2Ch 10:10-19 | KingComments | STEP | Rehoboam first asks counsel from “the elders who had served his father Solomon while he was still alive” ( ). The elders give an answer that can be explained in two ways, positive and negative ( ). The positive approach is that Rehoboam, by following their counsel, meets the people and becomes their servant. The elders tell him that being good to the people is the best he can do. They advise him that he should be kind to the people and that his words will be good words to the people. Their counsel comes down to the fact that to be the most, he must want to become the least. When he does, he resembles the Lord Jesus, Who is in the midst of His disciples as the One Who serves ( ). Serving brings to the throne to rule over the twelve tribes. You learn to rule by wanting to serve. This is the counsel of the elders. Being ready to be the least brings one to the highest place. If the approach is negative, it should be noted that the elders are only interested in their own interests. They have served with Solomon, but apparently have gone along in his wrong way. Now they see that they will lose their position if they get the people against them. They realize that Solomon has lost all his credit and that those who belong to the old guard and remind them of the hard yoke only make themselves to be hated more when they show a hard attitude. Their counsel in this case does not come from the search for the will of God, but from the search for the favor of men (cf. ). However, whichever way we look at the elders’ counsel, Rehoboam doesn’t like it, because following their counsel means that he has to surrender his absolute authority. He rejects their counsel ( ). With this attitude he goes to “the young men who grew up with him and served him”. He does not first ask counsel from both parties and then choose, but rejects the counsel of the elders even before he has consulted the young men. He has no respect for the wisdom of the elders. He prefers to tailor his wishes to his peers, who are also employed by him. Although he is their superior, he places himself at their level. He asks them what “we” – that is, he and they, and not he as king – “will answer this people” ( ). He also spoke to the elders about “this people” ( ), in which a certain contempt resounds. He repeated to the young men that the people had asked him to lighten the yoke. His contemporaries, “who grew up with him”, take their chance ( ). They are the new generation that wants to come to power at all costs. As to them the elders have had their time. A new wind must blow, their wind. However, that wind is not the wind of a pleasant coolness, but a hurricane that causes death and destruction. They say to him that he must impose more burdens on the people than they already have. The young men also put the words in his mouth, which he should speak to the people: “Thus you shall say to them, ‘My little finger is thicker than my father’s loins!’” The saying comes down to instead of the requested relief, the burdens of the people are increased so much that the burdens of his father compared to that are as nothing. Rehoboam has put himself in a position to become the servant of his contemporaries. Instead of speaking the good words that the elders advised him, they tell him to speak words that can only arouse the anger and wrath of the people. Their counsel is that he rules the people with an iron fist. The people must and shall obey him ( ). His father Solomon may have used whips to teach obedience to the people, but he will use scorpions. As agreed, after three days Jeroboam and all the people come to Rehoboam to hear his answer ( ). Rehoboam gives a hard answer ( ) instead of a soft answer ( ). Again it is said that he gives this answer because he rejects the counsel of the elders ( ). In total contrast to the yoke of the Lord Jesus, which is easy, or light ( ), he tells the people that he will impose a heavy yoke on them. Many have ruined themselves and others by trapping and inciting those who are among them. Rehoboam bears his father’s crown, but does not have the wisdom of his father. He has not the wisdom of Job who did not despise the cause of his male or female slaves in a dispute with him ( ), but patiently listened to them, considered their reasons, and gave them a gentle answer. This attitude must adorn all who have a degree of authority over others. Friendliness brings things about, while violence breaks down.

‏ 2 Chronicles 10:10-19

Consultation and Decision of Rehoboam

Rehoboam first asks counsel from “the elders who had served his father Solomon while he was still alive” (2Chr 10:6). The elders give an answer that can be explained in two ways, positive and negative (2Chr 10:7). The positive approach is that Rehoboam, by following their counsel, meets the people and becomes their servant. The elders tell him that being good to the people is the best he can do. They advise him that he should be kind to the people and that his words will be good words to the people.

Their counsel comes down to the fact that to be the most, he must want to become the least. When he does, he resembles the Lord Jesus, Who is in the midst of His disciples as the One Who serves (Lk 22:26-27). Serving brings to the throne to rule over the twelve tribes. You learn to rule by wanting to serve. This is the counsel of the elders. Being ready to be the least brings one to the highest place.

If the approach is negative, it should be noted that the elders are only interested in their own interests. They have served with Solomon, but apparently have gone along in his wrong way. Now they see that they will lose their position if they get the people against them. They realize that Solomon has lost all his credit and that those who belong to the old guard and remind them of the hard yoke only make themselves to be hated more when they show a hard attitude. Their counsel in this case does not come from the search for the will of God, but from the search for the favor of men (cf. 1Thes 2:4b).

However, whichever way we look at the elders’ counsel, Rehoboam doesn’t like it, because following their counsel means that he has to surrender his absolute authority. He rejects their counsel (2Chr 10:8). With this attitude he goes to “the young men who grew up with him and served him”. He does not first ask counsel from both parties and then choose, but rejects the counsel of the elders even before he has consulted the young men. He has no respect for the wisdom of the elders. He prefers to tailor his wishes to his peers, who are also employed by him.

