Heb 3:7-12 | KingComments | STEP | . Also this section begins with “therefore” ( ) and that’s why it also connects to what is said in the previous verses. You will see that the writer through examples from the Old Testament shows how important it is to hold fast to what he mentioned in the second part of . Those examples are from the journey of Israel through the wilderness. God’s earthly people had to go through the wilderness to the promised land to be able to enjoy the rest of God and be with Him. That wilderness journey is a picture of the journey of God’s heavenly people through the world with the goal the glory with the Lord Jesus. To that journey of faith all kinds of dangers are connected, through which the trueness of faith is tested. This section begins with chapter 3:7 and continues till chapter 4:13. It can be divided into three subsections: 1. the apostates will not enter the rest (Hebrews 3:7-4:2); 2. the believers will enter the true rest (Hebrews 4:3-10); 3. the testing power of God’s Word (Hebrews 4:11-13). After ‘therefore’ a quotation of the Holy Spirit from Psalm 95 is quoted ( ) and is applied by a “today” to now. In Psalm 95 it is a “today” to Israel, but until the end, which is until the coming of the Lord Jesus, God repeats this word in His love. And what is important ‘today’? Listening to His voice. Whenever you read or hear this, it is always ‘today’ and it is always the moment to listen to God’s voice. The remedy and the protection against all evil is the Word of God. It may be the case that only a few hear it, nevertheless it still sounds to each individual among the Hebrews who has ears to hear. Hearing the voice of the Son of God is characteristic for the sheep ( ). All blessing depends on that. . The appeal is not to harden the heart. He who hardens his heart, is unreachable for God’s voice and will surely perish on the journey to the blessing presented. The writer clarifies his urgent appeal by an example to listen to God’s voice and not to harden the heart. He points out to the readers, including you, an event from Israel’s journey through the wilderness. It is about two events, but reflecting the same bad behavior of the Israelites. Those events you find in Exodus 17, right after they were brought out of Egypt ( ), and in Numbers 20 at the end of the journey through the wilderness ( ). They took place at Massah and Meribah. The writer doesn’t mention these names literally, but mentions their meaning. Meribah means ‘protest’, ‘fight’, ‘quarrel’, ‘dissatisfaction’. You recognize ‘provocation’ in it. Massah means ‘trial’ or ‘temptation’. Their provocation began with their dissatisfaction about having no water to drink. They concluded from that, that God did not seek their happiness, but that He only sought the bad for them. Isn’t that a warning for you and for me? How do we react when we lack for something that we find necessary? Do we find this a reason to get dissatisfied? Isn't there then also a great danger that we will start to tempt God by becoming rebellious and by challenging Him to prove that He is also there for you and me? . The Holy Spirit shows us that the conduct of Israel was not occasional, but that this conduct characterized the people of Israel during the whole wilderness journey. Moreover God showed them for forty years that He was there for them ( ). He liberated them, He guided them and took care of them and yet they went straight against Him (cf. ). The biggest mistake you can make is thinking that you are better than they. Therefore it is really important that you take this warning to heart. . Now the people of Israel answered in this way to all of God’s care for them, it is no wonder that God became angry at this generation. God also indicates what the problem was: going astray in their sinful heart. Because their heart always went astray from God they did not understand anything about His ways, which means His actions both in blessing and in judgment. Moses did know God’s ways, for God revealed them to Moses ( ), because he feared and loved Him. For knowing God’s ways it is necessary to give Him your heart. That’s what He asks of you ( ). If you give Him your heart you put your whole life in His hands, so that He can direct it. In this way you walk in His way which ends in glory. . If you do not fix your heart on Him but go astray, you will never enter God’s rest. It is impossible that God will allow a person to enter His rest, who goes astray in the way the writer is telling here about Israel ( ). He swears that He will never allow that. “My rest” is God’s rest. It is the rest that He will have when He dwells in the midst of His people. That is the promised land, where the people will live in peace and in security, without any fear of enemies. This rest will only be in the millennial kingdom of peace of the Messiah, the great Son of David. . By using the words “take care, brethren” the writer now applies the quotation to the readers. What had happened to those who once left Egypt can happen to some of them too. The writer has a tender care for each of his readers. He addresses all of them as ‘brethren’, which means that he considers them true believers. However, he also appeals to their confession, i.e. as being responsible for their deeds. There is a possibility that in any of them there is “an evil, unbelieving heart”, a heart that doesn’t trust in God. The writer does not presume that in all of them there is an evil, unbelieving heart. He says: “In any one of you.” By putting it that way they should all know that they are all addressed. Every person will come to self-examination and ask: “Surely not I, Lord?” ( ). Only an unbeliever has an evil, unbelieving heart. If such a person doesn’t truly convert to God, he will surely ”fall away from the living God”. Such a person appears to have never been a believer. Through the test of faith he is exposed. The true believer perseveres, despite hardships. He knows that he has no power in himself to persevere, but that God has all power. The pseudo believer will leave under the pressure of the circumstances. He has no trust in God, for he has no life of God, because he never went to Him with true repentance of his sins. Still he pretended that and he joined a Christian company. However, when the moment of truth comes, he falls away from the living God. Falling away is rebelling against God. A person does that if he turns his back on God when the adversities get that great that he cannot fight against them and therefore blames God for that. The root of evil is unbelief and the core of unbelief is the lack of trust that all circumstances are in God’s hand, that He never tests beyond what someone is able and that He finally will surely make a way through all difficulties. ‘Falling away from the living God’ happens if a person goes back to a dead and outward religion, as the temple service had become, after having confessed the true service of the God of Christendom. Beside and apart from Him there is no life. . After the appeal to examine themselves the writer points out that they also should seek one another’s interest. They have to encourage one another. That is necessary because the danger is lurking that unbelief creeps into one’s heart because he gets trapped in “the deceitfulness of sin”. Sin always deceives. It always looks attractive, for you wouldn’t take the bait otherwise. But once you have committed sin, you feel the bitterness of it. If you do not immediately repent by confessing your sin and forsaking it, sin will harden you. Let us not take this lightly and let us encourage one another “day after day”. That means that it should be habitual to encourage each other. This also implies that we as believers should have daily contact with one another. Unfortunately, regarding that, individualism has gained a lot of ground among believers. Each individual is occupied with his own matters and having contact with each other as believers falls by the wayside. Therefore it doesn’t come as a surprise that many get astray from faith, though still hopefully without them falling away from the living God. It is important to give attention and care to one another’s souls and to seek one another’s spiritual well-being. We ought not to leave this care to some ‘clergyman’. It is a command to each Christian to do that to another and which ought to happen ‘today’, for tomorrow may be too late. After ‘today’ the eternal judgment follows. He who doesn’t let himself be warned, will leave the way of the shame of Christ and will turn back to the nice, but deceiving rituals of a tangible religion with earthly benefits. Returning to that means returning to a religion without forgiveness, without hope and even without the possibility of conversion. Therefore it is that important to encourage one another day after day. Now read Hebrews 3:7-13 again. Reflection: By which warnings are you challenged here and in which way could you warn others?

