2Ki 22:3-10 | KingComments | STEP | As we see with all the other good kings, Josiah’s first acts of his reign involved care for the temple. He ordered the temple to be restored. His first concern was God’s house, which had fallen into decay during the reign of Manasseh and Amon. He ordered Shaphan the writer, to tell the high priest Hilkiah that he should use the money that was in the house of the LORD for repairs. Josiah had a loyal and dedicated helper in Shaphan, who had some sons and a grandson who were faithful men just like him ( ). This offspring had had a positive influence. They were God-fearing sons. So it was possible to be a God-fearing family in a godless time. For the sake of completeness it should also be mentioned that he had a son who became an idolater ( ). The money had to be given to those who carried out the work. They could then buy the necessary materials. They were able to do that without ‘presenting every receipt’. It is always good to give in confidence, trusting that the person to whom it is given is acting well. This does not mean that accountability can be refused. Control is often good. Control does not take place out of mistrust, but because there is always the possibility of error. Trust should not be demanded, but should be given.

‏ 2 Kings 22:3-10

Money for the Restoration of the Temple

As we see with all the other good kings, Josiah’s first acts of his reign involved care for the temple. He ordered the temple to be restored. His first concern was God’s house, which had fallen into decay during the reign of Manasseh and Amon. He ordered Shaphan the writer, to tell the high priest Hilkiah that he should use the money that was in the house of the LORD for repairs.

Josiah had a loyal and dedicated helper in Shaphan, who had some sons and a grandson who were faithful men just like him (Jer 26:24 ; Jer 29:3 ; Jer 36:10 ; Jer 40:5). This offspring had had a positive influence. They were God-fearing sons. So it was possible to be a God-fearing family in a godless time. For the sake of completeness it should also be mentioned that he had a son who became an idolater (Eze 8:9-11).

The money had to be given to those who carried out the work. They could then buy the necessary materials. They were able to do that without ‘presenting every receipt’. It is always good to give in confidence, trusting that the person to whom it is given is acting well. This does not mean that accountability can be refused. Control is often good. Control does not take place out of mistrust, but because there is always the possibility of error. Trust should not be demanded, but should be given.

The Book of the Law Found

After the historian has told about the order to restore the house of God, he wrote about finding “the book of the law in the house of the LORD”. That was what his report emphasized. What followed was the effect on Josiah’s heart and conscience by what was written in the book of the law. The revival of Josiah was ignited by finding the Word of God.

It should be noted that the discovery of the book of the law was connected with the care for the temple. In a spiritual sense, we can apply the principle that we will discover God’s Word, that is, its meaning, if our hearts go out to what is now God’s house, His church. When our heart is in line with God’s heart, the right mind is present to be taught by God from His Word.

We do not know what this book of the law that they find was. It may have been the five books of Moses or only the book Deuteronomy. That is not important. What matters was the effect of that find. It was a great grace from God that He gave His Word back to His people, as it were. It was mentioned that Hilkiah said he had “found” the book of the law, which did not mean he searched for it. God took care he found it.

When it was found, the Word began its unstoppable run (cf. 2Thes 3:1). Hilkiah, the high priest, had found it, he gave it to Shaphan, who went to read in it and then went with the book of the law to the king. Once there, he first reported on his original mission with regard to money. After this there is no further mention about the work on the temple. All attention was focused on the Word and the effect of the Word.

After the report about the money, Shaphan told the king about the book of the law he had received from Hilkiah. He didn’t hand it over to the king as an antiquity, to marvel at it, but he read it to the king because of current events, to be addressed by it. The Bible is best honored when we read it faithfully, study it, and incorporate into our hearts what we read and practice what the Lord says to us.

We see that with Josiah. The effect God’s Word had on him was impressive. He was seized by it or even better, he was overwhelmed by it. He was not only smitten by the Word, but he was overcome by it. Josiah did not wonder if it was the Bible, if it was true. He did not argue, but the Word worked in him. He accepted it, “not [as] the word of men, but [for] what it really is, the word of God, which also performs its work in you who believe” (1Thes 2:13).

Perhaps the opposite is more the case with us. We do not have to search for a Bible. Often we have several Bibles, in different translations and different languages, at our fingertips, but often we don’t treasure when we read in it. When Josiah discovered the Bible, he made a great discovery, he “finds great spoil” (Psa 119:162). It tore his heart. As a sign of his inner dejection he tore his clothes (cf. Joel 2:13).

It is to be hoped that we will experience this every time we read in God’s Word. That is possible! We can pray that the Lord will show Himself and His will to us in His Word. If He sees that sincere desire with us and also that we will be humbled when He reveals our flaws to us, He will show Himself and His will.