Act 12:6-7 | KingComments | STEP | In the following verses, Luke draws attention once more to Peter before he disappears from the stage in Acts except for one more performance in Acts 15. The Jews have not yet lost any of their hatred of Christians. They welcomed the death of James. When Herod notices this, he wants to take political advantage of it. In order to be even more favorable to the Jews, he continues his campaign of purification. He then arrests Peter, which is the third time he is arrested. Just like Pilate, Herod also acts with the favor of the people in mind. Common feelings of hatred bring Herod and the Jews together. The hatred of the Jews concerns the worship of the Lord Jesus as God. According to them, this is apostasy from God, because to them He is only a human being and the worship of a human being is punishable by death. Because of the feast, the execution does not take place immediately. The reference to the days of Unleavened Bread means that the Passover was celebrated. It was a reminder of the time when the people were under foreign domination, but from which God delivered His people. Here the Christian people of God are oppressed by political power, as will be the case in the end times with the faithful remnant. But just as God delivered His people at the time so that they might serve Him, so He is delivering His own now and in the future. In all times political powers have tried to prevent the serving of God. In this case of Peter, Herod leaves nothing to chance. He will certainly have heard of the previous imprisonments of Peter and how he has been delivered from them twice. That will not happen to him. So he will keep those weak Christians with his security measures from plans to deliver Peter. Only, the question is not what Herod is doing. What matters is what God can do. Herod’s security measures are firm. Peter is guarded by four squads of soldiers. That means that he is guarded by four men every three hours, to the four periods of three hours in which the night is divided. Two soldiers of each squad are chained to Peter and two soldiers are on guard at the door. So the guarding is all right. But there is a battle going on in another area that nullifies all security measures of any kind. That is the battle of prayer. This is what the church is involved in. The church has come into being in an atmosphere of prayer ( ) and persists in this attitude. The postponement of the execution of Peter is used by the church to pray for him. This is indeed what may be called a prayer meeting! The imprisonment of Peter, with the terrifying death of James still fresh in memory, drives the church to fervent prayer. The power of prayer is greater than the power of Herod, yes, than the power of hell. Several days are spent in prayer with only one subject: Peter. It is a fervent communal prayer, it is addressed to God and it is a concrete prayer: for Peter ( ; ). An initial effect of the prayer can be seen in the peace Peter has. While he knows what Herod intends to do with him, he is not restless, but asleep. This sleep is a victory of faith. He sleeps the sleep of the righteous. On the one hand he knows what happened to his good friend James. On the other hand he has the experience that the Lord has delivered him from prison before. He has put everything in the hand of the Lord. What He decides is good and that gives him the rest to sleep. He has slept at times where he had to remain awake, such as at the transfiguration of the Lord on the mountain ( ) and at the Lord’s prayer in Gethsemane ( ), but now he sleeps in peace ( ).

‏ Acts 12:6-7

Peter Arrested

In the following verses, Luke draws attention once more to Peter before he disappears from the stage in Acts except for one more performance in Acts 15. The Jews have not yet lost any of their hatred of Christians. They welcomed the death of James. When Herod notices this, he wants to take political advantage of it. In order to be even more favorable to the Jews, he continues his campaign of purification. He then arrests Peter, which is the third time he is arrested.

Just like Pilate, Herod also acts with the favor of the people in mind. Common feelings of hatred bring Herod and the Jews together. The hatred of the Jews concerns the worship of the Lord Jesus as God. According to them, this is apostasy from God, because to them He is only a human being and the worship of a human being is punishable by death.

Because of the feast, the execution does not take place immediately. The reference to the days of Unleavened Bread means that the Passover was celebrated. It was a reminder of the time when the people were under foreign domination, but from which God delivered His people. Here the Christian people of God are oppressed by political power, as will be the case in the end times with the faithful remnant. But just as God delivered His people at the time so that they might serve Him, so He is delivering His own now and in the future. In all times political powers have tried to prevent the serving of God.

In this case of Peter, Herod leaves nothing to chance. He will certainly have heard of the previous imprisonments of Peter and how he has been delivered from them twice. That will not happen to him. So he will keep those weak Christians with his security measures from plans to deliver Peter. Only, the question is not what Herod is doing. What matters is what God can do.

