Amos 5:14-15
God Is With His People
Again, in between the judgments, we hear from Amos an exhortation to seek God. Not that he thinks it is of much benefit, for soon after he goes on with his punishments, convinced as he is that Israel is incorrigible. Still, he cannot resist pointing out the escape route every time. The “good” is all that is good. Something is only good if it is in connection with God. He is the personification of the ‘good’. “No one is good except God alone” (Mk 10:18). The exhortation to seek “not evil” does not only mean that one does not focus on evil, but also rejects or escapes it. If God perceives this in His people, they will live and not be given up to the judgment of death. They will then be able to count on the presence of “the LORD God of hosts” in their midst. He will bless His people nationally and individually and also defend them and fight for them (cf. Deu 31:8; Jdg 6:12). Then they will be able to say in truth that God is with them. Now they do say that God is with them, but that is only so in their imagination. It is a lip confession. They think as God’s chosen people they can simply claim God for themselves, without wondering if God can be with them. God can only be with those who are with Him (2Chr 15:2).The Right Mind
In Amos 5:14 the emphasis is on the action, on what the people must do. In Amos 5:15, the emphasis is on the mindset the people should have toward good and evil. What the people do with good and evil must come from the right mind. The forsaking of evil can also happen out of selfish motives. Hating evil therefore goes much further than just not doing it. For example, loving the good is on a higher plane than doing good. Doing good can also come from an impure source. Whoever does the good because he loves the good, proves that he is acting in connection with the source of the good, that is God. Loving the good is first and foremost shown in establishing justice. Those who speak justice can only do so impartially, without pursuing their own advantage, if they are in connection with God, Who acts without regard for the person. The exercise of justice may not be a matter of arbitrariness, but it must be established according to Divine norms. Then the quarrels and oppressions will come to an end and there will be room for harmony and peace. The word “perhaps” used by Amos is not an expression of doubt about the grace of God. It is the “perhaps” of the truly broken heart and defeated spirit, of someone who realizes that he has forfeited every right to forgiveness. It indicates that the measure of Israel’s sins is full and no salvation can be hoped for if God would act according to His righteousness. Joseph is mentioned to indicate that the LORD will be with them as He was with Joseph if they will seek the good.
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