably the reason why he came to David’s court as David’s counsellor. This man is also a picture of the antichrist, that is to say of one aspect of it, in the evil advice he gives Absalom to get rid of David. In Absalom and Ahithophel we have the combination of the royal character of the antichrist in his posturing to be the king of God’s people and the spiritual or religious character of the antichrist as the false prophet.

David Flees From Absalom

When David gets the message that everyone in Israel is with Absalom, all that remains for him is to flee. The man who felled Goliath flees for his son. It does not seem brave, but it is still wisdom to flee now. David bows down under the discipline of God. It is not written that way, but his attitude shows it. Here in David we see a picture of the spirit of Israel’s remnant in the last days, when the antichrist is in charge.

When God-fearing people suffer, it is their desire that their suffering be shared as little as possible by others. We see that here with David. He flees out of love for the city. It explicitly states that he is leaving the city “on foot”. It shows his humiliation and at the same time it shows his identification with his followers, whom he does not wish to hurry forward in his run. Absalom possesses horses and he makes use of them. It is the world upside down (Ecc 10:7).

His run seems to be a loss, but from this moment on there is an upward trend in David’s life. With God, winning is always through loss. We see David taking the lead again. He behaves royally again.

The fact that he leaves ten concubines to take care of the house, seems to be a somewhat naive action. If he has thought that Absalom will leave them alone, he will be deceived. Absalom will, according to the word of Nathan (2Sam 12:11-12), engage in horrible, open fornication with these concubines (2Sam 16:21-22).

His servants stand behind him, and also his whole house and all the people. Further there are “all the Cherethites, all the Pelethites” and six hundred Gittites. The Cherethites and the Pelethites and the Gittites are all Philistines. Except a remnant, the whole people of Israel are unfaithful to David, but from the uncircumcised nations there are those who follow him. From this we can learn for ourselves that if we follow the Lord Jesus, we cannot have high thoughts about our origin.

On his flight from Absalom, David wrote Psalm 3 (Psa 3:1). He also wrote Psalm 41 then, where he most probably speaks about Ahithophel in 2Sam 15:9. This verse is applied by the evangelist John to Judas (Jn 13:18), who is also a picture of the antichrist. With Ahithophel it is mainly his intelligence that we see as a characteristic of the antichrist. In his time his counsel was accepted as the word of God (2Sam 16:23).