Col 4:7-13 | KingComments | STEP | . Walk in wisdom is about your behavior. “Let your speech always be with grace, [as though] seasoned with salt”, is about what you speak. The kind of words and the content of your speech should express that you yourself have received grace. The grace in you will resonate with your words. Your listeners will hear an invitation to accept the grace in order to be among those who are inside, and no longer belong to the outsiders. With grace means that your speech is friendly and gentle. It must be seasoned with salt. This prevents you from just babbling or having irritation hidden in your words ( ; ; ). It also prevents to use popular speech expressions to attract those who are outside. This takes you down to the level of the world but it will not attract unbelievers. They will regard you as one of their own, rather than your words inviting them to say good-bye to the world and become a Christian. Salt is an agent that prevents spoilage. Where salt is, there is no spoilage. This is what your words should be. On the one side your words must be an invitation in an expression of grace and on the other side they must be inaccessible to the corruption of the world. Your words can be seen here as a response to what others say and do. This is what is referred to by the term “respond”. The point is not to react to everything. Do not think that you are obliged to give your opinion on everything. Silence can be a wise response. Also, you do not have the right answer for all things. Sometimes it is wise to say that you do not know the answer for something. This is also a response. Often it is wise to say that you do not have the right words for a particular situation because you have not gone through similar situations. Therefore it is not said here that you will know what you should respond, but how you should respond. This means a proper language by which the questioner gets a proper answer ( ). Everyone is different, therefor the right answer is different for everyone. No pattern answer can be used for all people in all circumstances (cf. ). . After this general admonition Paul begins the final words of his letter. They contain some information about his own circumstances, and then he refers to certain individuals by name. He wants to let them know how he was doing and would also like to know how they were doing. Tychicus carries Paul’s wishes. What he says of Tychicus should be able to be said of every believer. “Beloved brother and faithful servant and fellow bond-servant in the Lord” are titles more valuable than all sorts of theological and scientific titles people can give or get. Those titles say something about someone’s intellect but they say nothing about one’s love, spiritual attitude, willingness to serve or ability. . Because these titles are used in connection with the Lord, “in the Lord”, this means that Tychicus shows the Lord Jesus in his dealings with the fellow believers. The Colossians must acknowledge this to their joy when he goes to them. He will tell them of the circumstances of Paul and Timothy. Paul’s purpose is not to evoke more compassion with him. He shares information not for his own sake but for the benefit of the Colossians. They in fact were worried about Paul. But now the information passed on by Tychicus will relieve them of their anxiety and they will be encouraged. . One more person will go with Tychicus and that is Onesimus. Thus the information about Paul’s situation will remove all anxieties and encourage them. Onesimus was also a Colossian, “one of your [number]”. Paul’s warm recommendation of this runaway slave (see the letter to Philemon) shows his confidence in him. At the same time the apostle trusts that he would be helpful to the Colossians. By the way, Onesimus must go back to Philemon and has with him the letter to Philemon that we also have in the Bible. However Paul does not mention anything about it here. The sin of Onesimus is a private matter between him and Philemon. Paul knows how to separate things that should be handled differently. Onesimus was converted through the ministry of Paul during his imprisonment ( ). He therefore had first-hand knowledge of Paul’s circumstances. With his testimony, therefore, he could support Tychicus when he shared the information. Thus, he is directly employed in the service of the Lord. Now read Colossians 4:6-9 again. Reflection: How can you be a witness in accordance with this passage?

‏ Colossians 4:7-13

Word, Comfort, Encouragement

Col 4:6. Walk in wisdom is about your behavior. “Let your speech always be with grace, [as though] seasoned with salt”, is about what you speak. The kind of words and the content of your speech should express that you yourself have received grace. The grace in you will resonate with your words. Your listeners will hear an invitation to accept the grace in order to be among those who are inside, and no longer belong to the outsiders.

With grace means that your speech is friendly and gentle. It must be seasoned with salt. This prevents you from just babbling or having irritation hidden in your words (Ecc 12:10; Isa 50:4; Pro 15:23). It also prevents to use popular speech expressions to attract those who are outside. This takes you down to the level of the world but it will not attract unbelievers. They will regard you as one of their own, rather than your words inviting them to say good-bye to the world and become a Christian.

Salt is an agent that prevents spoilage. Where salt is, there is no spoilage. This is what your words should be. On the one side your words must be an invitation in an expression of grace and on the other side they must be inaccessible to the corruption of the world.

Your words can be seen here as a response to what others say and do. This is what is referred to by the term “respond”. The point is not to react to everything. Do not think that you are obliged to give your opinion on everything. Silence can be a wise response. Also, you do not have the right answer for all things. Sometimes it is wise to say that you do not know the answer for something. This is also a response. Often it is wise to say that you do not have the right words for a particular situation because you have not gone through similar situations.

