Heb 2:8-9 | KingComments | STEP | . We still have a small portion from the quotation of Psalm 8 to speak about. Though this is a small portion, it includes much. It is written: “You have put all things in subjection under his feet.” This indicates the complete government of the Lord Jesus over creation, as it appears in the following. ‘All things’ is indeed everything and doesn’t allow any exception. It includes all things both in heaven and on earth, each part of the created universe. Wherever you look in the universe, there will be nothing found that is not subjected to Him. If you look around you, there is still nothing to be seen of that general government. You see much misery and sorrow. That’s because man has given up and lost the government because of sin. That government is now in the hands of satan ( ), who since the fall of man is ‘the god of this age’ and ‘the ruler of the world’ ( ; ). The curse is over the creation. Peaceful animals have become predators and the soil of the earth started to produce thorns and thistles. . But it will not remain that way. To see how it will be, look upward. There you see “Jesus”. And how do you see Him there? “Crowned with glory and honor.” For the earth the day that He will be crowned is still to come, but in heaven He already wears His crown. God has given Him that place of honor as reward for His work on the cross. The suffering of the death that the Lord Jesus has endured, is so highly appreciated by God that He immediately gave Him the place with Himself that is beyond all things and all men ( ). Because of this suffering of death the Lord Jesus “was made a little while [or: a short time] lower than the angels”, for angels cannot die, while the Lord Jesus died. And still He is the Creator of the angels and therefore their Master! It was only for a short time, only three days, but He was still a little lower than the angels. His humiliation has no boundaries and therefore His exaltation neither has boundaries. Today you don’t see all things subjected to Him, but in faith you see indeed Him to Whom all things will be subjected! That’s the issue of the writer of this letter: turning the gaze upward to Him Who is on high. And to see Him is to see His work too that He did on earth by God’s order. He took the place of humiliation to taste death for the entire system that was far away from God. (‘To taste’ has the meaning of ‘getting to know by coming into contact with’.) Where the first man failed in such an extreme and irreparable way, the second Man came to obtain the full right on creation. He obtained that right by glorifying God on the same territory where the first man failed. He glorified God on the territory where the enemy, who deceived man by his trick, ruled over man in power and wickedness. Therefore the Lord Jesus tasted death with the special purpose to redeem the children who would be brought to glory by God. Another reason that He tasted death is that the wonderful results of that would spread to all that is created, “for everyone” or “for every thing” (Darby Translation). So great is the grace of God. To faith this all is an enormous encouragement. You see a Man in glory Who went through death and rose again. He is the assurance that it is not about the current world, but it is about the coming one. The way He went through suffering to glory, is also your way. By keeping yourself focused on Him, you get the power to endure all persecution and suffering. . From this verse you see the Lord Jesus in the midst of His brethren, where He also takes the first place ( ). That is the sphere of intimacy. “It was fitting for Him” means that it was fitted for Whom God is, for His whole way of acting that is never in contrast with His Being. “For whom are all things” shows that in the coming world God and His glory will be in the center. “Through whom are all things” makes clear that God is the origin of everything new that is to come, and He has wanted this. But God does everything through the Son. He is the center of the world that is to come, the millennial kingdom. Then you read something wonderful. You read about “sons”, indeed in plural. Of these ‘sons’ you read further that they are brought “to glory”. The whole purpose of the letter is to focus your eyes on the final goal of the journey. Here you hear that when the Lord Jesus will reign on earth in the glory of the millennial kingdom, He will be surrounded by many sons. And who are those sons? They are the believing Hebrews to whom this letter is addressed and you are one of them too. You are seen here as one of the ‘sons’. There are even “many”, so not just a few. You and countless other sons have already gone on the way to the glory. ‘Sons’ are all people who have accepted the Lord Jesus by faith and who are looking forward to His return to establish the millennial kingdom. The way to glory, however, is a way of afflictions and goes through many difficulties. But there is an “author” ( ; ; ), the Commander Who is in charge during the course. That is the Lord Jesus. He has already gone all the way and He is already in perfection. He has gone through all the hardships which many sons on earth have to go through. This now is what is fitting for God. It would not be fitting for God to expect things of the ‘many sons’ of which the Son had not been a partaker. It was fitting for God’s Being and nature to bring His Son as Author through the same way of many trials to the glory of the millennial kingdom. In this way the Son has been made perfectly fit to be an Author to all sons who on earth still have to go through a way of afflictions. . You see how much God connects His Son with the many sons. Nevertheless the Holy Spirit also guards for an identification of the sons with the Son. There must always be a distinction. That He does by speaking about “He Who sanctifies and those who are sanctified”. You also see this distinction in John 20 where it is not written ‘our Father’ and ‘our God’, but “My Father and your Father, and My God and your God ( ; cf. ). Here it is also not written that the Son and the sons are ‘all one’, but that they are “all from one”. ‘He Who sanctifies’ is Christ the Son. That He sanctifies means that He separates you from the people of the world to Himself. ‘Those who are sanctified’ are the believers, the sons. It means that He consecrates you to be His companion and to follow Him. It is about your sanctification as a believer. The Son is seen here as Man, for only in this way God could unite people as sons with the Son and make them one company, one people and of course with the Son as Author. Therefore He, the Son, is not ashamed to call us, the sons, “brethren”. That doesn’t mean of course, that we call Him ‘Brother’. It would be inappropriate to speak amicably about Someone Who surely is near to us, but for Whom we have the deepest respect. . Using three new quotations from the Old Testament the writer makes clear how much the Lord Jesus and His own are ‘all from one’. In the three quotations the true Manhood of the Messiah and the close relations He has with His people on that basis, become apparent. That relation could only be achieved after He had accomplished the work on the cross and by His death and resurrection. Only then He could speak to them about the Father as ‘your Father’ ( ). He could only introduce them to the Father when He had fallen into the earth as a grain of wheat and had died, with the result of much fruit ( ). That fruit He is presenting to you here: ‘brethren’, ‘sons’, ‘children’. You are included here! In each of these three relations you see an exceptional relation between the Lord Jesus and His own. The first quotation comes from Psalm 22. This psalm speaks penetratingly of the work of the Lord Jesus on the cross as the Bearer of sins. The response of God on this work is also spoken of in that psalm ( ). God answered Him by raising Him from the dead. Through His resurrection the results of that enormous work has become visible. One of the results is that He proclaims the Name of His Father to those who He calls ‘My brethren’. But it doesn’t stop there. This proclamation produces a new result, namely, that He in the midst of His brethren (the church) and together with them sings a song of praise. He Himself starts to sing this song of praise “in the midst of the congregation”. His song is the song of gratitude as a response to the fact that God has raised and glorified Him. And as a result of His work you and I may sing with Him. In this way we are with Him in the same position before God, a position that we owe to Him alone. Isn’t that great? Now read Hebrews 2:8-12 again. Reflection: What do you learn here about the connection between the Lord Jesus and yourself?

