1Sa 31:4-5 | KingComments | STEP | After we have seen the deviation and restoration of David we are moved back to the events around Saul. The Philistines are supreme. Saul, after his inner distress by visiting the medium in Endor ( ), also gets distressed from the outside. A king is identified with his people. The people are falling. The people who wanted a king who goes before them ( ), falls with their king here. With Saul, his three thousand chosen men have also fallen. They fall with their lord. This is how it goes with every human being. Every human being falls with his lord, the devil, or conquers with his Lord, the Lord Jesus. Three sons of Saul, including Jonathan, also die. Saul sees that his end is approaching. Yet there is no call to God. All he wants left is to prevent him from falling alive into the hands of the Philistines. He calls the Philistines “uncircumcised”. But even though he himself has been circumcised and thus externally a member of the people of God, he is uncircumcised of the heart (cf. ). Circumcision is a picture of the judgment of the sinful flesh, the acknowledgment that God had to judge it in Christ ( ). Saul maintains the outer separation between him as an Israelite and the Philistines, without realizing that he is inwardly exactly like them. David lived among the Philistines, but never was a Philistine. Saul was never among the Philistines, but he is one of them inwardly. Samson also spoke about Philistines as the uncircumcised ( ), but he did so to God. Jonathan also, but in faith ( ). Saul does it in orthodoxy. His condition is tragic. He is only surrounded by enemies. God has withdrawn from him. Saul asks his armor bearer to kill him, but he is greatly afraid to do this. David has also been an armor bearer of Saul. He too never stretched out his hand against Saul. Then Saul commits suicide. Saul is the first of the few people who are mentioned in Scripture as having committed suicide: Saul’s armor bearer ( ), Ahithophel ( ), Zimri ( ) and Judas ( ). According to Samuel’s word, Saul and his sons die on the same day ( ). His armor bearer follows the example of his lord. He connected his life to that of Saul. When Saul is dead, there is no more purpose for him to live. The difference between Saul’s and Jonathan’s armor bearer ( ) is as great as the difference between Saul and Jonathan. Today we can recognize Saul’s armor bearer in many who adore an idol. When this idol falls, their lives fall to pieces and it loses its subsistence value. They have lost what they have venerated so much and commit suicide. To this despair the devil leads every man who follows another man as his god. Saul’s death puts an end to an old system of things that sidelines God. Now God puts that system aside ( ). He judges it through the Philistines as His rod of discipline. Now there is room for His king, for the man of His choice, the man after His heart. The fall of Saul and his men means the fall of Israel. This is the situation David is in when he becomes king. He comes to bring order to the greatest disorder resulting from judgment. Prophetically it will be the same. The Lord Jesus will not accept His government until all human government has come to an end, that is to say, it has been put to an end by Him.

‏ 1 Samuel 31:4-5

The Death of Saul and His Sons

After we have seen the deviation and restoration of David we are moved back to the events around Saul. The Philistines are supreme. Saul, after his inner distress by visiting the medium in Endor (1Sam 28:7-25), also gets distressed from the outside. A king is identified with his people. The people are falling. The people who wanted a king who goes before them (1Sam 8:4-5), falls with their king here. With Saul, his three thousand chosen men have also fallen. They fall with their lord. This is how it goes with every human being. Every human being falls with his lord, the devil, or conquers with his Lord, the Lord Jesus. Three sons of Saul, including Jonathan, also die.

Saul sees that his end is approaching. Yet there is no call to God. All he wants left is to prevent him from falling alive into the hands of the Philistines. He calls the Philistines “uncircumcised”. But even though he himself has been circumcised and thus externally a member of the people of God, he is uncircumcised of the heart (cf. Rom 2:28-29). Circumcision is a picture of the judgment of the sinful flesh, the acknowledgment that God had to judge it in Christ (Col 2:11).

Saul maintains the outer separation between him as an Israelite and the Philistines, without realizing that he is inwardly exactly like them. David lived among the Philistines, but never was a Philistine. Saul was never among the Philistines, but he is one of them inwardly. Samson also spoke about Philistines as the uncircumcised (Jdg 15:18), but he did so to God. Jonathan also, but in faith (1Sam 14:6). Saul does it in orthodoxy.

His condition is tragic. He is only surrounded by enemies. God has withdrawn from him. Saul asks his armor bearer to kill him, but he is greatly afraid to do this. David has also been an armor bearer of Saul. He too never stretched out his hand against Saul. Then Saul commits suicide. Saul is the first of the few people who are mentioned in Scripture as having committed suicide: Saul’s armor bearer (1Sam 31:5), Ahithophel (2Sam 17:23), Zimri (1Kgs 16:18) and Judas (Mt 27:5). According to Samuel’s word, Saul and his sons die on the same day (1Sam 28:19).

His armor bearer follows the example of his lord. He connected his life to that of Saul. When Saul is dead, there is no more purpose for him to live. The difference between Saul’s and Jonathan’s armor bearer (1Sam 14:6-7 ; 12-14) is as great as the difference between Saul and Jonathan. Today we can recognize Saul’s armor bearer in many who adore an idol. When this idol falls, their lives fall to pieces and it loses its subsistence value. They have lost what they have venerated so much and commit suicide. To this despair the devil leads every man who follows another man as his god.

Saul’s death puts an end to an old system of things that sidelines God. Now God puts that system aside (Hos 13:11). He judges it through the Philistines as His rod of discipline. Now there is room for His king, for the man of His choice, the man after His heart. The fall of Saul and his men means the fall of Israel. This is the situation David is in when he becomes king. He comes to bring order to the greatest disorder resulting from judgment. Prophetically it will be the same. The Lord Jesus will not accept His government until all human government has come to an end, that is to say, it has been put to an end by Him.