Therefore it is not said here that you will know what you should respond, but how you should respond. This means a proper language by which the questioner gets a proper answer (1Pet 3:15). Everyone is different, therefor the right answer is different for everyone. No pattern answer can be used for all people in all circumstances (cf. 1Cor 9:22).

Col 4:7. After this general admonition Paul begins the final words of his letter. They contain some information about his own circumstances, and then he refers to certain individuals by name. He wants to let them know how he was doing and would also like to know how they were doing. Tychicus carries Paul’s wishes. What he says of Tychicus should be able to be said of every believer.

“Beloved brother and faithful servant and fellow bond-servant in the Lord” are titles more valuable than all sorts of theological and scientific titles people can give or get. Those titles say something about someone’s intellect but they say nothing about one’s love, spiritual attitude, willingness to serve or ability.

Col 4:8. Because these titles are used in connection with the Lord, “in the Lord”, this means that Tychicus shows the Lord Jesus in his dealings with the fellow believers. The Colossians must acknowledge this to their joy when he goes to them. He will tell them of the circumstances of Paul and Timothy. Paul’s purpose is not to evoke more compassion with him. He shares information not for his own sake but for the benefit of the Colossians. They in fact were worried about Paul. But now the information passed on by Tychicus will relieve them of their anxiety and they will be encouraged.

Col 4:9. One more person will go with Tychicus and that is Onesimus. Thus the information about Paul’s situation will remove all anxieties and encourage them. Onesimus was also a Colossian, “one of your [number]”. Paul’s warm recommendation of this runaway slave (see the letter to Philemon) shows his confidence in him. At the same time the apostle trusts that he would be helpful to the Colossians.

By the way, Onesimus must go back to Philemon and has with him the letter to Philemon that we also have in the Bible. However Paul does not mention anything about it here. The sin of Onesimus is a private matter between him and Philemon. Paul knows how to separate things that should be handled differently.

Onesimus was converted through the ministry of Paul during his imprisonment (Phlm 1:10). He therefore had first-hand knowledge of Paul’s circumstances. With his testimony, therefore, he could support Tychicus when he shared the information. Thus, he is directly employed in the service of the Lord.

Now read Colossians 4:6-9 again.

Reflection: How can you be a witness in accordance with this passage?

Greetings

Paul asked Tychicus to let the Colossians know how he was doing. Now he greets the Colossians on behalf of the believers who asked to him to do so. There are six in total. Three of them are of Jewish descent (“of the circumcision”) and the other three are non-Jewish. The conveying of greetings shows that these brothers are connected to the Colossians, just as Paul is, and that they also shared his concern for them. That Paul conveys their greetings is proof that they supported his work. Greetings therefore are much more than just a formality. Whoever sends greetings shows that there is a connection between him and the ones to whom he sends the greetings. This also shows the appreciation of the connection.

Col 4:10. Paul appreciates each servant who worked with him. He calls Aristarchus “my fellow prisoner”. He was with Paul on the ship that brought him as a prisoner to Rome (Acts 27:2). It was an encouragement to Paul to have this man as his companion in his difficult circumstances (Col 4:11). It is really an encouragement if someone comes to you when you are in trouble, just to be with you.

Paul also has a special relationship with Mark. This Mark is “Barnabas’s cousin”. Paul does not say that for no reason. Mark, in fact, was once the cause of separation between Paul and Barnabas. When you read the passages wherever Mark appears in the Acts, you can reconstruct the story (Acts 12:12 ; 25 ; Acts 13:13 ; Acts 15:37-39).

Paul was not willing to take Mark on the journey he wanted to make with Barnabas. Mark travelled with him on a previous occasion, but gave up at a certain point. You must be able to rely on fellow workers. Barnabas felt the earlier failure of Mark was no reason not to take him along. Now the possible reason Barnabas chose Mark is given: it is his cousin.

In the meantime a change must have taken place in Mark, perhaps because of the pastoral care of Barnabas. Now Paul regarded Mark helpful in his ministry (2Tim 4:11). He already informed the Colossians about Mark and instructed them to accept him.

Col 4:11. In all the letters of Paul, it is only here that we come across the name Jesus, Justus. Jesus was a common name in those days. Even today this name is common in some countries. People rather called him Justus as he and his fellow Christians probably thought that it was not right to have the same name as the Son of God.

It is quite possible that these three men, before they came to faith in the Lord Jesus, had a different expectation of the kingdom of God. If they were devout Jews they would have expected that the Messiah established His kingdom in glory. Now after their conversion they would have understood that the kingdom of God was not yet publicly visible, and what the kingdom in its present form meant (Rom 14:17). Their fellowship for the kingdom of God meant to Paul an encouragement, or comfort. [The meaning of the Greek word is comfort, solace (relief); consolation that alleviates by bringing soothing relief, taking away unnecessary pain and discomfort (source: Bible Hub Word-studies)].