‏ Hebrews 2:8-9

We See Jesus

Heb 2:8. We still have a small portion from the quotation of Psalm 8 to speak about. Though this is a small portion, it includes much. It is written: “You have put all things in subjection under his feet.” This indicates the complete government of the Lord Jesus over creation, as it appears in the following. ‘All things’ is indeed everything and doesn’t allow any exception. It includes all things both in heaven and on earth, each part of the created universe. Wherever you look in the universe, there will be nothing found that is not subjected to Him.

If you look around you, there is still nothing to be seen of that general government. You see much misery and sorrow. That’s because man has given up and lost the government because of sin. That government is now in the hands of satan (Lk 4:6), who since the fall of man is ‘the god of this age’ and ‘the ruler of the world’ (2Cor 4:4; Jn 12:31). The curse is over the creation. Peaceful animals have become predators and the soil of the earth started to produce thorns and thistles.

Heb 2:9. But it will not remain that way. To see how it will be, look upward. There you see “Jesus”. And how do you see Him there? “Crowned with glory and honor.” For the earth the day that He will be crowned is still to come, but in heaven He already wears His crown. God has given Him that place of honor as reward for His work on the cross. The suffering of the death that the Lord Jesus has endured, is so highly appreciated by God that He immediately gave Him the place with Himself that is beyond all things and all men (Jn 13:31-32).

Because of this suffering of death the Lord Jesus “was made a little while [or: a short time] lower than the angels”, for angels cannot die, while the Lord Jesus died. And still He is the Creator of the angels and therefore their Master! It was only for a short time, only three days, but He was still a little lower than the angels. His humiliation has no boundaries and therefore His exaltation neither has boundaries. Today you don’t see all things subjected to Him, but in faith you see indeed Him to Whom all things will be subjected!

That’s the issue of the writer of this letter: turning the gaze upward to Him Who is on high. And to see Him is to see His work too that He did on earth by God’s order. He took the place of humiliation to taste death for the entire system that was far away from God. (‘To taste’ has the meaning of ‘getting to know by coming into contact with’.) Where the first man failed in such an extreme and irreparable way, the second Man came to obtain the full right on creation.

He obtained that right by glorifying God on the same territory where the first man failed. He glorified God on the territory where the enemy, who deceived man by his trick, ruled over man in power and wickedness. Therefore the Lord Jesus tasted death with the special purpose to redeem the children who would be brought to glory by God. Another reason that He tasted death is that the wonderful results of that would spread to all that is created, “for everyone” or “for every thing” (Darby Translation). So great is the grace of God.