‏ Hebrews 3:7-12

Encourage One Another Day After Day

Heb 3:7. Also this section begins with “therefore” (Heb 3:1) and that’s why it also connects to what is said in the previous verses. You will see that the writer through examples from the Old Testament shows how important it is to hold fast to what he mentioned in the second part of Heb 3:6. Those examples are from the journey of Israel through the wilderness.

God’s earthly people had to go through the wilderness to the promised land to be able to enjoy the rest of God and be with Him. That wilderness journey is a picture of the journey of God’s heavenly people through the world with the goal the glory with the Lord Jesus. To that journey of faith all kinds of dangers are connected, through which the trueness of faith is tested. This section begins with chapter 3:7 and continues till chapter 4:13. It can be divided into three subsections:

1. the apostates will not enter the rest (Hebrews 3:7-4:2);

2. the believers will enter the true rest (Hebrews 4:3-10);

3. the testing power of God’s Word (Hebrews 4:11-13).

After ‘therefore’ a quotation of the Holy Spirit from Psalm 95 is quoted (Psa 95:7b-11) and is applied by a “today” to now. In Psalm 95 it is a “today” to Israel, but until the end, which is until the coming of the Lord Jesus, God repeats this word in His love. And what is important ‘today’? Listening to His voice. Whenever you read or hear this, it is always ‘today’ and it is always the moment to listen to God’s voice.

The remedy and the protection against all evil is the Word of God. It may be the case that only a few hear it, nevertheless it still sounds to each individual among the Hebrews who has ears to hear. Hearing the voice of the Son of God is characteristic for the sheep (Jn 10:27). All blessing depends on that.

Heb 3:8. The appeal is not to harden the heart. He who hardens his heart, is unreachable for God’s voice and will surely perish on the journey to the blessing presented. The writer clarifies his urgent appeal by an example to listen to God’s voice and not to harden the heart. He points out to the readers, including you, an event from Israel’s journey through the wilderness. It is about two events, but reflecting the same bad behavior of the Israelites.

Those events you find in Exodus 17, right after they were brought out of Egypt (Exo 17:1-7), and in Numbers 20 at the end of the journey through the wilderness (Num 20:2-13). They took place at Massah and Meribah. The writer doesn’t mention these names literally, but mentions their meaning. Meribah means ‘protest’, ‘fight’, ‘quarrel’, ‘dissatisfaction’. You recognize ‘provocation’ in it. Massah means ‘trial’ or ‘temptation’.

Their provocation began with their dissatisfaction about having no water to drink. They concluded from that, that God did not seek their happiness, but that He only sought the bad for them. Isn’t that a warning for you and for me? How do we react when we lack for something that we find necessary? Do we find this a reason to get dissatisfied? Isn't there then also a great danger that we will start to tempt God by becoming rebellious and by challenging Him to prove that He is also there for you and me?

