Gen 4:12-14 | KingComments | STEP | Like as after Adam’s sin, God comes after Cain’s sin with a question to the sinner. By asking questions God forces man to think about his actions and to give a well-considered answer. Cain does not answer evasive, like Adam and Eve, but with a pertinent lie. In Cain two main features of sin are expressed to which all sins can be traced: violence and lie or corruption. God points out to him that He hears the voice of Abel in his blood. There is no point in denying it. God curses Cain for his obstinate refusal to acknowledge his sin. This curse will have an effect on the results of its cultivation of the ground. The soil will no longer provide him with what it had previously yielded. All his efforts will only show a moderate result.

‏ Genesis 4:12-14

The LORD Judges Cain

Like as after Adam’s sin, God comes after Cain’s sin with a question to the sinner. By asking questions God forces man to think about his actions and to give a well-considered answer. Cain does not answer evasive, like Adam and Eve, but with a pertinent lie. In Cain two main features of sin are expressed to which all sins can be traced: violence and lie or corruption.

God points out to him that He hears the voice of Abel in his blood. There is no point in denying it. God curses Cain for his obstinate refusal to acknowledge his sin. This curse will have an effect on the results of its cultivation of the ground. The soil will no longer provide him with what it had previously yielded. All his efforts will only show a moderate result.

Cain Leaves the LORD

If God as Judge confronts Cain with his sin, he can no longer get away from it. Then Cain takes a different approach. He believes his sin is too great to be forgiven. Here we see the two extremes. First Cain denied his sin. Now that he can no longer get away from it, he states that his sin is unforgivable. In both cases it becomes clear that he does not want to bow before God.

Both evasions are a lie of satan, preventing people from turning to God and accepting the offer of grace to be saved. The first is a justification of oneself, the second is a belittling of God, as if there were a sin with which He would not know what to do, for which the Lord Jesus could not die.

Guilt that is not forgiven fills man with constant fear (Pro 28:1a; Job 15:20-21; Psa 53:5a). Wherever Cain wanders around, everywhere he thinks he is in mortal danger. In every one he meets, he sees a representative of the law. The people who live on earth are his brothers and sisters, but even for them he is rightly afraid that he will die by their hand.

Yet God, in His goodness, still meets Cain with regard to his life on earth. By appointing a sign for him, others will see that God alone reserves the right to act with the sinner Cain. After this promise, Cain turns his back on the LORD. He leaves to the east, the direction to which God has driven out Adam and Eve (Gen 3:24) and settles to live there.