Herod’s security measures are firm. Peter is guarded by four squads of soldiers. That means that he is guarded by four men every three hours, to the four periods of three hours in which the night is divided. Two soldiers of each squad are chained to Peter and two soldiers are on guard at the door. So the guarding is all right.

But there is a battle going on in another area that nullifies all security measures of any kind. That is the battle of prayer. This is what the church is involved in. The church has come into being in an atmosphere of prayer (Acts 1:14 ; Acts 2:42) and persists in this attitude. The postponement of the execution of Peter is used by the church to pray for him.

This is indeed what may be called a prayer meeting! The imprisonment of Peter, with the terrifying death of James still fresh in memory, drives the church to fervent prayer. The power of prayer is greater than the power of Herod, yes, than the power of hell. Several days are spent in prayer with only one subject: Peter. It is a fervent communal prayer, it is addressed to God and it is a concrete prayer: for Peter (Heb 13:3; Rev 5:8).

An initial effect of the prayer can be seen in the peace Peter has. While he knows what Herod intends to do with him, he is not restless, but asleep. This sleep is a victory of faith. He sleeps the sleep of the righteous. On the one hand he knows what happened to his good friend James. On the other hand he has the experience that the Lord has delivered him from prison before. He has put everything in the hand of the Lord. What He decides is good and that gives him the rest to sleep. He has slept at times where he had to remain awake, such as at the transfiguration of the Lord on the mountain (Lk 9:32) and at the Lord’s prayer in Gethsemane (Mt 26:40), but now he sleeps in peace (Psa 4:8 ; Psa 3:5-6).

Peter Delivered

While Luke, in Acts 12:6, has once again drawn attention to how firm the guarding of Peter is, we now see how the Lord is mocking it. He sends one of His angels to the prison cell in which Peter is sleeping. With the angel He brings heavenly light there. Peter doesn’t wake up because of it, so the angel has to strike him (cf. 1Kgs 19:5).

Then he gets the command to get up “quickly”. The fact of the supernatural deliverance doesn’t mean that Peter doesn’t have to do the necessary things himself and also do it quickly. God has set a certain time for deliverance and within that time it must happen. God’s intervention and what man has to do coincide here again.

To enable the quick rise, the chains fall from his hands. The chains are not a problem to God, just like closed doors or tombs. The falling off of the chains will be accompanied by noise. We can assume that the guards have been put into a deep sleep by God. Just as the guards who had to guard the tomb of the Lord Jesus were put aside, so these guard are put aside by God. There, at the appearance of an angel, the guards “became like dead men” (Mt 28:4). Here, they notice nothing about it. God treats them as if they were not there. They do not wake up from the light or the noise.

The angel then gives Peter practical directions for his escape. The angel has unfastened the chains, but he must put on his sandals himself and also wrap his cloak around himself. To put on his sandals he has to bend down and after that he can walk. Wouldn’t Peter, every time he put on his sandals afterward, often be reminded of this extraordinary deliverance? Wouldn’t his trust in the Lord be encouraged by it?

Peter does what the angel says and follows him outside. That is all he has to do at that moment. He experiences it as if he is dreaming. This is a reminder of the experience the faithful remnant will also have when they are delivered by the Lord from the greatest need in the last days (Psa 126:1).

On his way to freedom, following the angel, they pass two guards without them sounding the alarm. The iron gate that forms a final hindrance to freedom opens by itself, that is, God’s mighty arm opens the way to freedom. When they have passed through it, they are in the city. The angel goes on one more street and then his service is over. He disappears without saying anything else and returns to heaven to stand before the Lord, ready to be sent out for the next service.

So now Peter stands there alone. Then he comes to himself. He realizes that he is free and that nothing of Herod’s expectations or those of the people of the Jews will come to pass (cf. Rom 15:30-31). We see that Peter is also aware of the close connection between these enemies of Christendom. As said, this close connection between Herod and the people of the Jews is a type of the connection between the antichrist and the apostate mass of the Jewish people in the end time. His deliverance does not make him careless. He knows he has to leave that place.

Now that we have before us the death of James and the deliverance of Peter, the question arises: Why is James killed and why is Peter delivered from prison? These questions arise, but cannot be answered by us. These are God’s ways of government that we cannot fathom. Here it suits us to fully trust God that He is not mistaken.