Heb 3:9. The Holy Spirit shows us that the conduct of Israel was not occasional, but that this conduct characterized the people of Israel during the whole wilderness journey. Moreover God showed them for forty years that He was there for them (Deu 4:32-35). He liberated them, He guided them and took care of them and yet they went straight against Him (cf. Deu 6:16 ; Deu 9:22 ; Deu 33:8). The biggest mistake you can make is thinking that you are better than they. Therefore it is really important that you take this warning to heart.

Heb 3:10. Now the people of Israel answered in this way to all of God’s care for them, it is no wonder that God became angry at this generation. God also indicates what the problem was: going astray in their sinful heart. Because their heart always went astray from God they did not understand anything about His ways, which means His actions both in blessing and in judgment.

Moses did know God’s ways, for God revealed them to Moses (Psa 103:7), because he feared and loved Him. For knowing God’s ways it is necessary to give Him your heart. That’s what He asks of you (Pro 23:26). If you give Him your heart you put your whole life in His hands, so that He can direct it. In this way you walk in His way which ends in glory.

Heb 3:11. If you do not fix your heart on Him but go astray, you will never enter God’s rest. It is impossible that God will allow a person to enter His rest, who goes astray in the way the writer is telling here about Israel (Num 14:21-23). He swears that He will never allow that. “My rest” is God’s rest. It is the rest that He will have when He dwells in the midst of His people. That is the promised land, where the people will live in peace and in security, without any fear of enemies. This rest will only be in the millennial kingdom of peace of the Messiah, the great Son of David.

Heb 3:12. By using the words “take care, brethren” the writer now applies the quotation to the readers. What had happened to those who once left Egypt can happen to some of them too. The writer has a tender care for each of his readers. He addresses all of them as ‘brethren’, which means that he considers them true believers. However, he also appeals to their confession, i.e. as being responsible for their deeds.

There is a possibility that in any of them there is “an evil, unbelieving heart”, a heart that doesn’t trust in God. The writer does not presume that in all of them there is an evil, unbelieving heart. He says: “In any one of you.” By putting it that way they should all know that they are all addressed. Every person will come to self-examination and ask: “Surely not I, Lord?” (Mt 26:21-22).

Only an unbeliever has an evil, unbelieving heart. If such a person doesn’t truly convert to God, he will surely ”fall away from the living God”. Such a person appears to have never been a believer. Through the test of faith he is exposed. The true believer perseveres, despite hardships. He knows that he has no power in himself to persevere, but that God has all power.

The pseudo believer will leave under the pressure of the circumstances. He has no trust in God, for he has no life of God, because he never went to Him with true repentance of his sins. Still he pretended that and he joined a Christian company. However, when the moment of truth comes, he falls away from the living God.

Falling away is rebelling against God. A person does that if he turns his back on God when the adversities get that great that he cannot fight against them and therefore blames God for that. The root of evil is unbelief and the core of unbelief is the lack of trust that all circumstances are in God’s hand, that He never tests beyond what someone is able and that He finally will surely make a way through all difficulties. ‘Falling away from the living God’ happens if a person goes back to a dead and outward religion, as the temple service had become, after having confessed the true service of the God of Christendom. Beside and apart from Him there is no life.

Heb 3:13. After the appeal to examine themselves the writer points out that they also should seek one another’s interest. They have to encourage one another. That is necessary because the danger is lurking that unbelief creeps into one’s heart because he gets trapped in “the deceitfulness of sin”.

Sin always deceives. It always looks attractive, for you wouldn’t take the bait otherwise. But once you have committed sin, you feel the bitterness of it. If you do not immediately repent by confessing your sin and forsaking it, sin will harden you. Let us not take this lightly and let us encourage one another “day after day”. That means that it should be habitual to encourage each other. This also implies that we as believers should have daily contact with one another.

Unfortunately, regarding that, individualism has gained a lot of ground among believers. Each individual is occupied with his own matters and having contact with each other as believers falls by the wayside. Therefore it doesn’t come as a surprise that many get astray from faith, though still hopefully without them falling away from the living God. It is important to give attention and care to one another’s souls and to seek one another’s spiritual well-being. We ought not to leave this care to some ‘clergyman’. It is a command to each Christian to do that to another and which ought to happen ‘today’, for tomorrow may be too late. After ‘today’ the eternal judgment follows.

He who doesn’t let himself be warned, will leave the way of the shame of Christ and will turn back to the nice, but deceiving rituals of a tangible religion with earthly benefits. Returning to that means returning to a religion without forgiveness, without hope and even without the possibility of conversion. Therefore it is that important to encourage one another day after day.

Now read Hebrews 3:7-13 again.

Reflection: By which warnings are you challenged here and in which way could you warn others?