Psalms 34:7
Seeking, Looking to and Fearing the LORD
In these verses follows the motivation for praising the LORD that David called for in the previous verses. It has become clear that the LORD is a Helper in need. In Psa 34:4 and Psa 34:6 David expresses a personal experience. In the subsequent verses Psa 34:5 and Psa 34:7, he expresses a general testimony on that basis as an encouragement to others. In the subsequent verses Psa 34:6 and Psa 34:8, he expresses a general testimony on that basis as an encouragement to others. Psa 34:8 is an exhortation based on his experience and testimony.In Psa 34:4, David testifies to what is often found in Psalms: his seeking of God in his distress and God’s response in deliverance. The deliverance here is total, it is “from all my fears”. God delivered him from everything that made him fear (1Sam 21:12). In Psa 34:5, David expands this to a plural “they”. He does not say who these ‘they’ are, but we may assume that this is the little group of men who are with him. They also look forward to the LORD and “were radiant” (cf. Isa 60:5). The LORD helped them, so that their faces did not become red with shame (cf. Psa 35:4). In them we recognize the faithful remnant. In the end time, when there are so many enemies who make them fearful, they will be looking forward to Him, yes, their faces will be shining. When one sees the Lord, one becomes glad (Jn 20:20; cf. 1Sam 6:13). They will not be ashamed in their trust in Him, for they will be delivered ‘from all that they fear’.David speaks of himself as “this poor man” (Psa 34:6). This means that David in great distress humbled himself under the powerful hand of God (1Pet 5:6). From what David experienced, others can learn how the LORD acts again and again. Therefore, he speaks of himself in the third person. He sets himself as an example of how the LORD saves an afflicted person who cries out to Him “out of all his troubles”. In Psa 34:7 he expands that again and speaks of “those who fear” the LORD. Around them the angel of the LORD encamps and rescues them (cf. Zec 9:8; 2Kgs 6:15-17). The Angel of the LORD is the appearance of the LORD or the Lord Jesus in the Old Testament (cf. Gen 16:7-13).David concludes sharing his experiences with the call to “taste and see that the LORD is good” (Psa 34:8). Psa 34:8b is the explanation of Psa 34:8a. We can taste that God is good when we take refuge in Him in great distress. Those who do so are happy, blessed, because God shows His goodness at such a time. David testified of it, so everyone can taste it and see it. We can taste and see God’s goodness in what He has done in the lives of others. Yet the real tasting and seeing of God’s goodness will not really happen to us until we ourselves have experienced God in this way in our personal circumstances. It is therefore a call to go our way in fellowship with Him, in order that this may become our experience too. This means that we take refuge in Him in everything. Then we are blessed, full of happiness.Peter quotes this verse in connection with our spiritual growth (1Pet 2:3-4). For this we are not primarily dependent on a good intellect, but on our spiritual taste. The things Peter speaks of are not addressed to the intellect, but to the heart that has tasted and seen “that the LORD is good”. Peter speaks of experiencing goodness – Hebrew tov (Psa 34:8a) – when we come to Him, that is, in our distress, we resort to Him. He himself has tasted and seen that the Lord is good. After having denied the Lord Jesus, he is restored by Him. He is again used by the Lord in His service and may serve his brethren with the experience he has gained.
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