Hag 1:1 | KingComments | STEP | The name Haggai is said to mean ‘the festive’ or ‘festival of Yahweh ’. He is still mentioned in Ezra ( ). Haggai is not mentioned in the lists of the returnees in the first chapters of the book of Ezra. We know nothing of his ancestry, to which tribe he belongs or where his grandparents lived. Nor is there any information about his profession, except that he acts as a prophet. He performs his service after a remnant has returned from the Babylonian exile to the promised land. The period in which he pronounced the described prophecy is four months. The reason for his service is the resignation of the work on the rebuilding of the temple. The excuse for stopping the rebuilding is the opposition to it ( ). But the real reason lies deeper and is presented to the people by the prophet. Opposition cannot be a real hindrance to God’s work. The real hindrance is a declining interest in the things of God. If what is the main thing with God is no longer the main thing for us, the cause is that our own interests have come to play a greater role. Haggai encourages the people to go back to work ( ). A prophet speaks to the conscience of God’s people when they have departed from Him and start pursuing their own interests. If the conscience is not active, the people will quickly explain the circumstances in a manner that best fits their own vision. The words of the LORD “go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified, says the LORD” ( ), indicate the core of the book. Everything in this short book is about this command: Build the house of God! This command echoes through a great part of Israel’s history. We see it in the days of the tabernacle. Moses is commanded to build a sanctuary for the LORD in which He can dwell ( ). We see it in the wish of David and in the command he gives his son Solomon to build a house for the LORD ( ). To the exiles who are allowed to return to the land under Cyrus, the same is said with regard to the temple that was destroyed by Nebuchadnezzar ( ). The short report of the service of Haggai shows him as a man of conviction. He has the unique place among the prophets of someone God’s people really listen to and to whose words they are obedient. The people do what he preaches, with the result that in only four years the building of the temple is completed. Another unique feature of Haggai is the precision with which he dates his prophecies. A few specific days are mentioned in his book. This shows that the duration of his service has been less than four months. 1. His first preaching is “in the second year of Darius the king, on the first day of the sixth month” ( ). This sermon is addressed to Zerubbabel, the governor of Judah, and to Joshua, the high priest ( ). 2. The second date is “the twenty-fourth day of the sixth month in the second year of Darius the king” ( ). The message on that day is for Zerubbabel, Joshua and the rest of the people ( ). 3. The third date is “the twenty-first of the seventh month ( ). This message is also for Zerubbabel, Joshua, and the rest of the people ( ). 4. The fourth date is “the twenty-fourth of the ninth [month]” ( ). That day there is a word for the priests ( ). 5. The fifth date is “the twenty-fourth [day] of the month” ( ), which is the same month as mentioned in the previous point, the ninth ( ). Then there is a word only for Zerubbabel ( ). The place where Haggai served as a prophet is apparently Jerusalem. The two chapters of his book contain references to the house of God, the temple in Jerusalem. A verse from Haggai 2 is quoted in Hebrews 12 ( ; ). This underscores the Divine inspiration and thus the Divine authority of this book. Division of the book I. Call to build the house of God (Haggai 1:1-11) 1. Introduction (Haggai 1:1-3) 2. Ranking of priorities (Haggai 1:4-11) II. The positive reaction (Haggai 1:12-15) III. The promised glory of the rebuilt house (Haggai 2:1-9) 1. Encouragement for Zerubbabel (Haggai 2:1-5) 2. The glory of the rebuilt house (Haggai 2:6-9) IV. Blessing for an unclean people (Haggai 2:10-19) 1. The former uncleanness (Haggai 2:10-14) 2. The future blessing (Haggai 2:15-19) V. Zerubbabel, the signet ring of the LORD (Haggai 2:20-23) The prophecy begins with the dating “the second year of Darius the king”. This dating is also found in Ezra 4. There we read that until that year the people stop working at the house of God ( ). Darius comes to government in 521 BC. So his “second year” is the year 520 BC. Dating the prophecy according to the reign of rulers of the nations shows that God sees His people as “Lo-Ammi”, not My people ( ), and that the times of the Gentiles have come ( ). Those times began when Nebuchadnezzar led the people of Judah into exile. Then Judah loses his sovereignty. This time lasts until the coming of the Messiah in glory. Furthermore, the dating is said to be “on the first day of the sixth month”. Each new month begins with new moon. This means that the moon is completely invisible. The point of deepest darkness has been reached. Then the moon goes on its way again to the moment when it becomes full and shines abundantly. The first day of the month is a day of hope for restoration. The Israelites usually celebrate new moon with festivities ( ; ; ). It is not inconceivable that for Haggai – after all, his name is said to mean ‘the festive’ or ‘festival of Yahweh ’ – this is an excellent opportunity to make his message heard to a large audience. Against the backdrop of heathen domination and the hope of restoration, the word of the LORD comes to the leaders of the people. The prophecy is addressed to Zerubbabel, the civil leader, and Joshua, the religious leader. The word of the prophecy is first addressed to those who are responsible among the people. Zerubbabel means ‘born in Babel’. He is also called Sheshbazzar ( ). He is a descendant of David and is therefore entitled to the throne ( ). But he has been appointed by the occupying power as governor of Judah, which is a Persian province. Joshua is the son of Jehozadak, who is high priest during the exile ( ). He is the first high priest after (a remnant of) the people have returned to the land. “The word of the LORD” comes to them. Together with the expressions “declares the LORD” and “says the LORD”, no less than twenty-six times in this short prophecy the statements of the LORD are emphasized. This makes it clear that the messages Haggai passes on are not his words, but those of the LORD. The LORD passes on the words which He wants His people to hear “by the prophet Haggai”. “By” is literally “by the hand of” which emphasizes that Haggai is an instrument by whom God speaks. Haggai is one of the prophets the writer of the letter to the Hebrews means when he says that “God spoke long ago to the fathers in the prophets in many portions and in many ways” ( ). It is therefore advisable to listen carefully to him and to take his words into our hearts, because they come from God.