To faith this all is an enormous encouragement. You see a Man in glory Who went through death and rose again. He is the assurance that it is not about the current world, but it is about the coming one. The way He went through suffering to glory, is also your way. By keeping yourself focused on Him, you get the power to endure all persecution and suffering.

Heb 2:10. From this verse you see the Lord Jesus in the midst of His brethren, where He also takes the first place (Rom 8:29). That is the sphere of intimacy. “It was fitting for Him” means that it was fitted for Whom God is, for His whole way of acting that is never in contrast with His Being. “For whom are all things” shows that in the coming world God and His glory will be in the center. “Through whom are all things” makes clear that God is the origin of everything new that is to come, and He has wanted this. But God does everything through the Son. He is the center of the world that is to come, the millennial kingdom.

Then you read something wonderful. You read about “sons”, indeed in plural. Of these ‘sons’ you read further that they are brought “to glory”. The whole purpose of the letter is to focus your eyes on the final goal of the journey. Here you hear that when the Lord Jesus will reign on earth in the glory of the millennial kingdom, He will be surrounded by many sons. And who are those sons? They are the believing Hebrews to whom this letter is addressed and you are one of them too. You are seen here as one of the ‘sons’.

There are even “many”, so not just a few. You and countless other sons have already gone on the way to the glory. ‘Sons’ are all people who have accepted the Lord Jesus by faith and who are looking forward to His return to establish the millennial kingdom.

The way to glory, however, is a way of afflictions and goes through many difficulties. But there is an “author” (Heb 2:10; Heb 12:2; Acts 5:31 ; Acts 3:15), the Commander Who is in charge during the course. That is the Lord Jesus.

He has already gone all the way and He is already in perfection. He has gone through all the hardships which many sons on earth have to go through. This now is what is fitting for God. It would not be fitting for God to expect things of the ‘many sons’ of which the Son had not been a partaker. It was fitting for God’s Being and nature to bring His Son as Author through the same way of many trials to the glory of the millennial kingdom. In this way the Son has been made perfectly fit to be an Author to all sons who on earth still have to go through a way of afflictions.

Heb 2:11. You see how much God connects His Son with the many sons. Nevertheless the Holy Spirit also guards for an identification of the sons with the Son. There must always be a distinction. That He does by speaking about “He Who sanctifies and those who are sanctified”. You also see this distinction in John 20 where it is not written ‘our Father’ and ‘our God’, but “My Father and your Father, and My God and your God (Jn 20:17; cf. Mt 17:27).

Here it is also not written that the Son and the sons are ‘all one’, but that they are “all from one”. ‘He Who sanctifies’ is Christ the Son. That He sanctifies means that He separates you from the people of the world to Himself. ‘Those who are sanctified’ are the believers, the sons.

It means that He consecrates you to be His companion and to follow Him. It is about your sanctification as a believer. The Son is seen here as Man, for only in this way God could unite people as sons with the Son and make them one company, one people and of course with the Son as Author.

Therefore He, the Son, is not ashamed to call us, the sons, “brethren”. That doesn’t mean of course, that we call Him ‘Brother’. It would be inappropriate to speak amicably about Someone Who surely is near to us, but for Whom we have the deepest respect.

Heb 2:12. Using three new quotations from the Old Testament the writer makes clear how much the Lord Jesus and His own are ‘all from one’. In the three quotations the true Manhood of the Messiah and the close relations He has with His people on that basis, become apparent.

That relation could only be achieved after He had accomplished the work on the cross and by His death and resurrection. Only then He could speak to them about the Father as ‘your Father’ (Jn 20:17). He could only introduce them to the Father when He had fallen into the earth as a grain of wheat and had died, with the result of much fruit (Jn 12:24). That fruit He is presenting to you here: ‘brethren’, ‘sons’, ‘children’. You are included here! In each of these three relations you see an exceptional relation between the Lord Jesus and His own.

The first quotation comes from Psalm 22. This psalm speaks penetratingly of the work of the Lord Jesus on the cross as the Bearer of sins. The response of God on this work is also spoken of in that psalm (Psa 22:21b). God answered Him by raising Him from the dead. Through His resurrection the results of that enormous work has become visible. One of the results is that He proclaims the Name of His Father to those who He calls ‘My brethren’.

But it doesn’t stop there. This proclamation produces a new result, namely, that He in the midst of His brethren (the church) and together with them sings a song of praise. He Himself starts to sing this song of praise “in the midst of the congregation”. His song is the song of gratitude as a response to the fact that God has raised and glorified Him. And as a result of His work you and I may sing with Him. In this way we are with Him in the same position before God, a position that we owe to Him alone. Isn’t that great?

Now read Hebrews 2:8-12 again.

Reflection: What do you learn here about the connection between the Lord Jesus and yourself?