Psalms 34:1
Introduction
The psalm is written in the form of what is known as an acrostic. That is, each verse of this psalm begins with a consecutive letter of the twenty-two letters of the Hebrew alphabet. This form is an aid in memorizing a section. The use of this form also indicates that God’s Spirit uses the entire richness of language to describe the content of the experience.However, one letter is missing from this psalm. Between Psa 34:5 and Psa 34:6 the letter vav is missing. Psa 34:2-5 are a testimony of faith, but Psa 34:6 makes it clear that David has fallen very deeply because of his behavior. This hints at the irregularity that can occur in the path a believer should walk. This is expressed by a bump, a missing letter in the acrostic. This is deliberately brought in. In Psalm 25 we see the same phenomenon (Psa 25:17; 18).Call to Continually Praise God
For “[A Psalm] of David” (Psa 34:1a) see at Psalm 3:1. This psalm is one of the fifteen psalms that mentions the occasion of its writing (Psalms 3; 7; 9; 18; 30; 34; 51; 52; 54; 56; 57; 59; 60; 63; 142). The background of this psalm is a short stay of David with Achish, who is here called Abimelech (1Sam 21:10-15). Abimelech is the title of Philistine kings (Gen 20:2; Gen 26:1). David feels compelled to leave his land, the land over which he will rule according to God’s promises, and seeks refuge with Achish, the king of Gath, one of the five Philistine cities. When David notices that he has been recognized, he becomes afraid. Fear is always a bad counselor and an enemy of faith and love. Indeed, perfect love drives out fear (1Jn 4:18). A person grows and achieves victories according to how much he overcomes fear by his faith. David, however, is not guided by his faith during this period. He knows that the Philistines see in him a powerful enemy whom they got hold of by his arrival just like that (Psa 56:1). He knows no other solution to this problem than to behave like a madman. He presents himself as someone who has lost his mind. David here sinks far below the level of a believer. This is not a stratagem, but an act of desperation. A believer who deliberately behaves like an idiot sets a totally wrong example. He casts a libel on the Name of the Lord. Let’s not judge David too harshly about it. How many times have we deliberately behaved differently for fear of reactions of hostility from the world and, to put it mildly, not been witnesses to the Lord Jesus?David’s downfall is great. His behavior works that Achish drives him away as we read here. Certainly, he has escaped from a dangerous situation, but how libelous is his salvation. There is much to be ashamed of. What remains is the grace of God. That God’s grace also plays a role in this whole event is evident from the two psalms that arose in his heart during his stay with Achish in Gath (Psalms 34; 56). In the description of the events we see his outward behavior. In both psalms we see what went on in his heart during those events. Psalm 34 shows what is in his heart when he is afraid of Abimelech. His heart cries out to God and He saves him, for he is brokenhearted and crushed in spirit (Psa 34:18).David says that He will bless, or praise, the LORD “at all times”, that is, always (Psa 34:1b). This is how a thanksgiving psalm usually begins. After his rescue from such a difficult and degrading situation, he is full of gratitude to the LORD. He resolves that praise for Him will be “continually” in his mouth. “At all times” and “continually” means that the LORD is worthy of our praising Him not only when we are living in prosperity, but also when things are against us, i.e. regardless of circumstance (cf. 1Thes 5:16; Phil 4:4). He does not owe his deliverance from Abimelech’s grip into which he put himself, to himself, but to the LORD. Although he has acted like a madman, the LORD has worked in the heart of Abimelech not to kill him, but to drive him away. Therefore, he is still alive and free. It is the occasion for his soul to boast in the LORD (Psa 34:2).His experience has made him humble. The humble or lowly are people who, like him, have learned to be humble and submissive and to expect nothing more from themselves. A humble or humbled person is one whose spirit has been broken, because the Word has struck him in his distress (Isa 66:2), one who has humbled himself under the strong hand of God (1Pet 5:6). When David was in distress, he cried out to God from the depths of his soul. His experience that the LORD takes notice of such people (Isa 66:2) is an encouragement to others in similar situations. They will hear of what God has done for David. They will recognize that and rejoice that David was thus saved by the LORD.David therefore calls them to join him in magnifying the LORD (Psa 34:3). They have come to know the LORD in a similar way. Therefore, they can with David exalt His Name, that is, make known the glory of His Name. His Name is His Being, it is all that He is and in which His own have come to know Him. His goodness is expressed here in the fact that He lets Himself be entreated. The moment you ask for salvation in your distress, He hears and answers that prayer (Psa 34:4; 6). That is the reason to praise His Name.
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