‏ Haggai 1:1

Introduction

The name Haggai is said to mean ‘the festive’ or ‘festival of Yahweh’. He is still mentioned in Ezra (Ezra 5:1 ; Ezra 6:14). Haggai is not mentioned in the lists of the returnees in the first chapters of the book of Ezra. We know nothing of his ancestry, to which tribe he belongs or where his grandparents lived. Nor is there any information about his profession, except that he acts as a prophet.

He performs his service after a remnant has returned from the Babylonian exile to the promised land. The period in which he pronounced the described prophecy is four months. The reason for his service is the resignation of the work on the rebuilding of the temple. The excuse for stopping the rebuilding is the opposition to it (Ezra 4:17-24). But the real reason lies deeper and is presented to the people by the prophet.

Opposition cannot be a real hindrance to God’s work. The real hindrance is a declining interest in the things of God. If what is the main thing with God is no longer the main thing for us, the cause is that our own interests have come to play a greater role. Haggai encourages the people to go back to work (Ezra 5:1). A prophet speaks to the conscience of God’s people when they have departed from Him and start pursuing their own interests. If the conscience is not active, the people will quickly explain the circumstances in a manner that best fits their own vision.

The words of the LORD “go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified, says the LORD” (Hag 1:8), indicate the core of the book. Everything in this short book is about this command: Build the house of God!

This command echoes through a great part of Israel’s history. We see it in the days of the tabernacle. Moses is commanded to build a sanctuary for the LORD in which He can dwell (Exo 25:8-9). We see it in the wish of David and in the command he gives his son Solomon to build a house for the LORD (1Chr 17:1-15 ; 1Chr 28:6 ; 10). To the exiles who are allowed to return to the land under Cyrus, the same is said with regard to the temple that was destroyed by Nebuchadnezzar (Ezra 1:3).

The short report of the service of Haggai shows him as a man of conviction. He has the unique place among the prophets of someone God’s people really listen to and to whose words they are obedient. The people do what he preaches, with the result that in only four years the building of the temple is completed.

Another unique feature of Haggai is the precision with which he dates his prophecies. A few specific days are mentioned in his book. This shows that the duration of his service has been less than four months.

1. His first preaching is “in the second year of Darius the king, on the first day of the sixth month” (Hag 1:1). This sermon is addressed to Zerubbabel, the governor of Judah, and to Joshua, the high priest (Hag 1:1).

