Gen 49:3-7 | KingComments | STEP | Reuben (meaning ‘see, a son’) is the eldest son. Jacob first addresses the word to him. First Jacob speaks at length about the blessings which will be Reuben’s as the firstborn. Jacob first established his natural expectation on him, but he was deceived in his expectation. Reuben does not know how to control his lusts and indulges his father’s wife in lust ( ). The high position of Reuben makes his fall all the deeper. He forfeits his birthright. Jacob recalls this incident that took place about forty years ago. Any sin, including sin of a sexual nature, can be forgiven. Nevertheless, the sin of adultery and fornication often sticks to someone’s life as an indelible stain ( ). How much has already been lost in blessing by believers by giving free rein to sexual evil! The blessing of the firstborn is, among other things, strength, a high position (prestige) and a lot of wealth (a double part). It all disappeared with the eruption of its indomitable nature. In Reuben we see the corruption of man. Reuben keeps his rights as a son, but he loses the privilege of the first-born son. Thus the people of Israel have lost their blessing by letting their corrupt nature run free. They have not as a people respected God but have followed the lusts of their flesh. They have turned their backs on God and committed themselves to the idols.

‏ Genesis 49:3-7

Reuben

Reuben (meaning ‘see, a son’) is the eldest son. Jacob first addresses the word to him. First Jacob speaks at length about the blessings which will be Reuben’s as the firstborn. Jacob first established his natural expectation on him, but he was deceived in his expectation. Reuben does not know how to control his lusts and indulges his father’s wife in lust (Gen 35:22). The high position of Reuben makes his fall all the deeper. He forfeits his birthright.

Jacob recalls this incident that took place about forty years ago. Any sin, including sin of a sexual nature, can be forgiven. Nevertheless, the sin of adultery and fornication often sticks to someone’s life as an indelible stain (Pro 6:32-33).

How much has already been lost in blessing by believers by giving free rein to sexual evil! The blessing of the firstborn is, among other things, strength, a high position (prestige) and a lot of wealth (a double part). It all disappeared with the eruption of its indomitable nature. In Reuben we see the corruption of man. Reuben keeps his rights as a son, but he loses the privilege of the first-born son.

Thus the people of Israel have lost their blessing by letting their corrupt nature run free. They have not as a people respected God but have followed the lusts of their flesh. They have turned their backs on God and committed themselves to the idols.

Simeon and Levi

Jacob has a word about Simeon (meaning ‘heard’) and Levi (meaning ‘attachment’). After Reuben’s sin, which shows the characteristic of corruption, Jacob speaks of the sin of his next two sons. Another characteristic of sin emerges: violence. Jacob refers to the violence of Simeon and Levi in Genesis 34 (Gen 34:5-29). He clearly distances himself from the actions of his sons.

He does not speak to them, but about them in the presence of all his sons. All of us, including ourselves, must learn from it. These two have been brothers in evil. Jacob rejects any connection with them. He does not want to be involved in their council. Jacob will not be in such company, nor do we belong there (Psa 1:1).

He does not protect his children and does not justify their sin, but calls it by its name. He curses their anger and wrath, not them personally. The consequences of their actions do not fail (Gal 6:7-8). Instead of staying together – they have been together in evil – they will be dispersed and scattered in Israel.

Not much will remain of Simeon as a tribe (Num 1:23 ; Num 26:14; Jos 19:1-9). They will live in the land largely in the midst of Judah. The scattering of Levi is changed into a blessing by the grace of God. By their scattering they come amidst the whole people, so that they can teach the whole people the laws of God.