‏ Genesis 3:7-10

Afraid for the LORD God

The result of their deed is that they now indeed know good and evil, as satan had said. Only from this moment on they are no longer able to do good, but only evil. Their eyes are opened, but they see only their nakedness, their own sinfulness. They realize that they can no longer face God in the same way they could before their deed. They find the covering they are looking for in homemade loin coverings of fig leaves.

These loin coverings of fig leaves are still made today by all who have a sense of God but think that they can exist before Him by observing religious obligations. But that is not a covering for God. In Gen 3:10, Adam says, despite his loin covering: “I am naked.” Neither dare Adam and Eve, despite their loin coverings, to face God. For fear of Him they hide when they hear the sound of Him walking in the garden that He is coming. God comes to seek fellowship with man, but sin has made this impossible.

Called to Account

While Adam and Eve have been hiding, the voice of God to Adam sounds: “Where are you?” Thus God still seeks the sinner today and calls everyone by name to come out. Change begins with coming into the light of God. Adam knows God sees him and answers. However, it is not a direct answer, but more evasive. He speaks of his fear and nakedness as the reason to hide from God. He does not talk about the cause.

He and Eve do not bow directly under God’s judgment. Therefore God continues to ask questions. He knows perfectly what happened, but He wants to hear it from the mouth of Adam and Eve. In the questions He asks, He puts in their mouth what they should say, as it were, because He wants them to confess their sin. By asking questions, God forces them to think about what they have done.

His questions reveal their selfishness and their search for justification of their actions instead of an honest confession. Adam blames Eve. By speaking of “the woman you gave to be with me”, he indirectly blames God. Eve also shifts the blame and puts it with the serpent.

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