2. The second date is “the twenty-fourth day of the sixth month in the second year of Darius the king” (Hag 1:15). The message on that day is for Zerubbabel, Joshua and the rest of the people (Hag 1:14).

3. The third date is “the twenty-first of the seventh month (Hag 2:1). This message is also for Zerubbabel, Joshua, and the rest of the people (Hag 2:2).

4. The fourth date is “the twenty-fourth of the ninth [month]” (Hag 2:10). That day there is a word for the priests (Hag 2:11).

5. The fifth date is “the twenty-fourth [day] of the month” (Hag 2:20), which is the same month as mentioned in the previous point, the ninth (Hag 2:10). Then there is a word only for Zerubbabel (Hag 2:21).

The place where Haggai served as a prophet is apparently Jerusalem. The two chapters of his book contain references to the house of God, the temple in Jerusalem.

A verse from Haggai 2 is quoted in Hebrews 12 (Hag 2:6; Heb 12:26). This underscores the Divine inspiration and thus the Divine authority of this book.

Division of the book

I. Call to build the house of God (Haggai 1:1-11)

1. Introduction (Haggai 1:1-3)

2. Ranking of priorities (Haggai 1:4-11)

II. The positive reaction (Haggai 1:12-15)

III. The promised glory of the rebuilt house (Haggai 2:1-9)

1. Encouragement for Zerubbabel (Haggai 2:1-5)

2. The glory of the rebuilt house (Haggai 2:6-9)

IV. Blessing for an unclean people (Haggai 2:10-19)

1. The former uncleanness (Haggai 2:10-14)

2. The future blessing (Haggai 2:15-19)

V. Zerubbabel, the signet ring of the LORD (Haggai 2:20-23)

Dating and Addressees

The prophecy begins with the dating “the second year of Darius the king”. This dating is also found in Ezra 4. There we read that until that year the people stop working at the house of God (Ezra 4:24). Darius comes to government in 521 BC. So his “second year” is the year 520 BC. Dating the prophecy according to the reign of rulers of the nations shows that God sees His people as “Lo-Ammi”, not My people (Hos 1:9), and that the times of the Gentiles have come (Lk 21:24). Those times began when Nebuchadnezzar led the people of Judah into exile. Then Judah loses his sovereignty. This time lasts until the coming of the Messiah in glory.

Furthermore, the dating is said to be “on the first day of the sixth month”. Each new month begins with new moon. This means that the moon is completely invisible. The point of deepest darkness has been reached. Then the moon goes on its way again to the moment when it becomes full and shines abundantly. The first day of the month is a day of hope for restoration. The Israelites usually celebrate new moon with festivities (Num 28:11-15; Isa 1:14; Hos 2:11). It is not inconceivable that for Haggai – after all, his name is said to mean ‘the festive’ or ‘festival of Yahweh’ – this is an excellent opportunity to make his message heard to a large audience.

Against the backdrop of heathen domination and the hope of restoration, the word of the LORD comes to the leaders of the people. The prophecy is addressed to Zerubbabel, the civil leader, and Joshua, the religious leader. The word of the prophecy is first addressed to those who are responsible among the people.

Zerubbabel means ‘born in Babel’. He is also called Sheshbazzar (Ezra 1:8 ; Ezra 5:14 ; 16). He is a descendant of David and is therefore entitled to the throne (Mt 1:12). But he has been appointed by the occupying power as governor of Judah, which is a Persian province. Joshua is the son of Jehozadak, who is high priest during the exile (1Chr 6:15). He is the first high priest after (a remnant of) the people have returned to the land.

“The word of the LORD” comes to them. Together with the expressions “declares the LORD” and “says the LORD”, no less than twenty-six times in this short prophecy the statements of the LORD are emphasized. This makes it clear that the messages Haggai passes on are not his words, but those of the LORD.

The LORD passes on the words which He wants His people to hear “by the prophet Haggai”. “By” is literally “by the hand of” which emphasizes that Haggai is an instrument by whom God speaks. Haggai is one of the prophets the writer of the letter to the Hebrews means when he says that “God spoke long ago to the fathers in the prophets in many portions and in many ways” (Heb 1:1). It is therefore advisable to listen carefully to him and to take his words into our hearts, because they come from God.