Col 4:12. Epaphras also greets the Colossians. Paul calls Epaphras “a bondslave of Jesus Christ”, a term he usually used only for himself and Timothy. This tells us something about the spiritual attitude of this faithful servant. He is a preacher of the Word (Col 1:7), but Paul also knows him as a praying man and knows how this man prays. Paul must have heard more often how insistently Epaphras brought his prayer before the throne of grace. Whenever he heard Epaphras pray he sensed a struggle, a wrestling, in that prayer. Paul is so impressed that he mentions it to the Colossians.

Epaphras prayed for three things. The first one is that they “may stand”. This letter teaches that only if they stand firm in the truth they can face any kind of false teaching. Further he prayed that they might be “perfect” which again means spiritual maturity. Then they will walk in the truth they had come to know. Finally they should be “fully assured in all the will of God” showing at the same time how foolish and worthless are the promises of false teachers. Paul also heard that element in his prayer.

Col 4:13. To all his appreciation for Epaphras Paul adds a further testimony. He says: “I testify for him.” Even if the Colossians were not aware of it Paul knew about all the hard work that Epaphras took upon himself. The words “deep concern” denote a work one does with dedication and with all his strength. Besides the believers in Colossae, Epaphras also had the believers in Laodicea and Hierapolis close to his heart.

Col 4:14. The Colossians also received greetings from Luke. The additional word “beloved physician” refers to the loving medical care Paul received from him. The Lord had not taken away the thorn in his flesh (2Cor 12:7-9). However God gave him Luke who could ease his pain and who remained with him till the end (2Tim 4:11). It is also an indication not to let yourself be influenced by all the fuss made of prayer healing.

Demas closes the list. They receive greetings from him also. Here Paul mentions only his name. In the letter to Philemon he is placed in the band of fellow workers (Phlm 1:23-24). Unfortunately Demas later swapped the companionship of Paul for the world (2Tim 4:10).

Col 4:15. Then Paul asks the Colossians to relay his greetings to the “brethren who are in Laodicea”. Even the believers who gather as a church in the house of Nympha were greeted. Since the church in Laodicea had already received greetings, it is not inconceivable that the church in the house of Nympha is that of Hierapolis (Col 4:13). Neither of these places received any letter from Paul, or else he would not have asked the Colossians to greet them. His greetings to them prove that he has not forgotten them. Moreover we find here a proof of the fellowship that existed between these two churches which were so close together.

Col 4:16. Another proof of the connection that existed between these two local churches is the reason for the instruction of Paul to have this letter to the Colossians also read in the church in Laodicea. The Colossians also should read another letter that Paul had written, which was in Laodicea (this letter could be the letter to the Ephesians circulating among all the churches and it was now in Laodicea). Paul wrote more letters than the ones we have in the Bible. Anyway, by the reading each other’s letters, they could edify each other in faith and mutually rejoice in the spiritual privileges bestowed upon them.

Col 4:17. Paul addressed the entire church in Colossae, but he did not forget the individual. The church receives the instruction to motivate Archippus not to neglect the ministry which he had received in the Lord, but to fulfill it (2Tim 4:5). With the words “take heed to” Paul points out the danger of inattention that causes a person not to perform the task he or she has been given. If that happens, then that is to the detriment of the whole church. Therefore all those who form the church should motivate one another to perform the tasks entrusted to them.

This fully applies to you. You have also received a ministry; something that you must do for the Lord. To do something for the Lord also means that you should do something for your fellow believers or to take the gospel to the unbelievers. “In the Lord” means that it is about your walk with the Lord and about the acknowledgment of His authority in your service. A good start is not necessarily a good end. “Fulfill” means that you bring your work to completion and do not give up halfway.

Col 4:18. Paul ends with his own greeting. He adds a request for himself and closes with a wish for the Colossians. He writes his greeting with his own hand. The letter itself he seems to have dictated (Rom 16:22). With this handwritten greeting, the apostle confirms that the letter is really from him (2Thes 3:17; 1Cor 16:21).

By his request to remember his imprisonment he not only expresses that he is in need of their intercession, but it is also an additional motivation to obey and to listen to what he has written about the cause of his imprisonment. If they had to suffer for the confession of the truth, his example would serve to encourage them. He suffered for the same cause. He wishes them grace to live according to the content of this letter. This wish applies to you also.

Now read Colossians 4:10-18 again.

Reflection: Examine what you can learn from the people mentioned here and what you can apply to your life of faith.