Micah 3:9-12
Justice Abhorred and Twisted
The fact that Micah is a true prophet is shown once more by these and the following verses. He does not mince his words. Filled with the Spirit and power, he presents the leaders of the people their sins (Mic 3:9). In powerful language, which the leaders must have experienced as very shocking, he denounces their corrupt inner life and their wicked actions. Their abhorrence of justice is their reluctance to be honest. Amos also speaks about people who abhor the law (Amos 5:10). Twisting what is right is deliberately misrepresenting things.“Build … with bloodshed” (Mic 3:10) means that their beautiful buildings have been built through gruesome extortion. We can also think of judicial murders, as Ahab committed them (1Kgs 21:1-15) and later Jehoiakim (Jer 22:13-17; cf. Hab 2:12). In this way they think they can get a firmer hold of Zion and come to a higher esteem. They consider themselves capable governors. Anyone who stands in the way of their plans is expropriated through the courts. This judicial method is set up in such a way, that it fits in with their plans. In this way Jerusalem is built “with violent injustice”. Any resistance against it is useless. In truth, however, they are not building the city with it, but preparing it for its destruction, as it says in Mic 3:12. Before Micah says that, he summarizes the sins of the various leaders in Mic 3:11.Haughty Boasting
The whole legal system is fundamentally corrupt. All those who have a place of prestige and authority are out for their own benefit (Jer 6:13). “Their leaders”, the civil authorities, enforcers of civil law, must ensure fair justice. But they let themselves be bribed (Exo 23:8). In the licensing policy, for example, the big businessmen get the licenses by giving bribes. The one-man businesses do not get a chance and go bankrupt.“Her priests” have the task to teach the people in the things of God. They receive the reward for this from the LORD (Num 18:20; Deu 17:8-11; Deu 18:2; Deu 21:5; Lev 10:11; Eze 44:23-24; Mal 2:7). But these priests only teach if they are paid for it. Their tongues are for hire. They are ‘worthy’ successors of Balaam, who loved the wages of iniquity (2Pet 2:15). The website rentapriest.nl shows that this is topical. On this website, ministers offer themselves for e.g. baptisms of children and full-grown and marriage/blessing relationships both heterosexual and homosexual. On the website it says: ‘All Rent a Priest’s ministers are academically educated, so they are all truly professional ministers! Very unique is that the team of Rent a Priest Netherlands consists of both priests and pastors. All are ecumenically minded, open-minded ministers!’ I once heard from a couple that had hired such a ‘clergyman’ via internet for their wedding service. The rates run – in 2020 – from €60,00 (for an intake interview) to €495,00 (for weddings and funeral services).Once I heard from a couple that had hired such a ‘clergyman’ via internet for their wedding service. The foolishness spoken out during the service can be guessed. It should come as no surprise that on such an occasion people claim the presence of God. So did the Israelites in the days of Micah. In their blindness, they use the alleged presence of the LORD as a kind of mascot who protects against possible doom. They trust that no harm will befall them. But the wrath of the LORD about this attitude is great (Jer 7:4; 8-11).The prophets are also mentioned again by Micah. Once again he speaks in clear words about the fact that these people are diviners. They are not in connection with God, but with Mammon, the god of money. Of all these leaders it is true that they make the LORD a cover for their sins. It fills the measure of their sins. Never let the LORD connect himself with sins. Wherever that suggestion is awakened, He will judge. It is particularly repugnant to the LORD that those who have the name to be His people exalt themselves on the privilege of His presence. It is utterly reprehensible to Him that they use this presumption for self-glorification and to justify evil, daring also to claim Divine favors and help. In their vain imagination and carnal confidence they lean on the LORD. He who builds on the LORD in faith may count on Him as the rocky ground of his existence. But he who leans on Him, while using Him only to achieve his own goal, will perish hopelessly.Pretentious, they proclaim it: “Is not the LORD in our midst?” In doing so they point to His temple. But if there is no living and humble relationship with Him, it sounds like a magician’s charm. Then it is like the wicked sons of Eli, Hophni and Phinehas, taking the ark of the LORD with them in the battle against the Philistines, as if they could use God for their evil plans (1Sam 4:3). The result is a humiliating defeat and their death.On Account of the False Priests and Prophets
What happened to Hophni and Phinehas, the wicked sons of Eli, will also happen to Zion and Jerusalem. Zion is the district with the royal castle, Jerusalem is the rest of the city. Separately, “the mountain of the temple, the Temple Mount, is mentioned, because the people boast that the LORD is in their midst, in the temple.All their boasting and self-deception will result in the destruction of their religious center. As a result, they will be deprived of the opportunity to bind the name of the LORD even longer to their self-willed religion. In the same way, the professing Christian system of Babylon will be put to an end in one hour. It will become an object of horror for all those who have conspired with it (Rev 18:15-19).About a hundred years later, some elders of Jerusalem quote this verse to save Jeremiah from a death sentence. Jeremiah is threatened with death because he fearlessly announces that Jerusalem will be destroyed if its inhabitants do not repent (Jer 26:4-6). Then the people imprison him under the guidance of the priests and prophets. All of them agree that he should die (Jer 26:7-9). They go with their indictment to the princes (Jer 26:11). When Jeremiah has defended himself (Jer 26:12-15), some elders remind the people of what Micah said (Jer 26:18). They also point out that Hezekiah did not deal with Micah, as they now want to do with Jeremiah (Jer 26:19). Hezekiah has not charged what Micah says here as evil, but has accepted this verdict. The prophecy has also been fulfilled literally (Neh 2:17; Neh 4:2; Lam 5:18). The quotation of this verse by the elders in Jeremiah 26 (Jer 26:18) proves how the word of God echoes through the years. It still does. It will always remain true and everything will be fulfilled. Herein lies a great consolation and hope for everyone who wants to hear it (Rom 15:4). Through Scripture, faith looks forward to the great final salvation that will surely take place.
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