Although he is their superior, he places himself at their level. He asks them what “we” – that is, he and they, and not he as king – “will answer this people” (2Chr 10:9). He also spoke to the elders about “this people” (2Chr 10:6), in which a certain contempt resounds. He repeated to the young men that the people had asked him to lighten the yoke.

His contemporaries, “who grew up with him”, take their chance (2Chr 10:10). They are the new generation that wants to come to power at all costs. As to them the elders have had their time. A new wind must blow, their wind. However, that wind is not the wind of a pleasant coolness, but a hurricane that causes death and destruction. They say to him that he must impose more burdens on the people than they already have.

The young men also put the words in his mouth, which he should speak to the people: “Thus you shall say to them, ‘My little finger is thicker than my father’s loins!’” The saying comes down to instead of the requested relief, the burdens of the people are increased so much that the burdens of his father compared to that are as nothing.

Rehoboam has put himself in a position to become the servant of his contemporaries. Instead of speaking the good words that the elders advised him, they tell him to speak words that can only arouse the anger and wrath of the people. Their counsel is that he rules the people with an iron fist. The people must and shall obey him (2Chr 10:11). His father Solomon may have used whips to teach obedience to the people, but he will use scorpions.

As agreed, after three days Jeroboam and all the people come to Rehoboam to hear his answer (2Chr 10:12). Rehoboam gives a hard answer (2Chr 10:13) instead of a soft answer (Pro 15:1 ; Pro 16:18). Again it is said that he gives this answer because he rejects the counsel of the elders (2Chr 10:8). In total contrast to the yoke of the Lord Jesus, which is easy, or light (Mt 11:30), he tells the people that he will impose a heavy yoke on them.

Many have ruined themselves and others by trapping and inciting those who are among them. Rehoboam bears his father’s crown, but does not have the wisdom of his father. He has not the wisdom of Job who did not despise the cause of his male or female slaves in a dispute with him (Job 31:13), but patiently listened to them, considered their reasons, and gave them a gentle answer. This attitude must adorn all who have a degree of authority over others. Friendliness brings things about, while violence breaks down.

Israel’s Apostasy From the House of David

The answer given by Rehoboam brings about a turn of events in Israel that comes from God (2Chr 10:15). Through the answer of Rehoboam God fulfills His word which He spoke through Ahijah about the division in the people (1Kgs 11:31-32). It therefore seems as if Rehoboam has no choice because God has predicted it that the people will fall apart in two parts. However, a prediction of God should never and can never be an excuse for the actions of a human. Rehoboam is fully responsible for what he does. So it is with the rejection of the Lord Jesus. Everything that happened to Him is foretold, but that is never an excuse for those who rejected Him. In his disobedience man fulfills the counsel of God (Gen 50:20; Acts 2:23).

Rehoboam’s actions are the cause of the tearing of the realm. In David and earlier in Ephraim we see this division between the ten and the two tribes. In 1 Kings 11 the empire is torn as a result of the sin of Solomon. The direct reason is the folly of Rehoboam. He is what his father Solomon says, the foolish son of a wise king (Ecc 2:18-19). According to his son Abijah’s testimony, he is “young and timid” here (2Chr 13:7).

When there is spoken of “all Israel” (2Chr 10:16), it is the ten tribes. 2Chr 10:1 also mentions ‘all Israel’, but that still refers to the twelve tribes. In the next chapter there is also mention of “all Israel”, by which is meant all Israel in the two tribes (2Chr 11:3 ; 2Chr 12:1). The true Israel, from the tearing, is to be found among the kings from the house of Judah. Where God dwells among His people, there is all Israel represented. That is Israel according to God’s thoughts.

We can apply this to the church today. We can ask the question for ourselves where God now dwells, when there is so much division. The answer is that the Lord Jesus dwells there in the midst of His people, where believers come together in the knowledge that they represent the whole, without the presumption that only they are God’s people.

The people take their hands off the house of David. They say they have no part in David. Everyone should stand up for himself. This is a particularly bad reaction from the people. Never can the failure of a king be an excuse for the people to turn away from the king appointed by God.

There are also Israelites who live in Judah (2Chr 10:17). They do not follow their brothers of the ten tribes in their apostasy, but remain faithful to Rehoboam. In so doing they remain faithful to the house of David which God has given over His people as the house of kingship.

Rehoboam does not want to face the fact that he has lost authority over the ten tribes (2Chr 10:18). He sends Hadoram to them. That is the man who is over the forced labor, that is to say, he takes care of the deployment of labor. It is certainly not tactical of Rehoboam to send this man. Hadoram is the embodiment of the hard times experienced by the people under Solomon. He is probably one of the most hated people of the old regime. This is shown by the fact that they receive him with a rain of stones and kill him with it.

For Rehoboam the death of Hadoram is the reason to flee to Jerusalem. There he feels safe. He makes haste to mount his chariot to flee.

The description of the events of the tearing of the realm is finished with the conclusion that the Israelites in this way, “so”, apostatize from the house of David (2Chr 10:19). The remark “to this day” indicates that this situation is still the case on the day the chronicler records everything.

The chronicler leaves the rebellion of Israel for what it is – it is described in 1 Kings 12. In the remainder of his account of history he focuses on the developments in the two tribes and in the two tribes he focuses on those who want to remain faithful to the LORD.